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Genesis

About this book

Creation of the World

Chapter 1

1 In the beginning⁠ God created the heavens and the earth.⁠ 2 Now the earth was without shape and empty,⁠ and darkness was over the surface of the watery deep,⁠ but the Spirit of God was hovering11 over the surface of the water.⁠ 3 God said, “Let there be light.” And there was light!⁠ 4 God saw that the light was good,⁠ so God separated the light from the darkness.⁠ 5 God called the light “day” and the darkness “night.” There was evening, and there was morning, marking the first day.⁠ 6 God said, “Let there be an expanse in the midst of the waters and let it separate⁠ water from water.”⁠ 7 So God made the expanse and separated the water under the expanse from the water above it.⁠ It was so.⁠ 8 God called the expanse “sky.”⁠ There was evening, and there was morning, a second day. 9 God said, “Let the water under the sky be gathered to one place and let dry ground appear.”⁠ It was so.⁠ 10 God called the dry ground “land” and the gathered waters he called “seas.”⁠ God saw that it was good.⁠ 11 God said, “Let the land produce vegetation: plants yielding seeds and trees on the land bearing fruit with seed in it, according to their kinds.” It was so. 12 The land produced vegetation—plants yielding seeds according to their kinds, and trees bearing fruit with seed in it according to their kinds. God saw that it was good. 13 There was evening, and there was morning, a third day. 14 God said, “Let there be lights in the expanse of the sky⁠ to separate the day from the night,⁠ and let them be signs to indicate seasons and days and years,⁠ 15 and let them serve as lights in the expanse of the sky to give light on the earth.” It was so. 16 God made two great lights—the greater light to rule over the day and the lesser light to rule over the night.⁠ He made the stars also.⁠ 17 God placed the lights in the expanse of the sky to shine on the earth, 18 to preside over the day and the night, and to separate the light from the darkness. God saw that it was good. 19 There was evening, and there was morning, a fourth day. 20 God said, “Let the water swarm with swarms of living creatures and let birds fly above the earth across the expanse of the sky.”⁠ 21 God created the great sea creatures⁠ and every living and moving thing with which the water swarmed, according to their kinds, and every winged bird according to its kind.⁠ God saw that it was good. 22 God blessed them and said, “Be fruitful and multiply and fill the water in the seas, and let the birds multiply on the earth.”⁠ 23 There was evening, and there was morning, a fifth day. 24 God said, “Let the land produce living creatures according to their kinds: cattle, creeping things, and wild animals, each according to its kind.” It was so. 25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image,⁠ after our likeness,⁠ so they may rule⁠ over⁠ the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.”⁠ 27 God created humankind in his own image, in the image of God he created them,⁠ male and female he created them.⁠ 28 God blessed them and said to them, “Be fruitful and multiply!⁠ Fill the earth and subdue it!⁠ Rule over the fish of the sea and the birds of the air and every creature that moves on the ground.”⁠ 29 Then God said, “I now give you every seed-bearing plant on the face of the entire earth and every tree that has fruit with seed in it. They will be yours for food.⁠ 30 And to all the animals of the earth, and to every bird of the air, and to all the creatures that move on the ground—everything that has living breath in it—I⁠ give every green plant for food.” It was so. 31 God saw all that he had made—and it was very good!⁠ There was evening, and there was morning, the sixth day.

Texts in conversation

Compare Genesis 1:26 and Isaiah 40:18

Hebrew Bible

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Summary

Genesis describes humanity made in the image and likeness of God, but Isaiah 40, reflecting a later tradition within Isaiah, may deliberately challenge this idea by asking to whom God can be compared.

Passages

Genesis 1:26

Hebrew Bible
25 God made the wild animals according to their kinds, the cattle according to their kinds, and all the creatures that creep along the ground according to their kinds. God saw that it was good. 26 Then God said, “Let us make humankind in our image, after our likeness, so they may rule over the fish of the sea and the birds of the air, over the cattle, and over all the earth, and over all the creatures that move on the earth.” 27 God created humankind in his own image, in the image of God he created them, male and female he created them.
750–400 BCE (scholarly estimate) Read in Genesis

Isaiah 40:18

Hebrew Bible
16 Not even Lebanon could supply enough firewood for a sacrifice; its wild animals would not provide enough burnt offerings. 17 All the nations are insignificant before him; they are regarded as absolutely nothing. 18 To whom can you compare God? To what image can you liken him? 19 A craftsman casts an idol; a metal smith overlays it with gold and forges silver chains for it. 20 To make a contribution one selects wood that will not rot; he then seeks a skilled craftsman to make an idol that will not fall over.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... No longer is darkness primordial and merely accommodated through creation into a new order of things. Now darkness too, no less than light, is a creation of the God of Israel. And no longer is God responsible only for the good that there is. Now he is the creator of evil as well, and no more is the existence of evil a blemish on his claim to absolute mastery over all that is. The message of the prophet here is that the God who created evil and alone is responsible for it is also about to annihilate it, to break the back of Israel's oppressors and to restore Israel to her former and promised glory. Chaos is now not simply passive before God, but dependent upon him, and he is not able simply to use it, but even to "de-create" it. Moshe Weinfeld believes that a number of affirmations in the anonymous collection now called Second Isaiah were intended as critiques of the Priestly creation story. Thus, when the prophet asks, "To whom, then, can you liken God, I What form compare to Him?", (Isaiah 40:18) Weinfeld interprets this as a statement of opposition to the idea that humanity is "the image" or "likeness" of God, as asserted in Genesis 1:26-27 ..."
Jon D. Levenson, Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence, Mythos (Princeton, NJ: Princeton University Press, 1994), 124.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 1:26 and Isaiah 40:18

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