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Ezekiel

About this book
Chapter 3

1 He said to me, “Son of man, eat what you see in front of you—eat this scroll—and then go and speak to the house of Israel.” 2 So I opened my mouth and he fed me the scroll. 3 He said to me, “Son of man, feed your stomach and fill your belly with this scroll I am giving to you.” So I ate it, and it was sweet like honey in my mouth. 4 He said to me, “Son of man, go to the house of Israel and speak my words to them. 5 For you are not being sent to a people of unintelligible speech and difficult language,⁠ but to the house of Israel— 6 not to many peoples of unintelligible speech and difficult language, whose words you cannot understand. Surely if I had sent you to them, they would listen to you! 7 But the house of Israel is unwilling to listen to you, because they are not willing to listen to me, for the whole house of Israel is hardheaded and hardhearted. 8 “I have made your face adamant to match their faces, and your forehead hard to match their foreheads. 9 I have made your forehead harder than flint—like diamond! Do not fear them or be terrified of the looks they give you, for they are a rebellious house.” 10 And he said to me, “Son of man, take all my words that I speak to you to heart and listen carefully. 11 Go to the exiles, to your fellow countrymen, and speak to them. Say to them, ‘This is what the Sovereign Lord says,’ whether they pay attention or not.” 12 Then a wind lifted me up and I heard a great rumbling sound behind me as the glory of the Lord rose from its place, 13 and the sound of the living beings’ wings brushing against each other, and the sound of the wheels alongside them, a great rumbling sound. 14 A wind lifted me up and carried me away. I went bitterly, my spirit full of fury, and the hand of the Lord rested powerfully on me. 15 I came to the exiles at Tel Abib, who lived by the Kebar River. I sat dumbfounded among them there, where they were living, for seven days. 16 At the end of seven days the Lord’s message came to me: 17 “Son of man, I have appointed you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must give them a warning from me.⁠ 18 When I say to the wicked, ‘You will certainly die,’ and you do not warn him—you do not speak out to warn the wicked to turn from his wicked lifestyle so that he may live—that wicked person will die for his iniquity, but I will hold you accountable for his death.⁠ 19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life. 20 “When a righteous person turns from his righteousness and commits iniquity, and I set an obstacle before him, he will die. If you have not warned him, he will die for his sin. The righteous deeds he performed will not be considered, but I will hold you accountable for his death. 21 However, if you warn the righteous person not to sin, and he does not sin, he will certainly live because he was warned, and you will have saved your own life.” 22 The hand of the Lord rested on me there, and he said to me, “Get up, go out to the valley, and I will speak with you there.”⁠ 23 So I got up and went out to the valley, and the glory of the Lord was standing there, just like the glory I had seen by the Kebar River, and I threw myself face down. 24 Then a wind came into me and stood me on my feet. The Lord spoke to me and said, “Go shut yourself in your house. 25 As for you, son of man, they will put ropes on you and tie you up with them, so you cannot go out among them. 26 I will make your tongue stick to the roof of your mouth so that you will be silent and unable to reprove them, for they are a rebellious house. 27 But when I speak with you, I will loosen your tongue and you must say to them, ‘This is what the Sovereign Lord says.’ Those who listen will listen, but the indifferent will refuse, for they are a rebellious house.

Texts in conversation

Compare Ezekiel 3:17 and Ezekiel 33:7

Hebrew Bible

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Summary

Ezekiel describes himself as a watchman with the role of warning the people about danger. This image of the prophet as a sentinel is also used in Isaiah and Jeremiah, showing a common tradition where prophets are depicted as guardians on the city walls.

Passages

Ezekiel 3:17

Hebrew Bible
15 I came to the exiles at Tel Abib, who lived by the Kebar River. I sat dumbfounded among them there, where they were living, for seven days. 16 At the end of seven days the Lord’s message came to me: 17 “Son of man, I have appointed you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must give them a warning from me. 18 When I say to the wicked, ‘You will certainly die,’ and you do not warn him—you do not speak out to warn the wicked to turn from his wicked lifestyle so that he may live—that wicked person will die for his iniquity, but I will hold you accountable for his death. 19 But as for you, if you warn the wicked and he does not turn from his wicked deed and from his wicked lifestyle, he will die for his iniquity but you will have saved your own life.
600–501 BCE (scholarly estimate) Read in Ezekiel

Ezekiel 33:7

Hebrew Bible
5 He heard the sound of the trumpet but did not heed the warning, so he is responsible for himself. If he had heeded the warning, he would have saved his life. 6 But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’ 7 “As for you, son of man, I have made you a watchman for the house of Israel. Whenever you hear a word from my mouth, you must warn them on my behalf. 8 When I say to the wicked, ‘O wicked man, you must certainly die,’ and you do not warn the wicked about his behavior, the wicked man will die for his iniquity, but I will hold you accountable for his death. 9 But if you warn the wicked man to change his behavior, and he refuses to change, he will die for his iniquity, but you have saved your own life.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... It was usual to accompany fasting with loud weeping. But insincere fasting implied no genuine wish to be heard on high (Isaiah 58:4). God will only reply to the cries of those who show true remorse by caring for others (Isaiah 58:5-12; Proverbs 21:13). When God has shown the prophet Ezekiel all the illegal forms of worship practiced in the temple he concludes, But now I – I will act in wrath; my eye will not spare, nor will I have pity; and if they cry in my ears with a loud voice, I will not listen to them (Ezekiel 8:18). The few times that God is the subject of the Hebrew verb ‘to be silent’ it denotes total passivity on his part. In Isaiah 62:1 the prophet declares that he will no longer resign to such a passive attitude. Persisting in wordless mourning is a form of self-pity that is unseemly if higher issues are at stake ... Is this unrealistic? At this moment of Jerusalem’s history, the walls of the city did not exist anymore. This is pure faith-talk. The prophet is talking about the city he dreams up. The watchmen he appoints are the prophets (Jeremiah 6:17; Ezekiel 3:17; 33:2-7; Isaiah 21:6; 56:10; Hosea 9:8; Micah 7:4; Habakkuk 2:1) who share his dream. It is important to observe that people need not meekly resign to their fate, but may rebel against the silence of God and refuse to give up their dreams ..."
Marjo C. A. Korpel and Johannes C. de Moor, The Silent God (Leiden: Brill, 2011), 241–242.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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