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Ezekiel

About this book
Chapter 47

1 Then he brought me back to the entrance of the temple. I noticed that water was flowing from under the threshold of the temple toward the east⁠ (for the temple faced east). The water was flowing down from under the right side of the temple, from south of the altar.⁠ 2 He led me out by way of the north gate and brought me around the outside of the outer gate that faces toward the east; I noticed that the water was trickling out from the south side. 3 When the man went out toward the east with a measuring line in his hand, he measured 1,750 feet, and then he led me through water, which was ankle deep. 4 Again he measured 1,750 feet and led me through the water, which was now knee deep. Once more he measured 1,750 feet and led me through the water, which was waist deep. 5 Again he measured 1,750 feet, and it was a river I could not cross, for the water had risen; it was deep enough to swim in, a river that could not be crossed. 6 He said to me, “Son of man, have you seen this?” Then he led me back to the bank of the river. 7 When I had returned, I noticed a vast number of trees on the banks of the river, on both sides.⁠ 8 He said to me, “These waters go out toward the eastern region and flow down into the rift valley; when they enter the Dead Sea, where the sea is stagnant, the waters become fresh. 9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows.⁠ 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea. 11 But its swamps and its marshes will not become fresh; they will remain salty. 12 On both sides of the river’s banks, every kind of tree will grow for food. Their leaves will not wither nor will their fruit fail, but they will bear fruit every month because their water source flows from the sanctuary.⁠ Their fruit will be for food and their leaves for healing.” 13 This is what the Sovereign Lord says: “Here are the borders you will observe as you allot the land to the 12 tribes of Israel. (Joseph will have two portions.) 14 You must divide it equally just as I vowed to give it to your forefathers; this land will be assigned as your inheritance. 15 “This will be the border of the land: On the north side, from the Great Sea by way of Hethlon to the entrance of Zedad;⁠ 16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath, as far as Hazer Hattikon, which is on the border of Hauran. 17 The border will run from the sea to Hazar Enan, at the border of Damascus, and on the north is the border of Hamath. This is the north side. 18 On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side. 19 On the south side it will run from Tamar to the waters of Meribah Kadesh, the river, to the Great Sea. This is the south side. 20 On the west side the Great Sea will be the boundary to a point opposite Lebo Hamath. This is the west side. 21 “This is how you will divide this land for yourselves among the tribes of Israel. 22 You must allot it as an inheritance among yourselves and for the resident foreigners who live among you, who have fathered sons among you. You must treat them as native-born among the people of Israel; they will be allotted an inheritance with you among the tribes of Israel.⁠ 23 In whatever tribe the resident foreigner lives, there you will give him his inheritance,” declares the Sovereign Lord.

Texts in conversation

Compare Ezekiel 47:9 and Barnabas 11:10

Hebrew Bible · Early Christian

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Summary

Ezekiel sees a cosmic river flowing from the temple with fruit trees on both banks whose leaves heal. Barnabas allegorizes this imagery, identifying the river with baptism and the trees with believers who eat and live forever.

Passages

Ezekiel 47:9

Hebrew Bible
8 He said to me, “These waters go out toward the eastern region and flow down into the rift valley; when they enter the Dead Sea, where the sea is stagnant, the waters become fresh. 9 Every living creature that swarms where the river flows will live; there will be many fish, for these waters flow there. It will become fresh, and everything will live where the river flows. 10 Fishermen will stand beside it; from En Gedi to En Eglaim they will spread nets. They will catch many kinds of fish, like the fish of the Great Sea.
600–501 BCE (scholarly estimate) Read in Ezekiel

Barnabas 11:10

Early Christian · Epistle of Barnabas
9 And again another prophet says: ‘And the land of Jacob was praised above the whole earth.’ He means He glorifies the vessel of His Spirit. 10 What does He say next? ‘There was a river flowing from the right side, and beautiful trees were rising from it, and whoever eats from them will live forever.’ 11 This He says because those who descend into the water, carrying sins and defilement, come up with fruit in their hearts, trusting in Jesus through the Spirit. And whoever eats of these will live forever. He means: whoever hears and believes these messages will live forever.
70–135 CE (scholarly estimate) Read in Barnabas

References

“... Barnabas continues to draw together hope and fruit in an interpretation of language that is reminiscent of Ezekiel 47:1-12 or an Ezekiel apocryphon. These comments likewise bring the text to bear on his audience. The praise of the land of Jacob represents God’s glorification of the vessel in which his Spirit dwells (11.9). Barnabas highlights the image of a river with trees growing out of it from which people can eat and live forever (11.10; see Ezekiel 47:9). In addition to being similar to what was found in Psalm 1, Barnabas adds that the river represents baptism. Believers descend into the water filthy and sinful, but they emerge bearing the fruit of fear and hope in Jesus. ...”
Jonathon Lookadoo, The Epistle of Barnabas: A Commentary, Apostolic Fathers Commentary Series (Eugene, OR: Cascade, 2022), 236–237.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 47:9 and Barnabas 11:10

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