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Genesis

About this book

The Seventh Day

Chapter 2

1 The heavens and the earth were completed with everything that was in them.⁠ 2 By the seventh day God finished the work⁠ that he had been doing,⁠ and he ceased on the seventh day all the work that he had been doing.⁠ 3 God blessed the seventh day and made it holy because on it he ceased all the work that he had been doing in creation.⁠

The Garden and the First Humans

4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens.⁠ 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground.⁠ 7 The Lord God formed the man⁠ from the soil of the ground⁠ and breathed into his nostrils the breath of life,⁠ and the man became a living being.⁠ 8 The Lord God planted an orchard in the east, in Eden;⁠ and there he placed the man he had formed.⁠ 9 The Lord God made all kinds of trees grow from the soil, every tree that was pleasing to look at and good for food.⁠ (Now the tree of life⁠ and the tree of the knowledge of good and evil⁠ were in the middle of the orchard.)⁠ 10 Now a river flows from Eden⁠ to water the orchard, and from there it divides into four headstreams. 11 The name of the first is Pishon;⁠ it runs through the entire land of Havilah, where there is gold. 12 (The gold of that land is pure; pearls and lapis lazuli are also there.) 13 The name of the second river is Gihon;⁠ it runs through the entire land of Cush. 14 The name of the third river is Tigris; it runs along the east side of Assyria. The fourth river is the Euphrates. 15 The Lord God took the man and placed him in the orchard in Eden to care for it and to maintain it.⁠ 16 Then the Lord God commanded the man, “You may freely eat fruit from every tree of the orchard, 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will surely die.”⁠ 18 The Lord God said, “It is not good for the man to be alone.⁠ I will make a companion for him who corresponds to him.”⁠ 19 The Lord God formed out of the ground every living animal of the field and every bird of the air.⁠ He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. 20 So the man named all the animals, the birds of the air, and the living creatures of the field,⁠ but for Adam no companion who corresponded to him was found.⁠ 21 So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man’s side and closed up the place with flesh. 22 Then the Lord God made a woman from the part he had taken out of the man,⁠ and he brought her to the man. 23 Then the man said, “This one at last is bone of my bones and flesh of my flesh;⁠ this one will be called ‘woman,’ for she was taken out of man.”⁠ 24 That is why a man leaves his father and mother and unites with his wife,⁠ and they become one family.⁠ 25 The man and his wife were both naked, but they were not ashamed.⁠

Texts in conversation

Compare Genesis 2:6 and Genesis 13:10

Hebrew Bible

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Summary

Genesis 13 describes the land around the Jordan like the garden of Eden, recalling Genesis 2 where the ground is watered by springs and cultivated. The editor likely connected the story of Eden with the story of Abraham and Lot on purpose.

Passages

Genesis 2:6

Hebrew Bible
4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens. 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 13:10

Hebrew Bible
8 Abram said to Lot, “Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. 9 Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.” 10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt, all the way to Zoar. 11 Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents next to Sodom.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... Lot is also a contrast to Noah here. Indeed, the parallel hospitality scenes and several details of Genesis 18 and 19 portray Lot as a negative contrast to his uncle, Abraham, who hosts YHWH and the messengers as well. Nevertheless, the story about Lot’s rescue from the rain of destruction in Genesis 19 features an unusually dense set of links specifically associated with the materials assigned earlier to the revision of the non-P primeval history ... It is also possible that an author, rather than composing an early version of the non-P ancestral history that follows, linked a preexisting (and expanded) non-P primeval history with some kind of preexisting non-P ancestral history. I slightly prefer a mixed model, where the author of the flood-related expansions of the non-P primeval history was also the author of an early form of the non-P Abraham story that then bridged to preexisting Jacob and Joseph story materials (now augmented at points with new Abraham-promise elements). This model has three main advantages over one that posits the linkage of preexisting primeval and Abraham story compositions: (1) it does not require the positing of the beginning of a non-P Abraham story / ancestral history that does not exist in the present text of Genesis; (2) this model would better explain connections of parts of the Abraham story to parts of the non-P primeval history that precede the secondary expansion of that history (e.g., “garden of YHWH” in Genesis 13:10 to Genesis 2–3); and (3) it would provide an account of the scope of a non-P proto-Genesis composition that would stand as a precursor to an existing composition, the book of Genesis ..."
David M. Carr, The Formation of Genesis 1–11: Biblical and Other Precursors (New York: Oxford University Press, 2020), 235–236.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 2:6 and Genesis 13:10

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