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Ezekiel

About this book
Chapter 37

1 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and placed me in the midst of the valley, and it was full of bones.⁠ 2 He made me walk all around among them. I realized there were a great many bones in the valley, and they were very dry. 3 He said to me, “Son of man, can these bones live?”⁠ I said to him, “Sovereign Lord, you know.” 4 Then he said to me, “Prophesy over these bones, and tell them: ‘Dry bones, listen to the Lord’s message.⁠ 5 This is what the Sovereign Lord says to these bones: Look, I am about to infuse breath into you and you will live.⁠ 6 I will put tendons on you and muscles over you and will cover you with skin; I will put breath in you, and you will live. Then you will know that I am the Lord.’” 7 So I prophesied as I was commanded. There was a sound when I prophesied— I heard a rattling, and the bones came together, bone to bone.⁠ 8 As I watched, I saw tendons on them, then muscles appeared, and skin covered over them from above, but there was no breath in them. 9 He said to me, “Prophesy to the breath—prophesy, son of man—and say to the breath: ‘This is what the Sovereign Lord says: Come from the four winds, O breath, and breathe on these corpses so that they may live.’” 10 So I prophesied as I was commanded, and the breath came into them; they lived and stood on their feet, an extremely great army. 11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’ 12 Therefore prophesy, and tell them, ‘This is what the Sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel.⁠ 13 Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people.⁠ 14 I will place my breath in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord—I have spoken and I will act, declares the Lord.’” 15 The Lord’s message came to me: 16 “As for you, son of man, take one branch and write on it, ‘For Judah and for the Israelites associated with him.’ Then take another branch and write on it, ‘For Joseph, the branch of Ephraim, and all the house of Israel associated with him.’ 17 Join them as one stick; they will be as one in your hand.⁠ 18 When your people say to you, ‘Will you not tell us what these things mean?’ 19 tell them, ‘This is what the Sovereign Lord says: Look, I am about to take the branch of Joseph that is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah and make them into one stick—they will be one in my hand.’ 20 The sticks you write on will be in your hand in front of them. 21 Then tell them, ‘This is what the Sovereign Lord says: Look, I am about to take the Israelites from among the nations where they have gone. I will gather them from round about and bring them to their land. 22 I will make them one nation in the land, on the mountains of Israel, and one king will rule over them all. They will never again be two nations and never again be divided into two kingdoms. 23 They will not defile themselves with their idols, their detestable things, and all their rebellious deeds. I will save them from all their unfaithfulness by which they sinned. I will purify them; they will become my people, and I will become their God. 24 “‘My servant David will be king over them; there will be one shepherd for all of them. They will follow my regulations and carefully observe my statutes. 25 They will live in the land I gave to my servant Jacob, in which your fathers lived; they will live in it—they and their children and their grandchildren forever. David my servant will be prince over them forever. 26 I will make a covenant of peace with them; it will be a perpetual covenant with them. I will establish them, increase their numbers, and place my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people.⁠ 28 Then, when my sanctuary is among them forever, the nations will know that I, the Lord, sanctify Israel.’”

Texts in conversation

Compare KTU 1.22 I:5 and Ezekiel 37:12

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

Ezekiel's picture of national recovery may develop older Ugaritic language for the dead returning to life, using renewed life to promise a future for a defeated people.

Passages

KTU 1.22 I:5

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
[…] […] here is your son, here […] your son's son in your place; here the [hero] […] your hand; the little one will kiss your lips. There shoulder by shoulder are the brothers whom El raised up […]. There […] the name of El, the men […] the name of El, the heroes. There Tmq, the Rephaite of Baal, the soldier of Baal and the soldier of Anat. There Yhpn the mighty, the prince, the eternal king. When Anat goes hunting, […] the birds of the sky. Oxen are slaughtered, sheep as well; bulls are felled and fatted rams, year-old calves, lambs, […] kids. Like silver […] olives, gold […] […] the table […] […] kings. For a day he pours wine of Tmk, must, wine of rulers, wine of […] […] wine […] of Lebanon, […] must that El has cultivated.
1350–1185 BCE (scholarly estimate) Read in KTU

Ezekiel 37:12

Hebrew Bible
11 Then he said to me, “Son of man, these bones are all the house of Israel. Look, they are saying, ‘Our bones are dry, our hope has perished; we are cut off.’ 12 Therefore prophesy, and tell them, ‘This is what the Sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel. 13 Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people. 14 I will place my breath in you and you will live; I will give you rest in your own land. Then you will know that I am the Lord—I have spoken and I will act, declares the Lord.’”
600–501 BCE (scholarly estimate) Read in Ezekiel

References

“... The language of Yahweh’s overcoming death (Hosea 13:14, 14:2; Isaiah 25:8; Song of Songs 8:6; 1 Corinthians 15:54-55; Revelation 12:4; see pp. 277-304) has a Northwest Semitic antecedent in Baal’s struggle against Death (Mot) in KTU 1.5-1.6. [...] Furthermore, the theme of Baal’s return to life and overcoming Death in 1.6 III and VI and 1.17 V 25-26, and perhaps the “rising(?)” (qym) of the dead in KTU 1.22 I 5 [...] These notions in part laid the basis for the motif of Yahweh’s “bringing back to life” as a metaphor for preventing the death of the living (pp. 270-79, 285-89), and for the specific use of *qwm for divine help in Hosea 6:2. The lan­ guage of the individual’s “rising to life from death” appears to have been applied to the nation in exile (Ezekiel 37:1-14; pp. 293-97). In turn, this metaphor laid the foundation for expressing individual resur­ rection in Daniel 12:2 (pp. 338-43 and Isaiah 26:19 (pp. 297-305). The development is especially clear in the case of the latter passage, as it uses the verb *qwm, “to rise,” to describe resurrection. ...”
Mark S. Smith and Elizabeth M. Bloch-Smith, “Death and Afterlife in Ugarit and Israel,” JAOS 108 (1988): 283.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.22 I:5 and Ezekiel 37:12

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