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Ezekiel

About this book
Chapter 33

1 The Lord’s message came to me: 2 “Son of man, speak to your people, and say to them, ‘Suppose I bring a sword against the land, and the people of the land take one man from their borders and make him their watchman. 3 He sees the sword coming against the land, blows the trumpet, and warns the people, 4 but there is one who hears the sound of the trumpet yet does not heed the warning. Then the sword comes and sweeps him away. He will be responsible for his own death. 5 He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. 6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’ 7 “As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf.⁠ 8 When I say to the wicked, ‘O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. 9 But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life. 10 “And you, son of man, say to the house of Israel, ‘This is what you have said: “Our rebellious acts and our sins have caught up with us, and we are wasting away because of them. How then can we live?”’ 11 Say to them, ‘As surely as I live, declares the Sovereign Lord,⁠ I take no pleasure in the death of the wicked, but prefer that the wicked change his behavior and live. Turn back, turn back from your evil deeds!⁠ Why should you die, O house of Israel?’ 12 “And you, son of man, say to your people, ‘The righteousness of the righteous will not deliver him if he rebels. As for the wicked, his wickedness will not make him stumble if he turns from it. The righteous will not be able to live by his righteousness if he sins.’ 13 Suppose I tell the righteous that he will certainly live, but he becomes confident in his righteousness and commits iniquity. None of his righteous deeds will be remembered; because of the iniquity he has committed he will die. 14 Suppose I say to the wicked, ‘You must certainly die,’ but he turns from his sin and does what is just and right. 15 He returns what was taken in pledge, pays back what he has stolen, and follows the statutes that give life, committing no iniquity. He will certainly live—he will not die. 16 None of the sins he has committed will be counted against him. He has done what is just and right; he will certainly live. 17 “Yet your people say, ‘The behavior of the Lord is not right,’ when it is their behavior that is not right. 18 When a righteous man turns from his godliness and commits iniquity, he will die for it. 19 When the wicked turns from his sin and does what is just and right, he will live because of it. 20 Yet you say, ‘The behavior of the Lord is not right.’ House of Israel, I will judge each of you according to his behavior.” 21 In the twelfth year of our exile, in the tenth month, on the fifth of the month, a refugee came to me from Jerusalem saying, “The city has been defeated!” 22 Now the hand of the Lord had been on me the evening before the refugee reached me, but the Lord opened my mouth by the time the refugee arrived in the morning; he opened my mouth and I was able to speak once more. 23 The Lord’s message came to me: 24 “Son of man, the ones living in these ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land, but we are many; surely the land has been given to us for a possession.’ 25 Therefore say to them, ‘This is what the Sovereign Lord says: You eat the meat with the blood still in it, pray to your idols, and shed blood. Do you really think you will possess the land? 26 You rely on your swords and commit abominable deeds; each of you defiles his neighbor’s wife. Will you possess the land?’ 27 “This is what you must say to them, ‘This is what the Sovereign Lord says: As surely as I live, those living in the ruins will die by the sword, those in the open field I will give to the wild beasts for food, and those who are in the strongholds and caves will die of disease. 28 I will turn the land into a desolate ruin; her confident pride will come to an end. The mountains of Israel will be so desolate no one will pass through them. 29 Then they will know that I am the Lord when I turn the land into a desolate ruin because of all the abominable deeds they have committed.’ 30 “But as for you, son of man, your people (who are talking about you by the walls and at the doors of the houses) say to one another, ‘Come hear the word that comes from the Lord.’ 31 They come to you in crowds, and they sit in front of you as my people. They hear your words, but do not obey them. For they talk lustfully, and their heart is set on their own advantage. 32 Realize that to them you are like a sensual song, a beautiful voice, and skilled musician. They hear your words, but they do not obey them. 33 When all this comes true—and it certainly will—then they will know that a prophet was among them.”

Texts in conversation

Compare Ezekiel 3:17 and Ezekiel 33:7

Hebrew Bible

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Summary

Ezekiel describes himself as a watchman with the role of warning the people about danger. This image of the prophet as a sentinel is also used in Isaiah and Jeremiah, showing a common tradition where prophets are depicted as guardians on the city walls.

Passages

Ezekiel 3:17

Hebrew Bible
15 I came to the exiles at Tel Abib, who lived by the Kebar River. I sat dumbfounded among them there, where they were living, for seven days. 16 At the end of seven days the Lord’s message came to me: 17 “Son of man, I have appointed you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must give them a warning from me. 18 When I say to the wicked, ‘You will certainly die,’ and you do not warn him—you do not speak out to warn the wicked to turn from his wicked lifestyle so that he may live—that wicked person will die for his iniquity, but I will hold you accountable for his death. 19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.
600–501 BCE (scholarly estimate) Read in Ezekiel

Ezekiel 33:7

Hebrew Bible
5 He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. 6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’ 7 “As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. 8 When I say to the wicked, ‘O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. 9 But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... It was usual to accompany fasting with loud weeping. But insincere fasting implied no genuine wish to be heard on high (Isaiah 58:4). God will only reply to the cries of those who show true remorse by caring for others (Isaiah 58:5-12; Proverbs 21:13). When God has shown the prophet Ezekiel all the illegal forms of worship practiced in the temple he concludes, But now I – I will act in wrath; my eye will not spare, nor will I have pity; and if they cry in my ears with a loud voice, I will not listen to them (Ezekiel 8:18). The few times that God is the subject of the Hebrew verb ‘to be silent’ it denotes total passivity on his part. In Isaiah 62:1 the prophet declares that he will no longer resign to such a passive attitude. Persisting in wordless mourning is a form of self-pity that is unseemly if higher issues are at stake ... Is this unrealistic? At this moment of Jerusalem’s history, the walls of the city did not exist anymore. This is pure faith-talk. The prophet is talking about the city he dreams up. The watchmen he appoints are the prophets (Jeremiah 6:17; Ezekiel 3:17; 33:2-7; Isaiah 21:6; 56:10; Hosea 9:8; Micah 7:4; Habakkuk 2:1) who share his dream. It is important to observe that people need not meekly resign to their fate, but may rebel against the silence of God and refuse to give up their dreams ..."
Marjo C. A. Korpel and Johannes C. de Moor, The Silent God (Leiden: Brill, 2011), 241–242.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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