Go to Related Reading
About this book

Habakkuk

About this book
Chapter 2

1 I will stand at my watch post; I will remain stationed on the city wall.⁠ I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily.⁠ 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it⁠ will not arrive late.⁠ 4 Look, the one whose desires are not upright will faint from exhaustion, but the person of integrity will live because of his faithfulness.⁠ 5 Indeed, wine will betray the proud, restless man! His appetite is as big as Sheol’s; like death, he is never satisfied. He gathers all the nations; he seizes all peoples.⁠ 6 “But all these nations will someday taunt him and ridicule him with proverbial sayings: ‘Woe to the one who accumulates what does not belong to him (how long will this go on?)—he who gets rich by extortion!’ 7 Your creditors will suddenly attack; those who terrify you will spring into action, and they will rob you. 8 Because you robbed many countries, all who are left among the nations will rob you.⁠ You have shed human blood and committed violent acts against lands, cities, and those who live in them. 9 “The one who builds his house by unjust gain is as good as dead. He does this so he can build his nest way up high and escape the clutches of disaster. 10 Your schemes will bring shame to your house. Because you destroyed many nations, you will self-destruct. 11 For the stones in the walls will cry out, and the wooden rafters will answer back. 12 “Woe to the one who builds a city by bloodshed—he who starts a town by unjust deeds.⁠ 13 Be sure of this! The Lord of Heaven’s Armies has decreed: The nations’ efforts will go up in smoke;⁠ their exhausting work will be for nothing. 14 For recognition of the Lord’s sovereign majesty will fill the earth just as the waters fill up the sea.⁠ 15 “Woe to you who force your neighbor to drink wine—you who make others intoxicated by forcing them to drink from the bowl of your furious anger so you can look at their naked bodies.⁠ 16 But you will become drunk with shame, not majesty. Now it is your turn to drink and expose your uncircumcised foreskin!⁠ The cup of wine in the Lord’s right hand is coming to you, and disgrace will replace your majestic glory!⁠ 17 For you will pay in full for your violent acts against Lebanon; terrifying judgment will come upon you because of the way you destroyed the wild animals living there. You have shed human blood and committed violent acts against lands, cities, and those who live in them. 18 What good is an idol? Why would a craftsman make it? What good is a metal image that gives misleading oracles? Why would its creator place his trust in it and make such mute, worthless things? 19 Woe to the one who says to wood, ‘Wake up!’—he who says to speechless stone, ‘Awake!’ Can it give reliable guidance? It is overlaid with gold and silver; it has no life’s breath inside it. 20 But the Lord is in his majestic palace. The whole earth is speechless in his presence!”

Texts in conversation

The Prophet as Watchman in Isaiah 21 and Habakkuk 2

Hebrew Bible

Share:

Summary

Isaiah 21 and Habakkuk 2 both picture the prophet as a watchman on a tower who waits for a message and then reports it. Both draw on an ancient Near Eastern tradition of prophets as messengers who speak for the divine.

Passages

Isaiah 21:8

Hebrew Bible
6 For this is what the Lord has told me: “Go, post a guard! He must report what he sees. 7 When he sees chariots, teams of horses, riders on donkeys, riders on camels, he must be alert, very alert.” 8 Then the guard cries out: “On the watchtower, O Lord, I stand all day long; at my post I am stationed every night. 9 Look what’s coming! A charioteer, a team of horses.” When questioned, he replies, “Babylon has fallen, fallen! All the idols of her gods lie shattered on the ground!” 10 O my downtrodden people, crushed like stalks on the threshing floor, what I have heard from the Lord of Heaven’s Armies, the God of Israel, I have reported to you.
740–450 BCE (scholarly estimate) Read in Isaiah

Habakkuk 2:1

Hebrew Bible
1 I will stand at my watch post; I will remain stationed on the city wall. I will keep watching so I can see what he says to me and can know how I should answer when he counters my argument. 2 The Lord responded: “Write down this message. Record it legibly on tablets so the one who announces it may read it easily. 3 For the message is a witness to what is decreed; it gives reliable testimony about how matters will turn out. Even if the message is not fulfilled right away, wait patiently; for it will certainly come to pass—it will not arrive late.
600–501 BCE (scholarly estimate) Read in Habakkuk

References

"... A close and instructive parallel is the account of the soliciting of a visionary experience of the fall of Babylon (Isaiah 21:8-9). The seer is the lookout, who is told to announce what he sees and to listen very hard. He assures Yahveh that he has taken his stand on the watchtower and occupies his station night after night until he sees, in vision, a rider approaching with the news that Babylon has fallen. A similar instance of the soliciting of an oracle or visionary experience by a seer, perhaps in some way connected with the Isaian text, appears in Habakkuk. The prophet says, 'I will take my stand on the watchtower and station myself on the rampart; I will keep watch to see what he will say to me,' at which point he is told by Yahweh to write the vision (2:1-2). Returning to our text: the fact that the watchmen witness with their own eyes, literally 'eye to eye' is consistent with this reading of the prophet as the watchman since 'eye to eye' is a type of expression (compare 'face to face,' 'mouth to mouth') denoting an especially close relationship with the deity (Numbers 14:14) ..."
Joseph Blenkinsopp, Isaiah 40–55: A New Translation with Introduction and Commentary (New York: Doubleday, 2002), 342.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Isaiah 21:8 and Habakkuk 2:1

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library