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Genesis

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The Call and Promise to Abram

Chapter 12

1 Now the Lord said to Abram, “Go out from your country, your relatives, and your father’s household⁠ to the land that I will show you.⁠ 2 Then I will make you into a great nation, and I will bless you, and I will make your name great,⁠ so that you will exemplify divine blessing. 3 I will bless those who bless you, but the one who treats you lightly I must curse,⁠ so that all the families of the earth may receive blessing through you.”⁠ 4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)⁠ 5 And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated⁠ and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. 6 Abram traveled through the land as far as the oak tree of Moreh at Shechem.⁠ (At that time the Canaanites were in the land.) 7 The Lord appeared to Abram and said, “To your descendants I will give this land.” So Abram built an altar there to the Lord, who had appeared to him.⁠ 8 Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord. 9 Abram continually journeyed by stages down to the Negev.

Abram and Sarai in Egypt

10 There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe. 11 As he approached Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman. 12 When the Egyptians see you they will say, ‘This is his wife.’ Then they will kill me but will keep you alive.⁠ 13 So tell them you are my sister so that it may go well for me⁠ because of you and my life will be spared on account of you.”⁠ 14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful. 15 When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken into the household of Pharaoh,⁠ 16 and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the Lord struck Pharaoh and his household with severe plagues45⁠ because of Sarai, Abram’s wife. 18 So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now, here is your wife. Take her and go!” 20 Pharaoh gave his men orders about Abram, and so they expelled him,⁠ along with his wife and all his possessions.⁠

Texts in conversation

Compare Genesis 12:5 and Genesis 46:6

Hebrew Bible

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Summary

Genesis 12 and Genesis 46 both show a family moving with their goods and people gained while living in a foreign land. The repeated pattern signals a major turning point in the story, even though different writers shape the details in distinct ways.

Passages

Genesis 12:5

Hebrew Bible
4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.) 5 And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan. 6 Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
750–400 BCE (scholarly estimate) Read in Genesis

Genesis 46:6

Hebrew Bible
5 Then Jacob started out from Beer Sheba, and the sons of Israel carried their father Jacob, their little children, and their wives in the wagons that Pharaoh had sent along to transport him. 6 Jacob and all his descendants took their livestock and the possessions they had acquired in the land of Canaan, and they went to Egypt. 7 He brought with him to Egypt his sons and grandsons, his daughters and granddaughters—all his descendants.
750–400 BCE (scholarly estimate) Read in Genesis

References

"... In several instances, P mentions the accumulation of possessions by the patriarchs. The rather rare and general expression רכושׁ, “possession, good,” is used In some texts, however, all of which belong to the Jacob-Esau and Joseph sections, other specifying expressions occur in addition to רכושׁ ... (Genesis 12:5; 13:6; 31:18; 36:6-7; 46:6) ... The accumulation of property is expressed differently. In the two texts belonging to the Abraham section, Gen 12:5 and 13:6, the term רכושׁ refers in a general manner to possessions acquired by Abraham. No further specifying expression is used. In a second statement the acquisition of humans (slaves) is mentioned. The use of two different verbs shows that the author distinguishes between two different kind of acquisitions. In Genesis 31:18; 36:6; and 46:6 (belonging to the Jacob-Esau and Joseph narratives), however, the term רכושׁ never occurs alone but is always accompanied by the specifying term מקנה, “livestock,” קנין, “goods,” and (or) בהמה, “cattle” The author intends to identify the acquired property with cattle. As Wöhrle shows, the expression מקנה, “livestock as property” is often used in non-P texts of the ancestral narrative (above all in the Jacob-Esau section) in order to indicate possession of (numerous) cattle. This consistent difference between P’s Abraham narrative on the one hand and the sections concerning Jacob, Esau, and Joseph on the other hints at different authors in the respective sections ..."
Jürg Hutzli, The Origins of P: Literary Profiles and Strata of the Priestly Texts in Genesis 1–Exodus 40 (Tübingen: Mohr Siebeck, 2023), 185–186.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 12:5 and Genesis 46:6

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