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Genesis

About this book

The Sons of God and Human Women

Chapter 6

1 When humankind began to multiply on the face of the earth, and daughters were born to them,⁠ 2 the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose.⁠ 3 So the Lord said, “My Spirit will not remain in humankind indefinitely, since they are mortal.⁠ They will remain for 120 more years.”⁠ 4 The Nephilim were on the earth in those days⁠ (and also after this) when the sons of God would sleep with the daughters of humankind,⁠ who gave birth to their children.⁠ They were the mighty heroes of old, the famous men.⁠

Human Wickedness and God's Judgment

5 But the Lord saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time. 6 The Lord regretted that he had made humankind on the earth, and he was highly offended.⁠ 7 So the Lord said, “I will blot out* humankind, whom I have created, from the face of the earth—everything⁠ from humankind to animals, including creatures that move on the ground and birds of the air, for I regret that I have made them.”⁠ 8 But Noah found favor in the sight of the Lord.

Noah and the Ark

9 This is the account of Noah. Noah was a godly man; he was blameless among his contemporaries. He walked with God. 10 Noah had three sons: Shem, Ham, and Japheth. 11 The earth was ruined in the sight of God; the earth was filled with violence.⁠ 12 God saw the earth, and indeed it was ruined, for all living creatures on the earth were sinful.⁠ 13 So God said to Noah,⁠ “I have decided that all living creatures must die, for the earth is filled with violence because of them.⁠ Now I am about to destroy them and the earth.⁠ 14 Make for yourself an ark of cypress wood. Make rooms in the ark, and cover it with pitch inside and out.⁠ 15 This is how you should make it: The ark is to be 450 feet long, 75 feet wide, and 45 feet high. 16 Make a roof for the ark and finish it, leaving 18 inches from the top. Put a door in the side of the ark, and make lower, middle, and upper decks. 17 I am about to bring floodwaters on the earth to destroy from under the sky all the living creatures that have the breath of life in them.⁠ Everything that is on the earth will die,⁠ 18 but I will confirm my covenant with you. You will enter the ark—you, your sons, your wife, and your sons’ wives with you. 19 You must bring into the ark two of every kind of living creature from all flesh, male and female, to keep them alive with you.⁠ 20 Of the birds after their kinds, and of the cattle after their kinds, and of every creeping thing of the ground after its kind, two of every kind will come to you so you can keep them alive. 21 And you must take for yourself every kind of food that is eaten, and gather it together. It will be food for you and for them.” 22 And Noah did all that God commanded him—he did indeed.

Texts in conversation

Compare Genesis 6:7 and Exodus 17:14

Hebrew Bible

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Summary

The phrase “blot out” in Genesis 6, where God plans to erase humanity, is repeated in Exodus 17, where he vows to erase Amalek’s memory. In ancient Near Eastern tradition, this describes removing impurity, showing how judgment was seen as cleansing.

Passages

Genesis 6:7

Hebrew Bible
6 The Lord regretted that he had made humankind on the earth, and he was highly offended. 7 So the Lord said, “I will blot out* humankind, whom I have created, from the face of the earth—everything from humankind to animals, including creatures that move on the ground and birds of the air, for I regret that I have made them.” 8 But Noah found favor in the sight of the Lord.
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 17:14

Hebrew Bible
13 So Joshua destroyed Amalek and his army with the sword. 14 The Lord said to Moses, “Write this as a memorial in the book, and rehearse it in Joshua’s hearing; for I will surely blot out the remembrance of Amalek from under heaven.” 15 Moses built an altar, and he called it “The Lord is my Banner,” 16 for he said, “For a hand was lifted up to the throne of the Lord—that the Lord will have war with Amalek from generation to generation.”
750–400 BCE (scholarly estimate) Read in Exodus

References

"... Certainly, God will corrupt that which is (already) corrupt (Genesis 6:13, 17), but the more frequent verb is מחה ("blot out" in Genesis 6:7, 7:4, 23). מחה suggests purging. Very occasionally it is used directly for destruction of people (2 Kings 21:13, Proverbs 31:3), but more often it appears as the blotting out of the memory/name of a people (Exodus 17:14, Deuteronomy 9:14). It is also used for the blotting out of sin (Nehemiah 4:5, Isaiah 43:25). Alonso-Schökel suggests that the literal meaning evokes the eradication of a stain or spot, from which 'wipe/blot out' developed. So, it is used for the cleansing of a dirty dish (2 Kings 21:13) and for washing a curse from a clay tablet (Numbers 5:23). Clines argues that none of these passages involve cleansing by water. Even if correct, and the passages are too terse to be dogmatic, the verb involves eradicating the 'contamination' but not the destruction of the container. The addition of the face of the ʾădāmā (Genesis 6:7, 7:4, 23) to the verses is not, therefore, superfluous, but the very indication of what is to be cleansed of its stain ..."
Elizabeth Ann Harper, “It's All in the Name: Reading the Flood Narrative through the Lens of Genesis 5:29 (Noah's Naming)” (PhD diss., Durham University, 2013), 136–137.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 6:7 and Exodus 17:14

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