Go to Related Reading
About this book

Genesis

About this book

God's Covenant with Noah

Chapter 9

1 Then God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.⁠ 2 Every living creature of the earth and every bird of the sky will be terrified of you. Everything that creeps on the ground and all the fish of the sea are under your authority. 3 You may eat any moving thing that lives. As I gave you the green plants, I now give you everything. 4 “But you must not eat meat with its life (that is, its blood) in it.⁠ 5 For your lifeblood I will surely exact punishment, from every living creature I will exact punishment.⁠ From each person I will exact punishment for the life of the individual since the man was his relative.⁠ 6 “Whoever sheds human blood, by other humans must his blood be shed;⁠ for in God’s image God has made humankind.⁠ 7 “But as for you, be fruitful and multiply; increase abundantly on the earth and multiply on it.” 8 God said to Noah and his sons, 9 “Look. I now confirm my covenant with you and your descendants after you 10 and with every living creature that is with you, including the birds, the domestic animals, and every living creature of the earth with you, all those that came out of the ark with you—every living creature of the earth. 11 I confirm my covenant with you: Never again will all living things be wiped out by the waters of a flood; never again will a flood destroy the earth.”⁠ 12 And God said, “This is the guarantee of the covenant I am making with you and every living creature with you, a covenant for all subsequent generations: 13 I will place my bow35 in the clouds, and it will become a guarantee of the covenant between me and the earth.⁠ 14 Whenever I bring clouds over the earth and the bow35 appears in the clouds, 15 then I will remember my covenant with you and with all living creatures of all kinds. Never again will the waters become a flood and destroy all living things.⁠ 16 When the rainbow is in the clouds, I will notice it and remember the perpetual covenant between God and all living creatures⁠ of all kinds that are on the earth.”⁠ 17 So God said to Noah, “This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth.”

Noah and His Sons

18 The sons of Noah who came out of the ark were Shem, Ham, and Japheth. (Now Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them the whole earth was populated. 20 Noah, a man of the soil, began to plant a vineyard.⁠ 21 When he drank some of the wine, he got drunk and uncovered himself inside his tent.⁠ 22 Ham, the father of Canaan, saw his father’s nakedness and told his two brothers who were outside.⁠ 23 Shem and Japheth took the garment and placed it on their shoulders. Then they walked in backwards and covered up their father’s nakedness. Their faces were turned the other way so they did not see their father’s nakedness. 24 When Noah awoke from his drunken stupor he learned what his youngest son had done to him.⁠ 25 So he said, “Cursed be Canaan! The lowest of slaves he will be to his brothers.”⁠ 26 He also said, “Worthy of praise is the Lord, the God of Shem! May Canaan be the slave of Shem! 27 May God enlarge Japheth’s territory and numbers! May he live in the tents of Shem and may Canaan be the slave of Japheth!” 28 After the flood Noah lived 350 years. 29 The entire lifetime of Noah was 950 years, and then he died.

Texts in conversation

Compare Genesis 9:16 and Isaiah 24:5

Hebrew Bible

Share:

Summary

Isaiah 24 pictures the earth as ruined and defiled, connecting to Genesis 9 where God promised never again to wipe out all life with a flood. By recalling that covenant, the prophet uses the memory of the flood to describe the scale of coming judgment.

Passages

Genesis 9:16

Hebrew Bible
14 Whenever I bring clouds over the earth and the bow35 appears in the clouds, 15 then I will remember my covenant with you and with all living creatures of all kinds. Never again will the waters become a flood and destroy all living things. 16 When the rainbow is in the clouds, I will notice it and remember the perpetual covenant between God and all living creatures of all kinds that are on the earth.” 17 So God said to Noah, “This is the guarantee of the covenant that I am confirming between me and all living things that are on the earth.” 18 The sons of Noah who came out of the ark were Shem, Ham, and Japheth. (Now Ham was the father of Canaan.)
750–400 BCE (scholarly estimate) Read in Genesis

Isaiah 24:5

Hebrew Bible
3 The earth will be completely devastated and thoroughly ransacked. For the Lord has decreed this judgment. 4 The earth dries up and withers, the world shrivels up and withers; the prominent people of the earth fade away. 5 The earth is defiled by its inhabitants, for they have violated laws, disregarded the regulation, and broken the permanent treaty. 6 So a treaty curse devours the earth; its inhabitants pay for their guilt. This is why the inhabitants of the earth disappear, and are reduced to just a handful of people. 7 The new wine dries up, the vines shrivel up, all those who like to celebrate groan.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... There is another possible allusion to the Noahide flood narrative in these chapters. In Isaiah 26:20–21, God instructs his people to hide themselves until his anger should pass and the world rid of the bloodshed and its iniquitous inhabitants who have polluted it. The instruction for God’s differentiated and favored people to hide to avoid destruction, to many scholars, echo both the Passover and the Noahide flood narratives. The verbal and thematic echo of the flood narrative is particularly strong. Just as God instructs Noah to enter the Ark (Genesis 6:18, 19, 20; 7:1, 9, 13, 15, 16), so too does God instruct his people to enter their rooms and to hide there (Isaiah 26:20). And just as God closed the door of Noah’s Ark behind Noah after him (Genesis 7:16), so too does he command his people to close the door behind them (Isaiah 26:20). If God’s eschatological judgment was imagined to take the form of a flood, comparable to the one God unleashed during the time of Noah, then God here shows particular favor to his people and provides them a safe haven. However, it should be noted, God does not instruct the people to enter Noah’s Ark but their rooms, more reminiscent of the Passover narrative than the flood. The point that needs to be repeated, in this light, is that the flood imagery is but one of the metaphors the author employed to figure destruction. The Isaianic author activates the image and memory of the flood to communicate the cosmic scope of God’s judgment. However, he does not say that judgment will in fact take the form of a flood, lest he portray God as reneging on his “everlasting covenant” not to destroy the earth by means of the flood (Genesis 9:8–17). In light of the observation that the Apocalypse may allude to the Noahide flood in 24:18 and 26:20–21, an allusion to the Noahide covenant in Isaiah 24:5 (compare Genesis 9:16) appears possible ..."
Paul K.-K. Cho, Myth, History, and Metaphor in the Hebrew Bible (Cambridge: Cambridge University Press, 2019), 175–176.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Genesis 9:16 and Isaiah 24:5

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library