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Isaiah

About this book
Chapter 5

1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill.⁠ 2 He built a hedge around it, removed its stones, and planted a vine.⁠ He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done?⁠ When I waited for it to produce edible grapes, why did it produce sour ones instead? 5 Now I will inform you what I am about to do to my vineyard: I will remove its hedge and turn it into pasture, I will break its wall and allow animals to graze there. 6 I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it. 7 Indeed, Israel is the vineyard of the Lord of Heaven’s Armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got—disobedience! He waited for fairness, but look what he got—cries for help! 8 Beware, those who accumulate houses, who also accumulate field after field until there is no land left, and you are the only landowners remaining within the land.⁠ 9 The Lord of Heaven’s Armies told me this: “Many houses will certainly become desolate, large, impressive houses will have no one living in them. 10 Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.”⁠ 11 Beware, those who get up early to drink beer, those who keep drinking long after dark until they are intoxicated with wine. 12 They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about. 13 Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink.⁠ 14 So Death will open up its throat, and open wide its mouth; Zion’s dignitaries and masses will descend into it, including those who revel and celebrate within her.⁠ 15 Men will be humiliated, they will be brought low; the proud will be brought low. 16 The Lord of Heaven’s Armies will be exalted when he punishes, the holy God’s authority will be recognized when he judges. 17 Lambs will graze as if in their pastures, amid the ruins the rich sojourners will graze. 18 Beware, those who pull evil along using cords of emptiness are as good as dead, who pull sin as with cart ropes. 19 They say, “Let him hurry, let him act quickly, so we can see; let the plan of the Holy One of Israel take shape and come to pass, then we will know it!” 20 Beware, those who call evil good and good evil, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter. 21 Beware, those who think they are wise, those who think they possess understanding. 22 Beware, those who are champions at drinking, who display great courage when mixing strong drinks. 23 They pronounce the guilty innocent for a payoff, they ignore the just cause of the innocent.⁠ 24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again.⁠ 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly.⁠ 27 None tire or stumble, they don’t stop to nap or sleep. They don’t loosen their belts or unstrap their sandals to rest. 28 Their arrows are sharpened, and all their bows are prepared. The hooves of their horses are hard as flint, and their chariot wheels are like a windstorm. 29 Their roar is like a lion’s; they roar like young lions. They growl and seize their prey; they drag it away and no one can come to the rescue. 30 At that time they will growl over their prey, it will sound like sea waves crashing against rocks. One will look out over the land and see the darkness of disaster, clouds will turn the light into darkness.

Texts in conversation

Compare Isaiah 5:26 and Zechariah 10:8

Hebrew Bible

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Summary

Isaiah uses the images of a signal flag and a whistle to describe God summoning distant nations to attack Israel in judgment. Zechariah reuses the whistle image but reverses it, presenting it as a call that gathers Israel back from exile.

Passages

Isaiah 5:26

Hebrew Bible
24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again. 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly. 27 None tire or stumble, they don’t stop to nap or sleep. They don’t loosen their belts or unstrap their sandals to rest. 28 Their arrows are sharpened, and all their bows are prepared. The hooves of their horses are hard as flint, and their chariot wheels are like a windstorm.
740–450 BCE (scholarly estimate) Read in Isaiah

Zechariah 10:8

Hebrew Bible
6 “I (says the Lord) will strengthen the kingdom of Judah and deliver the people of Joseph and will bring them back because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God, and therefore I will hear them. 7 The Ephraimites will be like warriors and will rejoice as if they had drunk wine. Their children will see it and rejoice; they will celebrate in the things of the Lord. 8 I will signal for them and gather them, for I have already redeemed them; then they will become as numerous as they were before. 9 Though I scatter them among the nations, they will remember in far-off places—they and their children will survive and return. 10 I will bring them back from Egypt and gather them from Assyria. I will bring them to the lands of Gilead and Lebanon, and there will not be enough room for them.
500–401 BCE (scholarly estimate) Read in Zechariah

References

"... The verb ('whistle') in the meaning 'call', occurs only in Isaiah 5:26, Isaiah 7:18 and Zechariah 10.8, and in all these passages the subject is God. In Isaiah, he whistles in order to call the nations against Israel, whereas in Zechariah he does it in order to call the Israelites home from their exile. In all other passages where it occurs it expresses the fright of those who face desolation. However, Isaiah 5:26 and 7:18 also deal with future desolation. Thus only in Zechariah 10:8 is it used in an oracle of salvation. Isaiah's oracles of judgment are thus reversed into their opposite. Without this explanation it would be difficult to understand why it is used in an oracle of salvation. This shows that Zechariah is dependent on Isaiah ..."
Risto Nurmela, “The Growth of the Book of Isaiah Illustrated by Allusions in Zechariah,” in Bringing Out the Treasure: Inner Biblical Allusion in Zechariah 9–14, ed. Mark J. Boda and Michael H. Floyd, JSOTSup 370 (London: Sheffield Academic, 2003), 255–256.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 5:26 and Zechariah 10:8

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