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Genesis

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Abram and Lot Separate

Chapter 13

1 So Abram went up from Egypt into the Negev. He took his wife and all his possessions with him, as well as Lot. 2 (Now Abram was very wealthy in livestock, silver, and gold.)⁠ 3 And he journeyed from place to place from the Negev as far as Bethel. He returned to the place where he had pitched his tent at the beginning, between Bethel and Ai. 4 This was the place where he had first built the altar, and there Abram worshiped the Lord. 5 Now Lot, who was traveling with Abram, also had flocks, herds, and tents. 6 But the land could not support them while they were living side by side. Because their possessions were so great, they were not able to live alongside one another. 7 So there were quarrels between Abram’s herdsmen and Lot’s herdsmen. (Now the Canaanites and the Perizzites were living in the land at that time.) 8 Abram said to Lot, “Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. 9 Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.” 10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah)⁠ like the garden of the Lord, like the land of Egypt, all the way to Zoar.⁠ 11 Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents⁠ next to Sodom. 13 (Now the people of Sodom were extremely wicked rebels against the Lord.) 14 After Lot had departed, the Lord said to Abram, “Look from the place where you stand to the north, south, east, and west. 15 I will give all the land that you see to you and your descendants forever.⁠ 16 And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted.⁠ 17 Get up and walk throughout the land, for I will give it to you.” 18 So Abram moved his tents and went to live by the oaks of Mamre in Hebron, and he built an altar to the Lord there.

Texts in conversation

Compare Genesis 2:6 and Genesis 13:10

Hebrew Bible

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Summary

Genesis 13 describes the land around the Jordan like the garden of Eden, recalling Genesis 2 where the ground is watered by springs and cultivated. The editor likely connected the story of Eden with the story of Abraham and Lot on purpose.

Passages

Genesis 2:6

Hebrew Bible
4 This is the account of the heavens and the earth when they were created—when the Lord God made the earth and heavens. 5 Now no shrub of the field had yet grown on the earth, and no plant of the field had yet sprouted, for the Lord God had not caused it to rain on the earth, and there was no man to cultivate the ground. 6 Springs would well up from the earth and water the whole surface of the ground. 7 The Lord God formed the man from the soil of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 The Lord God planted an orchard in the east, in Eden; and there he placed the man he had formed.
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 13:10

Hebrew Bible
8 Abram said to Lot, “Let there be no quarreling between me and you, and between my herdsmen and your herdsmen, for we are close relatives. 9 Is not the whole land before you? Separate yourself now from me. If you go to the left, then I’ll go to the right, but if you go to the right, then I’ll go to the left.” 10 Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well watered (this was before the Lord obliterated Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt, all the way to Zoar. 11 Lot chose for himself the whole region of the Jordan and traveled toward the east. So the relatives separated from each other. 12 Abram settled in the land of Canaan, but Lot settled among the cities of the Jordan plain and pitched his tents next to Sodom.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... Lot is also a contrast to Noah here. Indeed, the parallel hospitality scenes and several details of Genesis 18 and 19 portray Lot as a negative contrast to his uncle, Abraham, who hosts YHWH and the messengers as well. Nevertheless, the story about Lot’s rescue from the rain of destruction in Genesis 19 features an unusually dense set of links specifically associated with the materials assigned earlier to the revision of the non-P primeval history ... It is also possible that an author, rather than composing an early version of the non-P ancestral history that follows, linked a preexisting (and expanded) non-P primeval history with some kind of preexisting non-P ancestral history. I slightly prefer a mixed model, where the author of the flood-related expansions of the non-P primeval history was also the author of an early form of the non-P Abraham story that then bridged to preexisting Jacob and Joseph story materials (now augmented at points with new Abraham-promise elements). This model has three main advantages over one that posits the linkage of preexisting primeval and Abraham story compositions: (1) it does not require the positing of the beginning of a non-P Abraham story / ancestral history that does not exist in the present text of Genesis; (2) this model would better explain connections of parts of the Abraham story to parts of the non-P primeval history that precede the secondary expansion of that history (e.g., “garden of YHWH” in Genesis 13:10 to Genesis 2–3); and (3) it would provide an account of the scope of a non-P proto-Genesis composition that would stand as a precursor to an existing composition, the book of Genesis ..."
David M. Carr, The Formation of Genesis 1–11: Biblical and Other Precursors (New York: Oxford University Press, 2020), 235–236.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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