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Habakkuk

About this book
Chapter 1

1 This is the oracle that the prophet Habakkuk saw: 2 How long, Lord, must I cry for help? But you do not listen! I call out to you, “Violence!” But you do not deliver!⁠ 3 Why do you force me to witness injustice? Why do you put up with wrongdoing? Destruction and violence confront me; conflict is present and one must endure strife. 4 For this reason the law lacks power, and justice is never carried out. Indeed, the wicked intimidate the innocent. For this reason justice is perverted. 5 “Look at the nations and pay attention!⁠ You will be shocked and amazed! For I will do something in your lifetime that you will not believe even though you are forewarned. 6 Look, I am about to empower the Babylonians,⁠ that ruthless and greedy nation. They sweep across the surface of the earth, seizing dwelling places that do not belong to them. 7 They are frightening and terrifying; they decide for themselves what is right. 8 Their horses are faster than leopards and more alert than wolves in the desert.⁠ Their horses gallop, their horses come a great distance; like eagles25 they swoop down quickly to devour their prey.⁠ 9 All of them intend to do violence; every face is determined. They take prisoners as easily as one scoops up sand. 10 They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them. 11 They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty.”⁠ 12 Lord, you have been active from ancient times; my sovereign God, we will not die35.⁠ Lord, you have made them your instrument of judgment. Protector, you have appointed them as your instrument of punishment. 13 You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?⁠ 14 You made people like fish in the sea, like animals in the sea that have no ruler. 15 The Babylonian tyrant pulls them all up with a fishhook; he hauls them in with his throw net. When he catches them in his dragnet, he is very happy. 16 Because of his success he offers sacrifices to his throw net and burns incense to his dragnet; for because of them he has plenty of food and more than enough to eat. 17 Will he then continue to fill and empty his throw net? Will he always destroy nations and spare none?

Texts in conversation

Compare Habakkuk 1:11 and LXX Habakkuk 1:11

Hebrew Bible · Septuagint

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Summary

The Hebrew version of Habakkuk condemns the invader who has made his own strength into his god. The Greek Septuagint reads the difficult line the opposite way, so the conqueror repents, makes atonement, and confesses that his power comes from God.

Passages

Habakkuk 1:11

Hebrew Bible
10 They mock kings and laugh at rulers. They laugh at every fortified city; they build siege ramps and capture them. 11 They sweep by like the wind and pass on. But the one who considers himself a god will be held guilty.” 12 Lord, you have been active from ancient times; my sovereign God, we will not die35. Lord, you have made them your instrument of judgment. Protector, you have appointed them as your instrument of punishment.
600–501 BCE (scholarly estimate) Read in Habakkuk

LXX Habakkuk 1:11

Septuagint
10 And he shall be at his ease with kings, and princes are his toys, and he shall mock at every strong-hold, and shall cast a mound, and take possession of it. 11 Then he will change his spirit, and he shall pass through, and make an atonement, saying, This strength belongs to my god. 12 Are you not from the beginning, Lord God, my Holy One? and surely we shall not die. Lord, you have established him for judgment, and he has formed me to discipline with his correction.
100–1 BCE (scholarly estimate) Read in LXX Habakkuk

References

... The Lord announces that they will live to see the unbelievable in their days, something which will astonish them and which they did not expect from God. The subsequent lines indicate that the punishment will be inflicted by a formidable Gentile nation that only obeys its own laws and is bent on violence. After the description of these horrors, however, the Septuagint version provides a totally different description of this nation: in verse 11 its disposition suddenly changes; it does penance and confesses that its power derives from God. ...
Huub Van de Sandt, “The Minor Prophets in Luke-Acts,” in The Minor Prophets in the New Testament, ed. Maarten J. J. Menken and Steve Moyise (London: T&T Clark, 2009), 71.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Habakkuk 1:11 and LXX Habakkuk 1:11

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