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Isaiah

About this book
Chapter 19

1 This is an oracle about Egypt: Look, the Lord rides on a swift-moving cloud and approaches Egypt.⁠ The idols of Egypt tremble before him; the Egyptians lose their courage.⁠ 2 “I will provoke civil strife in Egypt: brothers will fight with one another, as will neighbors, cities, and kingdoms. 3 The Egyptians will panic, and I will confuse their strategy. They will seek guidance from the idols and from the spirits of the dead, from the pits used to conjure up underworld spirits, and from the magicians.⁠ 4 I will hand Egypt over to a harsh master; a powerful king will rule over them, ”says the Sovereign Lord of Heaven’s Armies. 5 The water of the sea will be dried up, and the river will dry up and be empty. 6 The canals will stink; the streams of Egypt will trickle and then dry up; the bulrushes and reeds will decay, 7 along with the plants by the mouth of the river. All the cultivated land near the river will turn to dust and be blown away. 8 The fishermen will mourn and lament; all those who cast a fishhook into the river, and those who spread out a net on the water’s surface will grieve. 9 Those who make clothes from combed flax will be embarrassed; those who weave will turn pale. 10 Those who make cloth will be demoralized; all the hired workers will be depressed. 11 The officials of Zoan are nothing but fools; Pharaoh’s wise advisers give stupid advice. How dare you say to Pharaoh, “I am one of the sages, one well versed in the writings of the ancient kings”? 12 But where, oh where, are your wise men? Let them tell you, let them find out what the Lord of Heaven’s Armies has planned for Egypt. 13 The officials of Zoan are fools, the officials of Memphis are misled; the rulers of her tribes lead Egypt astray. 14 The Lord has made them undiscerning; they lead Egypt astray in all she does, so that she is like a drunk sliding around in his own vomit. 15 Egypt will not be able to do a thing, head or tail, shoots or stalk. 16 At that time the Egyptians will be like women.⁠ They will tremble and fear because the Lord of Heaven’s Armies brandishes his fist against them. 17 The land of Judah will humiliate Egypt. Everyone who hears about Judah will be afraid because of what the Lord of Heaven’s Armies is planning to do to them. 18 At that time five cities in the land of Egypt will speak the language of Canaan and swear allegiance to the Lord of Heaven’s Armies. One will be called the City of the Sun.⁠ 19 At that time there will be an altar for the Lord in the middle of the land of Egypt, as well as a sacred pillar dedicated to the Lord at its border. 20 It will become a visual reminder in the land of Egypt of the Lord of Heaven’s Armies. When they cry out to the Lord because of oppressors, he will send them a deliverer and defender who will rescue them. 21 The Lord will reveal himself to the Egyptians, and they will acknowledge the Lord’s authority at that time. They will present sacrifices and offerings; they will make vows to the Lord and fulfill them. 22 The Lord will strike Egypt, striking and then healing them. They will turn to the Lord, and he will listen to their prayers and heal them.⁠ 23 At that time there will be a highway from Egypt to Assyria. The Assyrians will visit Egypt, and the Egyptians will visit Assyria. The Egyptians and Assyrians will worship together. 24 At that time Israel will be the third member of the group, along with Egypt and Assyria, and will be a recipient of blessing in the earth. 25 The Lord of Heaven’s Armies will pronounce a blessing over the earth, saying, “Blessed be my people, Egypt, and the work of my hands, Assyria, and my special possession, Israel!”⁠

Texts in conversation

Compare Isaiah 19:22 and Ezekiel 29:13

Hebrew Bible

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Summary

Isaiah 19 describes Egypt struck by God yet later healed, turning toward God and sharing blessing with Israel and Assyria. Ezekiel follows this pattern by portraying Egypt restored after judgment, expanding the idea of who can belong to God’s people.

Passages

Isaiah 19:22

Hebrew Bible
20 It will become a visual reminder in the land of Egypt of the Lord of Heaven’s Armies. When they cry out to the Lord because of oppressors, he will send them a deliverer and defender who will rescue them. 21 The Lord will reveal himself to the Egyptians, and they will acknowledge the Lord’s authority at that time. They will present sacrifices and offerings; they will make vows to the Lord and fulfill them. 22 The Lord will strike Egypt, striking and then healing them. They will turn to the Lord, and he will listen to their prayers and heal them. 23 At that time there will be a highway from Egypt to Assyria. The Assyrians will visit Egypt, and the Egyptians will visit Assyria. The Egyptians and Assyrians will worship together. 24 At that time Israel will be the third member of the group, along with Egypt and Assyria, and will be a recipient of blessing in the earth.
740–450 BCE (scholarly estimate) Read in Isaiah

Ezekiel 29:13

Hebrew Bible
11 No human foot will pass through it, and no animal’s foot will pass through it; it will be uninhabited for 40 years. 12 I will turn the land of Egypt into a desolation in the midst of desolate lands; for 40 years her cities will lie desolate in the midst of ruined cities. I will scatter Egypt among the nations and disperse them among foreign countries. 13 “‘For this is what the Sovereign Lord says: At the end of 40 years I will gather Egypt from the peoples where they were scattered. 14 I will restore the fortunes of Egypt and will bring them back to the land of Pathros, to the land of their origin; there they will be an insignificant kingdom. 15 It will be the most insignificant of the kingdoms; it will never again exalt itself over the nations. I will make them so small that they will not rule over the nations.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... The oracles against the nations in Jeremiah are remarkable in their repeated reference to the nations as God’s “daughter” (Jeremiah 46:11, 19, 24; 48:18; 49:4; 50:42; compare Isaiah 23:12; 47:1). Israel is referred to in such terms, of course (Jeremiah 6:23; 18:13; 31:4, 21), but it is theologically significant that Israelites are not the only people who are considered to be the children of God. These references are testimony to God as Creator of all people; as such, God as parent is concerned about the welfare of all of God’s children, not just God’s elect. And that divine concern will be manifested not only in terms of judgment but in terms of salvation (in the broadest sense of the term). God will even so act on behalf of the Egyptians, who are, ironically, called “my people” (Isaiah 19:20-25; compare Jeremiah 46:26; Ezekiel 29:13-14); other nations come into the view of such a promise as well (Jeremiah 48:47; 49:6, 39). All peoples are God’s children and God’s choice of Israel is ultimately for the sake of every one of these children ..."
Terence E. Fretheim, God and World in the Old Testament: A Relational Theology of Creation (Nashville: Abingdon, 2005), 228.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 19:22 and Ezekiel 29:13

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