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Hebrews

About this book
Chapter 11

1 Now faith is being sure of what we hope for, being convinced of what we do not see.⁠ 2 For by it the people of old received God’s commendation. 3 By faith we understand that the worlds were set in order at God’s command, so that the visible has its origin in the invisible. 4 By faith Abel offered God a greater sacrifice than Cain, and through his faith he was commended as righteous because God commended him for his offerings. And through his faith he still speaks, though he is dead. 5 By faith Enoch was taken up so that he did not see death,⁠ and he was not to be found because God took him up.⁠ For before his removal he had been commended as having pleased God. 6 Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. 7 By faith Noah, when he was warned about things not yet seen, with reverent regard constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith. 8 By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. 9 By faith he lived as a foreigner in the promised land as though it were a foreign country, living in tents with Isaac and Jacob,⁠ who were fellow heirs of the same promise. 10 For he was looking forward to the city with firm foundations, whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old, he received the ability to procreate because he regarded the one who had given the promise to be trustworthy. 12 So in fact children were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand on the seashore. 13 These all died in faith without receiving the things promised, but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners on the earth.⁠ 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is, they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises, yet he was ready to offer up his only son. 18 God had told him, “Through Isaac descendants will carry on your name,” 19 and he reasoned that God could even raise him from the dead, and in a sense he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff. 22 By faith Joseph, at the end of his life, mentioned the exodus of the sons of Israel and gave instructions about his burial.⁠ 23 By faith, when Moses was born, his parents hid him for three months because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ to be greater wealth than the treasures of Egypt, for his eyes were fixed on the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them for seven days.⁠ 31 By faith Rahab the prostitute escaped the destruction of the disobedient because she welcomed the spies in peace.⁠ 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice, gained what was promised, shut the mouths of lions,⁠ 34 quenched raging fire, escaped the edge of the sword, gained strength in weakness, became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life. But others were tortured, not accepting release, to obtain resurrection to a better life.⁠ 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins;⁠ they were destitute, afflicted, ill-treated⁠ 38 (the world was not worthy of them);⁠ they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended for their faith, yet they did not receive what was promised. 40 For God had provided something better for us, so that they would be made perfect together with us.

Texts in conversation

Compare Joshua 6:20 and Hebrews 11:30

Hebrew Bible · New Testament

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Summary

Joshua describes the collapse of Jericho’s walls after the trumpet blasts, celebrated in Hebrews 11, which summarizes it as the result of persistent faith. By retelling it in one statement, Hebrews reshapes the narrative into a model for endurance.

Passages

Joshua 6:20

Hebrew Bible
18 But be careful when you are setting apart the riches for God. If you take any of it, then you will make the Israelite camp subject to annihilation and cause a disaster. 19 All the silver and gold, as well as bronze and iron items, belong to the Lord. They must go into the Lord’s treasury.” 20 The rams’ horns sounded, and when the army heard the signal, they gave a loud battle cry. The wall collapsed, and the warriors charged straight ahead into the city and captured it. 21 They annihilated with the sword everything that breathed in the city, including men and women, young and old, as well as cattle, sheep, and donkeys. 22 Joshua told the two men who had spied on the land, “Enter the prostitute’s house and bring out the woman and all who belong to her as you promised her.”
600–501 BCE (scholarly estimate) Read in Joshua

Hebrews 11:30

New Testament
28 By faith he kept the Passover and the sprinkling of the blood, so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them for seven days. 31 By faith Rahab the prostitute escaped the destruction of the disobedient because she welcomed the spies in peace. 32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets.
80–90 CE (scholarly estimate) Read in Hebrews

References

"... The conquest of Jericho under Joshua has been a fascinating and at the same time ‘disturbing’ incident in the Bible. On the one hand this conquest has been one of the greatest challenges against the belief in the God of the Old Testament because of the narration that under the divine direction Joshua and the Israelites captured and destroyed great towns and cities and put to death the non combatants like babies, children, and the elderly. On the other hand, It has been interpreted since centuries as an inspiring example to demonstrate the power of prayer and the rendering of the seemingly impossible into possible thanks to an unflagging faith in Yahweh. This aspect of faith is reiterated in the letter to the Hebrews 11:30-31 which says: “By faith the walls of Jericho fell after they had been encircled for seven days.” As far as the conquest of Jericho is concerned, there are only two references (1 Kings 16:34; Hebrews 11:30-31) outside of the book of Joshua. However, the archeological findings have some startling remarks and enlightening observations regarding the conquest of Jericho especially concerning the destruction of the walls as mentioned in the Bible (Joshua 6:1-27). How do we reconcile the archaeological findings with the biblical presentation on the conquest of Jericho? ..."
Johnson Kuppayil, Conquest of Jericho: Archaeological Findings and Biblical Understanding (Catholic University of Paris, 2018), 1–14.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Joshua 6:20 and Hebrews 11:30

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