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Galatians

About this book
Chapter 3

1 You foolish Galatians! Who has given you the evil eye?*⁠ Before your eyes Jesus Christ was vividly portrayed as crucified!⁠ 2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3 Are you so foolish? Although you began with the Spirit, are you now trying to finish by human effort? 4 Have you suffered so many things for nothing?—if indeed it was for nothing. 5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard? 6 Just as Abraham believed God, and it was credited to him as righteousness,⁠ 7 so then, understand that those who believe are the sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, “All the nations will be blessed in you.” 9 So then those who believe are blessed along with Abraham the believer. 10 For all who rely on doing the works of the law are under a curse⁠ because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.”⁠ 11 Now it is clear no one is justified before God by the law because the righteous one will live by faith.⁠ 12 But the law is not based on faith, but the one who does the works of the law will live by them.⁠ 13 Christ redeemed us from the curse of the law by becoming a curse for us⁠ (because it is written, “Cursed is everyone who hangs on a tree”)⁠ 14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith. 15 Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it. 16 Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many,⁠ but “and to your descendant,” referring to one, who is Christ. 17 What I am saying is this: The law that came 430 years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.⁠ 18 For if the inheritance is based on the law, it is no longer based on the promise, but God graciously gave it to Abraham through the promise. 19 Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary.⁠ 20 Now an intermediary is not for one party alone, but God is one. 21 Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. 22 But the scripture imprisoned everything under sin so that the promise could be given—because of the faithfulness of Jesus Christ—to those who believe. 23 Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed.⁠ 24 Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.⁠ 25 But now that faith has come, we are no longer under a guardian. 26 For in Christ Jesus you are all sons of God through faith. 27 For all of you who were baptized into Christ have clothed yourselves with Christ.⁠ 28 There is neither Jew nor Greek, there is neither slave nor free,⁠ there is neither male nor female—for⁠ all of you are one in Christ Jesus.⁠ 29 And if you belong to Christ, then you are Abraham’s descendants, heirs according to the promise.

Texts in conversation

Compare 4Q398 14–17 ii 7 and Galatians 3:6

Dead Sea Scrolls, Torah and Temple Practices · New Testament

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Summary

In 4Q398 from the Dead Sea Scrolls, obeying the letter’s rulings is counted as righteousness. Galatians uses the same language for Abraham’s belief, making faith the basis for belonging among his descendants.

Passages

4Q398 14–17 ii 7

Dead Sea Scrolls, Torah and Temple Practices · 4QMMT/The Halakhic Letter
3 some of the works of the Torah that we judged good for you and for your people, for we saw 4 in you prudence and knowledge of the Torah. Understand all these things and seek from him that he may set right 5 your counsel and put far from you the plans of evil and the counsel of Belial, 6 so that you may rejoice at the end of the time, when you find that some of our words are true. 7 And it will be reckoned to you as righteousness when you do what is upright and good before him, for your good 8 and for Israel.
150–100 BCE (scholarly estimate) Read in 4Q398

Galatians 3:6

New Testament
5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard? 6 Just as Abraham believed God, and it was credited to him as righteousness, 7 so then, understand that those who believe are the sons of Abraham. 8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, “All the nations will be blessed in you.” 9 So then those who believe are blessed along with Abraham the believer.
48–55 CE (scholarly estimate) Read in Galatians

References

“... While for Paul “faith” (in contrast to observing the Law) is “counted as righteousness,” the Qumran text again says that the fulfilling of the Law (“doing what is right and good before him”), obeying the precepts earlier outlined, is counted in this way [...] The contrast between Paul and MMT in using this expression is quite parallel to what was found already in Paul’s and Qumran’s understanding of Hab 2:4 (see C 1, above). [...] 55. Abegg, Jr., “4QMMT,” 207–8; he also correctly remarks that the Hebrew text of Ps 106:31 is closer to 4QMMT than Gen 15:6 is. The Masoretic text in Gen 15:6 has “and he [the LORD] counted it to him [Abraham] as righteousness,” while LXX, Qumran, and Paul (Gal 3:6) use the passive, as does the Hebrew text of Ps 106:31. ...”
Heinz-Wolfgang Kuhn, “The Impact of Selected Qumran Texts on the Understanding of Pauline Theology,” in The Bible and the Dead Sea Scrolls, Volume Three: The Scrolls and Christian Origins, ed. James H. Charlesworth (Waco, TX: Baylor University Press, 2006), 172–173.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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4Q398 14–17 ii 7 and Galatians 3:6

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