Go to Related Reading
About this book

Isaiah

About this book
Chapter 43

1 Now, this is what the Lord says, the one who created you, O Jacob, and formed you, O Israel: “Don’t be afraid, for I will protect you. I call you by name, you are mine. 2 When you pass through the waters, I am with you; when you pass through the streams, they will not overwhelm you.⁠ When you walk through the fire, you will not be burned; the flames will not harm you.⁠ 3 For I am the Lord your God, the Holy One of Israel, your deliverer. I have handed over Egypt as a ransom price, Ethiopia and Seba in place of you. 4 Since you are precious and special in my sight and I love you, I will hand over people in place of you, nations in place of your life. 5 Don’t be afraid, for I am with you. From the east I will bring your descendants; from the west I will gather you. 6 I will say to the north, ‘Hand them over!’ and to the south, ‘Don’t hold any back!’ Bring my sons from distant lands, and my daughters from the remote regions of the earth, 7 everyone who belongs to me, whom I created for my glory, whom I formed—yes, whom I made”. 8 Bring out the people who are blind, even though they have eyes, those who are deaf, even though they have ears! 9 All nations gather together, the peoples assemble. Who among them announced this? Who predicted earlier events for us? Let them produce their witnesses to testify they were right; let them listen and affirm, “It is true.” 10 “You are my witnesses,” says the Lord, “my servant whom I have chosen so that you may consider and believe in me,⁠ and understand that I am he. No god was formed before me, and none will outlive me. 11 I, I am the Lord, and there is no deliverer besides me.⁠ 12 I decreed and delivered and proclaimed, and there was no other god among you.⁠ You are my witnesses,” says the Lord, “that I am God. 13 From this day forward I am he; no one can deliver from my power; I will act, and who can prevent it?” 14 This is what the Lord says, your Protector, the Holy One of Israel: “For your sake I send to Babylon and make them all fugitives, turning the Babylonians’ joyful shouts into mourning songs. 15 I am the Lord, your Holy One, the one who created Israel, your King.” 16 This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters,⁠ 17 the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick: 18 “Don’t remember these earlier events; don’t recall these former events. 19 “Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the wilderness and paths in the wastelands. 20 The wild animals honor me, the jackals and ostriches, because I put water in the wilderness and streams in the wastelands to quench the thirst of my chosen people, 21 the people whom I formed for myself, so they might praise me. 22 “But you did not call for me, O Jacob; you did not long for me, O Israel. 23 You did not bring me lambs for your burnt offerings; you did not honor me with your sacrifices. I did not burden you with offerings; I did not make you weary by demanding incense. 24 You did not buy me aromatic reeds; you did not present to me the fat of your sacrifices. Yet you burdened me with your sins; you made me weary with your evil deeds. 25 I, I am the one who blots out your rebellious deeds for my sake;⁠ your sins I do not remember. 26 Remind me of what happened. Let’s debate! You, prove to me that you are right! 27 The father of your nation sinned; your spokesmen rebelled against me. 28 So I defiled your holy princes, and handed Jacob over to destruction, and subjected Israel to humiliating abuse.

Texts in conversation

Compare Exodus 14:21 and Isaiah 43:16

Hebrew Bible

Share:

Summary

Isaiah 43 echoes the sea crossing in Exodus 14, describing a path made through the waters, but then shifts focus away from the past, urging not to dwell on history. Instead, it introduces a new exodus, a rescue in the wilderness from exile.

Passages

Exodus 14:21

Hebrew Bible
19 The angel of God, who was going before the camp of Israel, moved and went behind them, and the pillar of cloud moved from before them and stood behind them. 20 It came between the Egyptian camp and the Israelite camp; it was a dark cloud and it lit up the night so that one camp did not come near the other the whole night. 21 Moses stretched out his hand toward the sea, and the Lord drove the sea apart by a strong east wind all that night, and he made the sea into dry land, and the water was divided. 22 So the Israelites went through the middle of the sea on dry ground, the water forming a wall for them on their right and on their left.
750–400 BCE (scholarly estimate) Read in Exodus

Isaiah 43:16

Hebrew Bible
15 I am the Lord, your Holy One, the one who created Israel, your King.” 16 This is what the Lord says, the one who made a road through the sea, a pathway through the surging waters, 17 the one who led chariots and horses to destruction, together with a mighty army. They fell down, never to rise again; they were extinguished, put out like a burning wick: 18 “Don’t remember these earlier events; don’t recall these former events. 19 “Look, I am about to do something new. Now it begins to happen! Do you not recognize it? Yes, I will make a road in the wilderness and paths in the wastelands.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... The theme of the new exodus is revisited two other times in Second Isaiah. In 43:16 the prophet speaks in the name of the Lord “who makes a way in the sea, a path in the mighty waters”—a clear allusion to the exodus story. Yet a few verses later he says, “Do not remember the former things or consider the things of old. I am about to do a new thing ... I will make a way in the wilderness and rivers in the desert ... for I give water in the wilderness ... to give drink to my chosen people” (43:18-20). There are clear allusions here to the wandering in the wilderness (compare Numbers 20 for the motif of water in the wilderness). They are not presented as reminiscences of the past, however, but as projections of the future. The exodus is not to be regarded as “a thing of old” but as a pattern of divine intervention that is being reenacted in the present ..."
John J. Collins, Introduction to the Hebrew Bible, 3rd ed. (Minneapolis: Fortress, 2018), 408.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Exodus 14:21 and Isaiah 43:16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library