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Genesis

About this book

Disobedience and Expulsion from the Garden

Chapter 3

1 Now the serpent was shrewder than any of the wild animals⁠ that the Lord God had made.⁠ He said to the woman,⁠ “Is it really true that God said, ‘You must not eat from any tree of the orchard’?”⁠ 2 The woman said to the serpent,⁠ “We may eat of the fruit from the trees of the orchard;⁠ 3 but concerning the fruit of the tree that is in the middle of the orchard God said, ‘You must not eat from it, and you must not touch it, or else you will die.’”⁠ 4 The serpent said to the woman, “Surely you will not die,⁠ 5 for God knows that when you eat from it your eyes will open and you will be like God,⁠ knowing good and evil.”⁠ 6 When the woman saw that the tree produced fruit that was good for food, was attractive to the eye,⁠ and was desirable for making one wise,⁠ she took some of its fruit and ate it.⁠ She also gave some of it to her husband who was with her,⁠ and he ate it. 7 Then the eyes of both of them opened, and they knew they were naked; so they sewed fig leaves together and made coverings for themselves.⁠ 8 Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day,⁠ and they hid from the Lord God among the trees of the orchard. 9 But the Lord God called to the man and said to him, “Where are you?”⁠ 10 The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.”⁠ 11 And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” 12 The man said, “The woman whom you gave me, she gave me some fruit from the tree and I ate it.”⁠ 13 So the Lord God said to the woman, “What is this you have done?” And the woman replied, “The serpent tricked me, and I ate.”⁠ 14 The Lord God said to the serpent, “Because you have done this, cursed are you above all the cattle and all the living creatures of the field!⁠ On your belly you will crawl⁠ and dust you will eat all the days of your life.⁠ 15 And I will put hostility between you and the woman and between your offspring and her offspring; he will strike your head, and you will strike his heel.”⁠ 16 To the woman he said, “I will greatly increase your labor pains;⁠ with pain you will give birth to children.⁠ You will want to control your husband, but he will dominate you.”⁠ 17 But to Adam he said, “Because you obeyed the voice of52 your wife and ate from the tree about which I commanded you,⁠ ‘You must not eat from it,’ the ground is cursed because of you;⁠ in painful toil you will eat of it all the days of your life.⁠ 18 It will produce thorns and thistles for you, but you will eat the grass of the field.⁠ 19 By the sweat of your brow you will eat bread until you return to the ground, for out of it you were taken; for you are dust, and to dust you will return.”⁠ 20 The man named his wife Eve,⁠ because she was the mother of all the living. 21 The Lord God made garments from skin⁠ for Adam and his wife, and clothed them.⁠ 22 And the Lord God said, “Now that the man has become like one of us, knowing good and evil,⁠ he must not be allowed to stretch out his hand and take also from the tree of life and eat, and live forever.”⁠ 23 So the Lord God expelled him from the orchard in Eden⁠ to cultivate the ground from which he had been taken. 24 When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword⁠ to guard the way to the tree of life.⁠

Texts in conversation

Compare Genesis 3:10 and Ezekiel 23:29

Hebrew Bible

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Summary

Ezekiel depicts forced nakedness as a sign of judgment and humiliation, especially in the imagery of prostitution. This use of exposure as disgrace recalls Genesis, where Adam admits fear because he was naked, connecting vulnerability with shame.

Passages

Genesis 3:10

Hebrew Bible
8 Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day, and they hid from the Lord God among the trees of the orchard. 9 But the Lord God called to the man and said to him, “Where are you?” 10 The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.” 11 And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” 12 The man said, “The woman whom you gave me, she gave me some fruit from the tree and I ate it.”
750–400 BCE (scholarly estimate) Read in Genesis

Ezekiel 23:29

Hebrew Bible
27 So I will put an end to your obscene conduct and your prostitution that you have practiced in the land of Egypt. You will not seek their help or remember Egypt anymore. 28 “For this is what the Sovereign Lord says: Look here, I am about to deliver you over to those whom you hate, to those with whom you were disgusted. 29 They will treat you with hatred, take away all you have labored for, and leave you naked and bare. Your nakedness will be exposed, just as when you engaged in prostitution and obscene conduct. 30 I will do these things to you because you engaged in prostitution with the nations, polluting yourself with their idols. 31 You have followed the ways of your sister, so I will place her cup of judgment in your hand.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... Recalling the garden of Eden narrative, nudity and shame are closely linked. “Knowing good and evil” refers to practical wisdom, enabling a person “to master one’s own life by making the right decision.” Nakedness creates fear before YHWH (Genesis 3:10), and the fear of YHWH is the beginning of wisdom and knowledge (Proverbs 1:7; 2:5). In the context of the Eden narrative, knowing good and evil also refers to the sexual sphere. Adam and Eve were naked but not ashamed (Genesis 2:25) until they had eaten from the tree of knowledge. Then, when their eyes were opened, and they lost their state of innocence, they were ashamed when they recognized themselves as being naked and made themselves clothes (Genesis 3:7; compare 3:21). Shame is an expression of guilt, and being ashamed expresses uncovered guilt. Shame and clothing are closely connected. Clothes cover nakedness, a source of shame. Forced nakedness is a sign of judgment (Ezekiel 16:39) and associated with prostitution (Ezekiel 23:29). In contrast, clothes preclude shame ..."
Stefan Fischer, “Women's Dress Codes in the Book of Proverbs,” in Clothing and Nudity in the Hebrew Bible: A Handbook, ed. Christoph Berner, Manuel Schäfer, Martin Schott, Sarah Schulz, and Martina Weingärtner (London: T&T Clark, 2019), 543–556.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 3:10 and Ezekiel 23:29

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