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Genesis

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The Covenant and Circumcision

Chapter 17

1 When Abram was ninety-nine years old, the Lord appeared to him and said,⁠ “I am the Sovereign God.⁠ Walk before me and be blameless. 2 Then I will confirm my covenant between me and you, and I will give you a multitude of descendants.” 3 Abram bowed down with his face to the ground, and God said to him, 4 “As for me, this is my covenant with you: You will be the father of a multitude of nations. 5 No longer will your name be Abram. Instead, your name will be Abraham because I will make you the father of a multitude of nations. 6 I will make you extremely fruitful. I will make nations of you, and kings will descend from you. 7 I will confirm my covenant as a perpetual covenant between me and you. It will extend to your descendants after you throughout their generations. I will be your God and the God of your descendants after you.⁠ 8 I will give the whole land of Canaan—the land where you are now residing—to you and your descendants after you as a permanent possession.⁠ I will be their God.” 9 Then God said to Abraham, “As for you, you must keep the covenantal requirement I am imposing on you and your descendants after you throughout their generations. 10 This is my requirement that you and your descendants after you must keep: Every male among you must be circumcised. 11 You must circumcise the flesh of your foreskins. This will be a reminder of the covenant between me and you. 12 Throughout your generations every male among you who is eight days old must be circumcised,⁠ whether born in your house or bought with money from any foreigner who is not one of your descendants. 13 They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder. 14 Any uncircumcised male who has not been circumcised in the flesh of his foreskin will be cut off from his people—he has failed to carry out my requirement.” 15 Then God said to Abraham, “As for your wife, you must no longer call her Sarai; Sarah will be her name. 16 I will bless her and will give you a son through her. I will bless her and she will become a mother of nations. Kings of countries will come from her!”⁠ 17 Then Abraham bowed down with his face to the ground and laughed⁠ as he said to himself, “Can a son be born to a man who is a hundred years old? Can Sarah bear a child at the age of ninety?” 18 Abraham said to God, “O that Ishmael might live before you!” 19 God said, “No, Sarah your wife is going to bear you a son, and you will name him Isaac. I will confirm my covenant with him as a perpetual covenant for his descendants after him. 20 As for Ishmael, I have heard you. I will indeed bless him, make him fruitful, and give him a multitude of descendants. He will become the father of twelve princes; I will make him into a great nation. 21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished speaking with Abraham, God went up from him.⁠ 23 Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do. 24 Now Abraham was ninety-nine years old when he was circumcised; 25 his son Ishmael was thirteen years old when he was circumcised. 26 Abraham and his son Ishmael were circumcised on the very same day. 27 All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.

Texts in conversation

Compare Genesis 17:22 and Onkelos Genesis 17:22

Hebrew Bible · Targum

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Summary

Genesis 17 describes God leaving after speaking with Abraham. The Aramaic translation in Targum Onkelos changes this to say the “Presence” or “Glory” of God was leaving to avoid describing God as physically moving from place to place like a human.

Passages

Genesis 17:22

Hebrew Bible
21 But I will establish my covenant with Isaac, whom Sarah will bear to you at this set time next year.” 22 When he finished speaking with Abraham, God went up from him. 23 Abraham took his son Ishmael and every male in his household (whether born in his house or bought with money) and circumcised them on that very same day, just as God had told him to do.
750–400 BCE (scholarly estimate) Read in Genesis

Onkelos Genesis 17:22

Targum
21 But My covenant I will establish with Isaac, whom Sarah shall bear to you, at this time, next year. 22 And when He had finished speaking with him, the Glory of the Lord ascended from Abraham. 23 And Abraham took Ishmael his son, and everyone born in his house, and everyone bought with his money, every male, the men of the house of Abraham, and circumcised the flesh of their foreskin on that very day, as the Lord had spoken with him.
50–500 CE (scholarly estimate) Read in Onkelos Genesis

References

"... “Glory” can also be used wherever the targumist wished to render any biblical text that suggested God was spatially located in a place, as in Genesis 28:16 (Onkelos, Neofiti) or Genesis 17:22 ... Usually, however, God’s local manifestation was denoted by the term “presence” ... Unlike the term “glory,” the term Shekhinah did not already have a long tradition behind it in Jewish theology, but the concept goes back to the biblical use of the verb used to denote the “dwelling” or local manifestation of God (Exodus 40:35; Deuteronomy 33:16) ..."
Edward M. Cook, “The Interpretation of the Hebrew Bible in the Targums,” in A Companion to Biblical Interpretation in Early Judaism, ed. Matthias Henze (Grand Rapids: Eerdmans, 2012), 92–117.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 17:22 and Onkelos Genesis 17:22

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