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Ezekiel

About this book
Chapter 23

1 The Lord’s message came to me: 2 “Son of man, there were two women who were daughters of the same mother. 3 They engaged in prostitution in Egypt; in their youth they engaged in prostitution. Their breasts were squeezed there; lovers fondled their virgin nipples there. 4 Oholah was the name of the older and Oholibah the name of her younger sister. They became mine and gave birth to sons and daughters. Oholah is Samaria, and Oholibah is Jerusalem. 5 “Oholah engaged in prostitution while she was mine. She lusted after her lovers, the Assyrians—warriors 6 clothed in blue, governors and officials, all of them desirable young men, horsemen riding on horses. 7 She bestowed her sexual favors on them; all of them were the choicest young men of Assyria. She defiled herself with all whom she desired—with all their idols. 8 She did not abandon the prostitution she had practiced in Egypt, for in her youth men went to bed with her, fondled her virgin breasts, and ravished her. 9 Therefore I handed her over to her lovers, the Assyrians for whom she lusted. 10 They exposed her nakedness, seized her sons and daughters, and killed her with the sword. She became notorious among women, and they executed judgments against her. 11 “Her sister Oholibah watched this, but she became more corrupt in her lust than her sister had been, and her acts of prostitution were more numerous than those of her sister. 12 She lusted after the Assyrians—governors and officials, warriors in full armor, horsemen riding on horses, all of them desirable young men. 13 I saw that she was defiled; both of them followed the same path. 14 But she increased her prostitution. She saw men carved on the wall, images of the Chaldeans carved in bright red, 15 wearing belts on their waists and flowing turbans on their heads, all of them looking like officers, the image of Babylonians whose native land is Chaldea. 16 When she saw them, she lusted after them and sent messengers to them in Chaldea. 17 The Babylonians crawled into bed with her. They defiled her with their lust; after she was defiled by them, she became disgusted with them. 18 When she lustfully exposed her nakedness, I was disgusted with her, just as I had been disgusted with her sister. 19 Yet she increased her prostitution, remembering the days of her youth when she engaged in prostitution in the land of Egypt. 20 She lusted after her lovers there, whose genitals were like those of donkeys and whose emission was like that of stallions.⁠ 21 This is how you assessed the obscene conduct of your youth, when the Egyptians fondled your nipples and squeezed your young breasts. 22 “Therefore, Oholibah, this is what the Sovereign Lord says: Look here, I am about to stir up against you the lovers with whom you were disgusted; I will bring them against you from every side: 23 the Babylonians and all the Chaldeans, Pekod, Shoa, and Koa, and all the Assyrians with them, desirable young men, all of them governors and officials, officers and nobles, all of them riding on horses. 24 They will attack you with weapons, chariots, wagons, and with a huge army; they will array themselves against you on every side with large shields, small shields, and helmets. I will assign them the task of judgment; they will punish you according to their laws. 25 I will direct my jealous anger against you, and they will deal with you in rage. They will cut off your nose and your ears, and your survivors will die by the sword. They will seize your sons and daughters, and your survivors will be consumed by fire. 26 They will strip your clothes off you and take away your beautiful jewelry. 27 So I will put an end to your obscene conduct and your prostitution that you have practiced in the land of Egypt. You will not seek their help or remember Egypt anymore. 28 “For this is what the Sovereign Lord says: Look here, I am about to deliver you over to those whom you hate, to those with whom you were disgusted. 29 They will treat you with hatred, take away all you have labored for, and leave you naked and bare. Your nakedness will be exposed, just as when you engaged in prostitution and obscene conduct.⁠ 30 I will do these things to you because you engaged in prostitution with the nations, polluting yourself with their idols. 31 You have followed the ways of your sister, so I will place her cup of judgment in your hand. 32 This is what the Sovereign Lord says: ‘You will drink your sister’s deep and wide cup; you will be scorned and derided, for it holds a great deal. 33 You will be overcome by drunkenness and sorrow. The cup of your sister Samaria is a cup of horror and desolation. 34 You will drain it dry, gnaw its pieces, and tear out your breasts, for I have spoken, declares the Sovereign Lord.’ 35 “Therefore this is what the Sovereign Lord says: Because you have forgotten me and completely disregarded me, you must bear now the punishment for your obscene conduct and prostitution.” 36 The Lord said to me: “Son of man, are you willing to pronounce judgment on Oholah and Oholibah? Then declare to them their abominable deeds! 37 For they have committed adultery, and blood is on their hands. They have committed adultery with their idols; and their sons, whom they bore to me, they have passed through the fire as food to their idols. 38 Moreover, they have done this to me: In the very same day they desecrated my sanctuary and profaned my Sabbaths. 39 On the same day they slaughtered their sons for their idols, they came to my sanctuary to desecrate it. This is what they have done in the middle of my house. 40 “They even sent for men from far away; when the messenger arrived, those men set out. For them you bathed, painted your eyes, and decorated yourself with jewelry. 41 You sat on a magnificent couch, with a table arranged in front of it where you placed my incense and my olive oil. 42 The sound of a carefree crowd accompanied her, including all kinds of men; even Sabeans were brought from the desert. The sisters put bracelets on their wrists and beautiful crowns on their heads. 43 Then I said about the one worn out by adultery, ‘Now they will commit immoral acts with her.’ 44 They slept with her the way someone sleeps with a prostitute. In this way they slept with Oholah and Oholibah, promiscuous women. 45 But upright men will punish them appropriately for their adultery and bloodshed, because they are adulteresses and blood is on their hands. 46 “For this is what the Sovereign Lord says: Bring up an army against them and subject them to terror and plunder. 47 That army will pelt them with stones and slash them with their swords; they will kill their sons and daughters and burn their houses. 48 I will put an end to the obscene conduct in the land; all the women will learn a lesson from this and not engage in obscene conduct. 49 They will repay you for your obscene conduct, and you will be punished for idol worship. Then you will know that I am the Sovereign Lord.”

Texts in conversation

Compare Genesis 3:10 and Ezekiel 23:29

Hebrew Bible

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Summary

Ezekiel depicts forced nakedness as a sign of judgment and humiliation, especially in the imagery of prostitution. This use of exposure as disgrace recalls Genesis, where Adam admits fear because he was naked, connecting vulnerability with shame.

Passages

Genesis 3:10

Hebrew Bible
8 Then the man and his wife heard the sound of the Lord God moving about in the orchard at the breezy time of the day, and they hid from the Lord God among the trees of the orchard. 9 But the Lord God called to the man and said to him, “Where are you?” 10 The man replied, “I heard you moving about in the orchard, and I was afraid because I was naked, so I hid.” 11 And the Lord God said, “Who told you that you were naked? Did you eat from the tree that I commanded you not to eat from?” 12 The man said, “The woman whom you gave me, she gave me some fruit from the tree and I ate it.”
750–400 BCE (scholarly estimate) Read in Genesis

Ezekiel 23:29

Hebrew Bible
27 So I will put an end to your obscene conduct and your prostitution that you have practiced in the land of Egypt. You will not seek their help or remember Egypt anymore. 28 “For this is what the Sovereign Lord says: Look here, I am about to deliver you over to those whom you hate, to those with whom you were disgusted. 29 They will treat you with hatred, take away all you have labored for, and leave you naked and bare. Your nakedness will be exposed, just as when you engaged in prostitution and obscene conduct. 30 I will do these things to you because you engaged in prostitution with the nations, polluting yourself with their idols. 31 You have followed the ways of your sister, so I will place her cup of judgment in your hand.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... Recalling the garden of Eden narrative, nudity and shame are closely linked. “Knowing good and evil” refers to practical wisdom, enabling a person “to master one’s own life by making the right decision.” Nakedness creates fear before YHWH (Genesis 3:10), and the fear of YHWH is the beginning of wisdom and knowledge (Proverbs 1:7; 2:5). In the context of the Eden narrative, knowing good and evil also refers to the sexual sphere. Adam and Eve were naked but not ashamed (Genesis 2:25) until they had eaten from the tree of knowledge. Then, when their eyes were opened, and they lost their state of innocence, they were ashamed when they recognized themselves as being naked and made themselves clothes (Genesis 3:7; compare 3:21). Shame is an expression of guilt, and being ashamed expresses uncovered guilt. Shame and clothing are closely connected. Clothes cover nakedness, a source of shame. Forced nakedness is a sign of judgment (Ezekiel 16:39) and associated with prostitution (Ezekiel 23:29). In contrast, clothes preclude shame ..."
Stefan Fischer, “Women's Dress Codes in the Book of Proverbs,” in Clothing and Nudity in the Hebrew Bible: A Handbook, ed. Christoph Berner, Manuel Schäfer, Martin Schott, Sarah Schulz, and Martina Weingärtner (London: T&T Clark, 2019), 543–556.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 3:10 and Ezekiel 23:29

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