Go to Related Reading
About this book

Genesis

About this book

Jacob Encounters Angels

Chapter 32

1 So Jacob went on his way and the angels of God met him.⁠ 2 When Jacob saw them, he exclaimed, “This is the camp of God!” So he named that place Mahanaim.

Jacob Prepares to Meet Esau

3 Jacob sent messengers on ahead to his brother Esau in the land of Seir, the region of Edom.⁠ 4 He commanded them, “This is what you must say to my lord Esau: ‘This is what your servant Jacob says: I have been staying with Laban until now. 5 I have oxen, donkeys, sheep, and male and female servants. I have sent this message to inform my lord, so that I may find favor in your sight.’” 6 The messengers returned to Jacob and said, “We went to your brother Esau. He is coming to meet you and has 400 men with him.” 7 Jacob was very afraid and upset. So he divided the people who were with him into two camps, as well as the flocks, herds, and camels. 8 “If Esau attacks one camp,” he thought, “then the other camp will be able to escape.” 9 Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, O Lord, you said to me, ‘Return to your land and to your relatives and I will make you prosper.’ 10 I am not worthy of all the faithful love you have shown your servant. With only my walking stick I crossed the Jordan, but now I have become two camps. 11 Rescue me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, as well as the mothers with their children. 12 But you said, ‘I will certainly make you prosper and will make your descendants like the sand on the seashore, too numerous to count.’” 13 Jacob stayed there that night. Then he sent as a gift to his brother Esau 14 200 female goats and 20 male goats, 200 ewes and 20 rams, 15 30 female camels with their young, 40 cows and 10 bulls, and 20 female donkeys and 10 male donkeys. 16 He entrusted them to his servants, who divided them into herds. He told his servants, “Pass over before me, and keep some distance between one herd and the next.” 17 He instructed the servant leading the first herd, “When my brother Esau meets you and asks, ‘To whom do you belong? Where are you going? Whose herds are you driving?’ 18 then you must say, ‘They belong to your servant Jacob. They have been sent as a gift to my lord Esau. In fact Jacob himself is behind us.’” 19 He also gave these instructions to the second and third servants, as well as all those who were following the herds, saying, “You must say the same thing to Esau when you meet him. 20 You must also say, ‘In fact your servant Jacob is behind us.’” Jacob thought, “I will first appease him by sending a gift ahead of me. After that I will meet him. Perhaps he will accept me.” 21 So the gifts were sent on ahead of him while he spent that night in the camp.

Jacob Wrestles at the Jabbok

22 During the night Jacob quickly took his two wives, his two female servants, and his eleven sons and crossed the ford of the Jabbok. 23 He took them and sent them across the stream along with all his possessions. 24 So Jacob was left alone. Then a man wrestled with him until daybreak.⁠ 25 When the man saw that he could not defeat Jacob, he struck the socket of his hip⁠ so the socket of Jacob’s hip was dislocated while he wrestled with him. 26 Then the man said, “Let me go, for the dawn is breaking.” “I will not let you go,” Jacob replied, “unless you bless me.” 27 The man asked him, “What is your name?” He answered, “Jacob.” 28 “No longer will your name be Jacob,” the man told him, “but Israel,⁠ because you have fought with God and with men and have prevailed.”⁠ 29 Then Jacob asked, “Please tell me your name.” “Why do you ask my name?” the man replied. Then he blessed Jacob there. 30 So Jacob named the place Peniel, explaining, “Certainly I have seen God face to face and have survived.”⁠ 31 The sun rose over him as he crossed over Penuel, but he was limping because of his hip. 32 That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacob’s hip near the attached sinew.

Texts in conversation

Compare Genesis 32:30 and Numbers 14:14

Hebrew Bible

Share:

Summary

Genesis describes how Jacob names Peniel after saying he saw God face to face and lived, and Numbers uses similar language for Israel’s encounters with God. These reflect a tradition that differs from others that claim no one can see God and live.

Passages

Genesis 32:30

Hebrew Bible
28 “No longer will your name be Jacob,” the man told him, “but Israel, because you have fought with God and with men and have prevailed.” 29 Then Jacob asked, “Please tell me your name.” “Why do you ask my name?” the man replied. Then he blessed Jacob there. 30 So Jacob named the place Peniel, explaining, “Certainly I have seen God face to face and have survived.” 31 The sun rose over him as he crossed over Penuel, but he was limping because of his hip. 32 That is why to this day the Israelites do not eat the sinew which is attached to the socket of the hip, because he struck the socket of Jacob’s hip near the attached sinew.
750–400 BCE (scholarly estimate) Read in Genesis

Numbers 14:14

Hebrew Bible
12 I will strike them with the pestilence, and I will disinherit them—I will make you into a nation that is greater and mightier than they!” 13 Moses said to the Lord, “When the Egyptians hear it—for you brought up this people by your power from among them— 14 then they will tell it to the inhabitants of this land. They have heard that you, Lord, are among this people, that you, Lord, are seen face to face, that your cloud stands over them, and that you go before them by day in a pillar of cloud and in a pillar of fire by night. 15 If you kill this entire people at once, then the nations that have heard of your fame will say, 16 ‘Because the Lord was not able to bring this people into the land that he swore to them, he killed them in the wilderness.’
750–400 BCE (scholarly estimate) Read in Numbers

References

"... There are also many instances where a cultic object is not in view, and it speaks of direct contact with the presence of Yahweh, which at times meant being “face to face” with an anthropomorphic representation. (The notion of seeing God’s face or speaking to Yahweh “face to face” is not uncommon in the Hebrew Bible, despite the tradition that no one could see the face of God and live (Exodus 33:10). For the idiom of seeing or speaking to God, see Genesis 32:30; Exodus 33:11; Deuteronomy 5:4; 34:10; Judges 6:22; Ezekiel 20:35. For direct conversation with Yahweh in human form, the most notable passage is Genesis 18-19) Seow comments that “in quite a number of biblical texts the Panim of YHWH is YHWH’s hypostatic Presence. Thus it serves the same function as Sem (Name) in the Deuteronomic theology, Kabod (Glory) in the Priestly tradition, and Shekinah in later Jewish writings ... The “Presence” with whom certain people speak “face to face” (Genesis 32:30 [compare the context of wrestling with the elohim / angel; cp. Hosea 12:4-5]; Exodus 33:11; Deuteronomy 5:4; Numbers 14:14; Judges 6:2” ..."
Michael S. Heiser, “The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature” (PhD diss., University of Wisconsin–Madison, 2004), 138.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Genesis 32:30 and Numbers 14:14

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library