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Genesis

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Abraham and Sarah in Gerar

Chapter 20

1 Abraham journeyed from there to the Negev region and settled between Kadesh and Shur. While he lived as a temporary resident in Gerar, 2 Abraham said about his wife Sarah, “She is my sister.”⁠ So Abimelech, king of Gerar, sent for Sarah and took her.⁠ 3 But God appeared to Abimelech in a dream at night⁠ and said to him, “You are as good as dead because of the woman you have taken, for she is someone else’s wife.” 4 Now Abimelech had not gone near her. He said, “Lord, would you really slaughter an innocent nation? 5 Did Abraham not say to me, ‘She is my sister’? And she herself said, ‘He is my brother.’ I have done this with a clear conscience and with innocent hands!” 6 Then in the dream God replied to him, “Yes, I know that you have done this with a clear conscience. That is why I have kept you from sinning against me and why I did not allow you to touch her.⁠ 7 But now give back the man’s wife. Indeed he is a prophet and he will pray for you; thus you will live. But if you don’t give her back, know that you will surely die along with all who belong to you.” 8 Early in the morning Abimelech summoned all his servants. When he told them about all these things, they were terrified. 9 Abimelech summoned Abraham and said to him, “What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? You have done things to me that should not be done!” 10 Then Abimelech asked Abraham, “What prompted you to do this thing?” 11 Abraham replied, “Because I thought, ‘Surely no one fears God in this place. They will kill me because of my wife.’ 12 What’s more, she is indeed my sister, my father’s daughter, but not my mother’s daughter. She became my wife.⁠ 13 When God made me wander from my father’s house, I told her, ‘This is what you can do to show your loyalty to me: Every place we go, say about me, “He is my brother.”’” 14 So Abimelech gave sheep, cattle, and male and female servants to Abraham. He also gave his wife Sarah back to him. 15 Then Abimelech said, “Look, my land is before you; live wherever you please.” 16 To Sarah he said, “Look, I have given 1,000 pieces of silver to your ‘brother.’ This is compensation for you so that you will stand vindicated before all who are with you.” 17 Abraham prayed to God, and God healed Abimelech, as well as his wife and female slaves so that they were able to have children.⁠ 18 For the Lord had caused infertility to strike every woman in the household of Abimelech because he took Sarah, Abraham’s wife.

Texts in conversation

Compare Genesis 20:3 and Onkelos Genesis 20:3

Hebrew Bible · Targum

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Summary

Genesis 20 says that God appeared to Abimelech in a dream, warning him about Sarah. The Aramaic translation in Targum Onkelos says that the “Memra” of God spoke, following a pattern in the Targums that uses “Memra” as an intermediary for divine action.

Passages

Genesis 20:3

Hebrew Bible
2 Abraham said about his wife Sarah, “She is my sister.” So Abimelech, king of Gerar, sent for Sarah and took her. 3 But God appeared to Abimelech in a dream at night and said to him, “You are as good as dead because of the woman you have taken, for she is someone else’s wife.” 4 Now Abimelech had not gone near her. He said, “Lord, would you really slaughter an innocent nation?
750–400 BCE (scholarly estimate) Read in Genesis

Onkelos Genesis 20:3

Targum
2 And Abraham said of Sarah his wife, She is my sister. And Abimelech, king of Gerar, sent and took Sarah. 3 And the Memra came from the presence of the Lord to Abimelech in a dream of the night, and said to him, Look, you will die, on account of the woman whom you have taken, for she is a married man's wife. 4 But Abimelech had not approached her. And he said, Lord, will You also kill the innocent people?
50–500 CE (scholarly estimate) Read in Onkelos Genesis

References

"... Again, as with “glory,” the targumists use the “Presence” of God as a way of accounting for the wording of the Hebrew text, without the suggestion that God is visible or limited to one place; the Shekhinah both is and is not God. Besides “glory” and “presence,” the targumists use “word,” “command,” or “utterance” (Memra) to render speech by and about God. The use of Memra across the Targums is unsystematic, but the core of its meaning seems to be that God acts in and through his powerful commands, so that in any context of God’s speech or action the Memra, like “glory” and “presence,” can stand for God himself ... The literature on the use of Memra in the Targums is massive, largely because, for many years, many interested parties have wished to assert (or deny) its relevance as background for the Logos concept found in Philo and in the Gospel of John ..."
Edward M. Cook, “The Interpretation of the Hebrew Bible in the Targums,” in A Companion to Biblical Interpretation in Early Judaism, ed. Matthias Henze (Grand Rapids: Eerdmans, 2012), 92–117.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 20:3 and Onkelos Genesis 20:3

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