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Isaiah

About this book
Chapter 42

1 “Here is my servant whom I support,⁠ my chosen one in whom I take pleasure.⁠ I have placed my Spirit on him; he will make just decrees for the nations.⁠ 2 He will not cry out or shout; he will not publicize himself in the streets. 3 A crushed reed he will not break, a dim wick he will not extinguish; he will faithfully make just decrees. 4 He will not grow dim or be crushed before establishing justice on the earth; the coastlands will wait in anticipation for his decrees.”⁠ 5 This is what the true God, the Lord, says—the one who created the sky and stretched it out, the one who fashioned the earth and everything that lives on it, the one who gives breath to the people on it, and life to those who live on it:⁠ 6 “I, the Lord, officially commission you; I take hold of your hand. I protect you and make you a covenant mediator⁠ for people and a light to the nations,⁠ 7 to open blind eyes, to release prisoners from dungeons, those who live in darkness from prisons.⁠ 8 “I am the Lord! That is my name! I will not share my glory with anyone else or the praise due me with idols.⁠ 9 Look, my earlier predictive oracles have come to pass; now I announce new events. Before they begin to occur, I reveal them to you.” 10 Sing to the Lord a brand new song!⁠ Praise him from the horizon of the earth,⁠ you who go down to the sea and everything that lives in it, your coastlands and those who live there. 11 Let the wilderness and its cities shout out, the towns where the nomads of Kedar live. Let the residents of Sela shout joyfully; let them shout loudly from the mountaintops. 12 Let them give the Lord the honor he deserves; let them praise his deeds in the coastlands. 13 The Lord emerges like a hero, like a man of war27 he inspires himself for battle;⁠ he shouts, yes, he yells, he shows his enemies his power.⁠ 14 “I have been inactive for a long time; I kept quiet and held back. Like a woman in labor I groan; I pant and gasp. 15 I will make the trees on the mountains and hills wither up; I will dry up all their vegetation. I will turn streams into islands and dry up pools of water.⁠ 16 I will lead the blind along an unfamiliar way; I will guide them down paths they have never traveled. I will turn the darkness in front of them into light and level out the rough ground. This is what I will do for them. I will not abandon them. 17 Those who trust in idols will turn back and be utterly humiliated, those who say to metal images, ‘You are our gods.’ 18 “Listen, you deaf ones! Take notice, you blind ones! 19 My servant is truly blind, my messenger is truly deaf. My covenant partner, the servant of the Lord, is truly blind. 20 You see many things, but don’t comprehend; their ears are open, but do not hear.” 21 The Lord wanted to exhibit his justice by magnifying his law and displaying it. 22 But these people are looted and plundered; all of them are trapped in pits and held captive in prisons. They were carried away as loot with no one to rescue them; they were carried away as plunder, and no one says, “Bring that back!” 23 Who among you will pay attention to this? Who will listen attentively in the future? 24 Who handed Jacob over to the robber? Who handed Israel over to the looters? Was it not the Lord, against whom we sinned? They refused to follow his commands; they disobeyed his law. 25 So he poured out his fierce anger on them, along with the devastation of war. Its flames encircled them, but they did not realize it; it burned against them, but they did not take it to heart.

Texts in conversation

Compare Isaiah 42:8 and Wisdom of Solomon 14:21

Hebrew Bible · Deuterocanon

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Summary

Isaiah 42 says that God’s honor and reputation will not be shared with idols, framing the criticism as a question of rightful recognition. Wisdom of Solomon echoes this, portraying people as giving this recognition to objects of their own making.

Passages

Isaiah 42:8

Hebrew Bible
6 “I, the Lord, officially commission you; I take hold of your hand. I protect you and make you a covenant mediator for people and a light to the nations, 7 to open blind eyes, to release prisoners from dungeons, those who live in darkness from prisons. 8 “I am the Lord! That is my name! I will not share my glory with anyone else or the praise due me with idols. 9 Look, my earlier predictive oracles have come to pass; now I announce new events. Before they begin to occur, I reveal them to you.” 10 Sing to the Lord a brand new song! Praise him from the horizon of the earth, you who go down to the sea and everything that lives in it, your coastlands and those who live there.
740–450 BCE (scholarly estimate) Read in Isaiah

Wisdom of Solomon 14:21

Deuterocanon
19 for he, wishing perhaps to please his ruler, used his art to force the likeness toward a greater beauty. 20 So the multitude, allured by reason of the grace of his handiwork, now consider an object of devotion him that a little before was honored as a man. 21 And this became an ambush for life, because men, in bondage either to calamity or to tyranny, invested stones and wood with the Name that shouldn’t be shared. 22 Afterward it was not enough for them to go astray concerning the knowledge of God, but also, while they live in a great war of ignorance, they call a multitude of evils peace. 23 For either slaughtering children in solemn rites, or celebrating secret mysteries, or holding frenzied revels of strange customs,
50 BCE – 50 CE (scholarly estimate) Read in the Wisdom of Solomon

References

"... 14:12 at first sight seems strange, but in the background lies the rich metaphorical use in the Old Testament of the term “fornication / prostitution” for religious apostasy (see Jeremiah 2:20; 3:2, 9; Hosea 4:12; 5:4; 6:10). The parallelistic structure of the verse reinforces this less specific meaning of the term “fornication” (the idea of making idols parallels the invention of them; the beginning of fornication parallels the corruption of life). In 14:21 some commentators have seen an allusion to the practice of not pronouncing the divine name Yahweh. But idolaters were hardly likely to be calling their gods by such a name, and the more universal term theos is almost certainly what the author had in mind (compare Isaiah 42:8). 14:22 has been taken to be an allusion to the Pax Romana. The NRSV slightly obscures the meaning of 14:29. It is because the wicked are so sure that their gods are lifeless that they swear false oaths (verse 30) and do not, therefore, expect to suffer any untoward consequences, in contrast to Exodus 20:7. 14:31 is concerned to emphasize that it is not the power of the gods represented by the idols which brings retribution on perjurers, while the Greek of verse 31 evokes the personification of Justice (Dikē) relentlessly pursuing wrongdoers ..."
A. Peter Hayman, Eerdmans Commentary on the Bible: Wisdom of Solomon (Grand Rapids: William B. Eerdmans, 2019), 63–64.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 42:8 and Wisdom of Solomon 14:21

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