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Genesis

About this book

The Promise of Descendants and Land

Chapter 15

1 After these things the Lord’s message came to Abram in a vision: “Fear not, Abram!⁠ I am your shield⁠ and the one who will reward you in great abundance.”⁠ 2 But Abram said, “O Sovereign Lord, what will you give me since I continue to be childless, and my heir is Eliezer of Damascus?”⁠ 3 Abram added, “Since you have not given me a descendant, then look, one born in my house will be my heir!” 4 But look, the Lord’s message came to him: “This man will not be your heir, but instead a son who comes from your own body will be your heir.” 5 The Lord took him outside and said, “Gaze into the sky and count the stars—if you are able to count them!”⁠ Then he said to him, “So will your descendants be.”⁠ 6 Abram believed the Lord, and the Lord credited it as righteousness to him.⁠ 7 The Lord said to him, “I am the Lord who brought you out from Ur of the Chaldeans⁠ to give you this land to possess.”⁠ 8 But Abram said, “O Sovereign Lord, by what can I know that I am to possess it?” 9 The Lord said to him, “Take for me a heifer, a goat, and a ram, each three years old, along with a dove and a young pigeon.”⁠ 10 So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.⁠ 11 When birds of prey came down on the carcasses, Abram drove them away.⁠ 12 When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. 13 Then the Lord said to Abram, “Know for certain that your descendants will be strangers in a foreign country.⁠ They will be enslaved and oppressed⁠ for 400 years.⁠ 14 But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions. 15 But as for you, you will go to your ancestors in peace and be buried at a good old age. 16 In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit.”⁠ 17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts.⁠ 18 That day the Lord made a covenant with Abram: “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River—⁠ 19 the land of the Kenites, Kenizzites, Kadmonites,⁠ 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites, and Jebusites.”

Texts in conversation

Compare Genesis 15:18 and 2 Chronicles 9:26

Hebrew Bible

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Summary

2 Chronicles 9 describes Solomon’s rule extending from the river of Egypt to the Euphrates, echoing the boundaries promised to Abraham in Genesis 15. This parallel suggests that the Chronicler viewed Solomon’s reign as the realization of the covenant.

Passages

Genesis 15:18

Hebrew Bible
16 In the fourth generation your descendants will return here, for the sin of the Amorites has not yet reached its limit.” 17 When the sun had gone down and it was dark, a smoking firepot with a flaming torch passed between the animal parts. 18 That day the Lord made a covenant with Abram: “To your descendants I give this land, from the river of Egypt to the great river, the Euphrates River— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites,
750–400 BCE (scholarly estimate) Read in Genesis

2 Chronicles 9:26

Hebrew Bible
24 Year after year visitors brought their gifts, which included items of silver, items of gold, clothes, perfume, spices, horses, and mules. 25 Solomon had 4,000 stalls for his chariot horses and 12,000 horses. He kept them in assigned cities and also with him in Jerusalem. 26 He ruled all the kingdoms from the Euphrates River to the land of the Philistines as far as the border of Egypt. 27 The king made silver as plentiful in Jerusalem as stones; cedar was as plentiful as sycamore fig trees are in the foothills. 28 Solomon acquired horses from Egypt and from all the lands.
400–301 BCE (scholarly estimate) Read in 2 Chronicles

References

"... In Kings the major yardstick for judging the kings of the Southern Kingdom was their attitude toward the high places; the Deuteronomic historian felt it necessary to be somewhat apologetic about Solomon’s visit to the high place at Gibeon, in spite of God’s self-revelation there (1 Kings 3:3-4). In contrast, the Chronicler is not at all apologetic, but has legitimized this visit by his reference to the tabernacle and Bezalel’s altar there, data not provided in Kings. Since the tabernacle was there, the high place is the legitimate goal of Solomon’s short pilgrimage; rather than apologize for Solomon’s appearance there, the Chronicler feels obligated to explain why David did not worship there (1 Chronicles 21:29). Unlike the author of Kings (1 Kings 11:4-13, 33), the Chronicler does not mention any of Solomon’s other visits to high places. There is no direct evidence for the tabernacle’s having been moved to Gibeon, although the move may have been made after the slaughter of the priests at Nob (1 Samuel 21:1-9; 22:6-23). As part of his idealization of David and Solomon, the Chronicler uses the language of the patriarchal promises with reference to their reigns (Genesis 15:5; 22:17; 26:4 / 1 Chronicles 27:23; Genesis 13:16; 28:14 / 2 Chronicles 1:9). The Chronicler appears to attribute the sinfulness of David’s census to an implied distrust of Yahweh’s fulfilling his promises (1 Chronicles 27:23; 21:3). Not only the promises of posterity, but also of land have their realizations under these two messianic figures (1 Chronicles 13:5; 2 Chronicles 9:26; Numbers 34:3-9; Genesis 15:18-21) ..."
Raymond Bryan Dillard, Word Biblical Commentary: 2 Chronicles (Grand Rapids: Zondervan, 2015), 14–15.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 15:18 and 2 Chronicles 9:26

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