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Isaiah

About this book
Chapter 5

1 I will sing to my love—a song to my lover about his vineyard. My love had a vineyard on a fertile hill.⁠ 2 He built a hedge around it, removed its stones, and planted a vine.⁠ He built a tower in the middle of it and constructed a winepress. He waited for it to produce edible grapes, but it produced sour ones instead. 3 So now, residents of Jerusalem, people of Judah, you decide between me and my vineyard! 4 What more can I do for my vineyard beyond what I have already done?⁠ When I waited for it to produce edible grapes, why did it produce sour ones instead? 5 Now I will inform you what I am about to do to my vineyard: I will remove its hedge and turn it into pasture, I will break its wall and allow animals to graze there. 6 I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it. 7 Indeed, Israel is the vineyard of the Lord of Heaven’s Armies, the people of Judah are the cultivated place in which he took delight. He waited for justice, but look what he got—disobedience! He waited for fairness, but look what he got—cries for help! 8 Beware, those who accumulate houses, who also accumulate field after field until there is no land left, and you are the only landowners remaining within the land.⁠ 9 The Lord of Heaven’s Armies told me this: “Many houses will certainly become desolate, large, impressive houses will have no one living in them. 10 Indeed, a large vineyard will produce just a few gallons, and enough seed to yield several bushels will produce less than a bushel.”⁠ 11 Beware, those who get up early to drink beer, those who keep drinking long after dark until they are intoxicated with wine. 12 They have stringed instruments, tambourines, flutes, and wine at their parties. So they do not recognize what the Lord is doing, they do not perceive what he is bringing about. 13 Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink.⁠ 14 So Death will open up its throat, and open wide its mouth; Zion’s dignitaries and masses will descend into it, including those who revel and celebrate within her.⁠ 15 Men will be humiliated, they will be brought low; the proud will be brought low. 16 The Lord of Heaven’s Armies will be exalted when he punishes, the holy God’s authority will be recognized when he judges. 17 Lambs will graze as if in their pastures, amid the ruins the rich sojourners will graze. 18 Beware, those who pull evil along using cords of emptiness are as good as dead, who pull sin as with cart ropes. 19 They say, “Let him hurry, let him act quickly, so we can see; let the plan of the Holy One of Israel take shape and come to pass, then we will know it!” 20 Beware, those who call evil good and good evil, who turn darkness into light and light into darkness, who turn bitter into sweet and sweet into bitter. 21 Beware, those who think they are wise, those who think they possess understanding. 22 Beware, those who are champions at drinking, who display great courage when mixing strong drinks. 23 They pronounce the guilty innocent for a payoff, they ignore the just cause of the innocent.⁠ 24 Therefore, as flaming fire devours straw and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord of Heaven’s Armies, they have spurned the commands of the Holy One of Israel. 25 So the Lord is furious with his people; he lifts his hand and strikes them. The mountains shake, and corpses lie like manure in the middle of the streets. Despite all this, his anger does not subside, and his hand is ready to strike again.⁠ 26 He lifts a signal flag for a distant nation, he whistles for it to come from the far regions of the earth. Look, they come quickly and swiftly.⁠ 27 None tire or stumble, they don’t stop to nap or sleep. They don’t loosen their belts or unstrap their sandals to rest. 28 Their arrows are sharpened, and all their bows are prepared. The hooves of their horses are hard as flint, and their chariot wheels are like a windstorm. 29 Their roar is like a lion’s; they roar like young lions. They growl and seize their prey; they drag it away and no one can come to the rescue. 30 At that time they will growl over their prey, it will sound like sea waves crashing against rocks. One will look out over the land and see the darkness of disaster, clouds will turn the light into darkness.

Texts in conversation

Compare KTU 1.5 I:31 and Isaiah 5:14

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Isaiah describes Death as a deity who opens its mouth to swallow people, an image that is taken from the Ugaritic Baal Cycle where Mot, the god of death, swallows Baal by opening his mouth to completely engulf him.

Passages

KTU 1.5 I:31

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
Though you struck Litan the wriggling serpent, finished off the writhing serpent, Encircler-with-seven-heads, the heavens will be hot, they will shine when I tear you in pieces, I shall devour you, thighs, blood and forearms; you will indeed go down into the throat of divine Mot (death), into the maw of the Beloved of El, the hero.
1350–1185 BCE (scholarly estimate) Read in KTU

Isaiah 5:14

Hebrew Bible
13 Therefore my people will be deported because of their lack of understanding. Their leaders will have nothing to eat, their masses will have nothing to drink. 14 So Death will open up its throat, and open wide its mouth; Zion’s dignitaries and masses will descend into it, including those who revel and celebrate within her. 15 Men will be humiliated, they will be brought low; the proud will be brought low.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... The Isaiah Apocalypse, apart from the divine garden, clearly celebrates God’s kingship in 24:21–23 and 25:6–8. These two passages, now separated by a psalm of praise (25:1–5), are closely related. Both passages recount events that take place on Mount Zion, events that demonstrate YHWH’s kingship. In fact, YHWH is explicitly hailed as king in 24:23bα: “King is YHWH of hosts / On Mount Zion and in Jerusalem.” Furthermore, he is depicted as exercising, celebrating, and affirming his kingly authority in the passage. In the first half of the vision (24:21–22), YHWH judges the heavenly hosts and the earthly kings, demonstrating his authority over the entire cosmos. In the second half (25:6–8), he prepares an eschatological feast for all the peoples. As we mentioned in the preceding text, feasts celebrate and inaugurate kingship. During this feast, God also swallows Death, the paradigmatic swallower of life (25:8a). (For depictions of “death” as a swallower, in the Hebrew Bible, see Numbers 16:30; Isaiah 5:14; Habakkuk 2:5; Proverbs 1:12; etc. In the Baal Cycle, see KTU 1.4 VIII 14–20; 1.5 I 6–8, 14–19; II 2–6. For a fuller discussion, see Paul Kang-Kul Cho and Janling Fu, “Death and Feasting in the Isaiah Apocalypse (Isaiah 25:6–8),” in Formation and Intertextuality in Isaiah 24–27) In sum, Zion is the site of God’s royal garden and the seat of his eschatological kingship where justice is meted out against his heavenly, earthly, and infernal foes and where feasting occurs in celebration and confirmation of his eternal kingship ..."
Paul K.-K. Cho, Myth, History, and Metaphor in the Hebrew Bible (Cambridge: Cambridge University Press, 2019), 188.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.5 I:31 and Isaiah 5:14

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