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Ezekiel

About this book
Chapter 13

1 Then the Lord’s message came to me: 2 “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to the prophets who prophesy from their imagination: ‘Listen to the Lord’s message! 3 This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit but have seen nothing! 4 Your prophets have become like jackals among the ruins, O Israel. 5 You have not gone up in the breaks in the wall, nor repaired a wall for the house of Israel that it would stand strong in the battle on the day of the Lord. 6 They see delusion and their omens are a lie. They say, “The Lord declares,” though the Lord has not sent them; yet they expect their word to be confirmed. 7 Have you not seen a false vision and announced a lying omen when you say, “The Lord declares,” although I myself never spoke? 8 “‘Therefore, this is what the Sovereign Lord says: Because you have spoken false words and forecast delusion, look, I am against you, declares the Sovereign Lord. 9 My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council of my people, nor be written in the registry of the house of Israel, nor enter the land of Israel. Then you will know that I am the Sovereign Lord. 10 “‘This is because they have led my people astray saying, “All is well,” when things are not well.⁠ When anyone builds a wall without mortar, they coat it with whitewash.⁠ 11 Tell the ones who coat it with whitewash that it will fall. When there is a deluge of rain, hailstones will fall and a violent wind will break out. 12 When the wall has collapsed, people will ask you, “Where is the whitewash you coated it with?” 13 “‘Therefore this is what the Sovereign Lord says: In my rage I will make a violent wind break out. In my anger there will be a deluge of rain and hailstones in destructive fury.⁠ 14 I will break down the wall you coated with whitewash and knock it to the ground so that its foundation is exposed. When it falls you will be destroyed beneath it, and you will know that I am the Lord. 15 I will vent my rage against the wall and against those who coated it with whitewash. Then I will say to you, “The wall is no more and those who whitewashed it are no more— 16 those prophets of Israel who would prophesy about Jerusalem and would see visions of peace for it, when there was no peace,” declares the Sovereign Lord.’ 17 “As for you, son of man, turn toward the daughters of your people who are prophesying from their imagination. Prophesy against them 18 and say ‘This is what the Sovereign Lord says: Woe to those who sew bands on all their wrists and make headbands for heads of every size to entrap people’s lives! Will you entrap my people’s lives, yet preserve your own lives? 19 You have profaned me among my people for handfuls of barley and scraps of bread. You have put to death people who should not die and kept alive those who should not live by your lies to my people, who listen to lies! 20 “‘Therefore, this is what the Sovereign Lord says: Take note that I am against your wristbands with which you entrap people’s lives like birds. I will tear them from your arms and will release the people’s lives, which you hunt like birds. 21 I will tear off your headbands and rescue my people from your power; they will no longer be prey in your hands. Then you will know that I am the Lord. 22 This is because you have disheartened the righteous person with lies (although I have not grieved him), and because you have encouraged the wicked person not to turn from his evil conduct and preserve his life.⁠ 23 Therefore you will no longer see false visions and practice divination. I will rescue my people from your power, and you will know that I am the Lord.’”

Texts in conversation

Compare Ezekiel 13:13 and Psalm 18:12

Hebrew Bible

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Summary

Ezekiel 13 presents God as a storm deity whose anger breaks loose in torrents of rain, hail, and violent wind, tearing down defenses. Psalm 18 also depicts God as a storm deity, with thunder, hail, and rain used as weapons in a dramatic display.

Passages

Ezekiel 13:13

Hebrew Bible
11 Tell the ones who coat it with whitewash that it will fall. When there is a deluge of rain, hailstones will fall and a violent wind will break out. 12 When the wall has collapsed, people will ask you, “Where is the whitewash you coated it with?” 13 “‘Therefore this is what the Sovereign Lord says: In my rage I will make a violent wind break out. In my anger there will be a deluge of rain and hailstones in destructive fury. 14 I will break down the wall you coated with whitewash and knock it to the ground so that its foundation is exposed. When it falls you will be destroyed beneath it, and you will know that I am the Lord. 15 I will vent my rage against the wall and against those who coated it with whitewash. Then I will say to you, “The wall is no more and those who whitewashed it are no more—
600–501 BCE (scholarly estimate) Read in Ezekiel

Psalm 18:12

Hebrew Bible
10 He mounted a winged angel and flew; he glided on the wings of the wind. 11 He shrouded himself in darkness, in thick rain clouds. 12 From the brightness in front of him came hail and fiery coals. 13 The Lord thundered in the sky; the Most High shouted. 14 He shot his arrows and scattered them, many lightning bolts and routed them.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Torrential rain is an ancient motif associated with the thunderstorm theophany (Judges 5:4, Deuteronomy 33:28, Psalm 68:9–10, 77:18, compare Psalm 18:12 / 2 Samuel 22:12, Psalm 114:8) and it is likely that what is envisaged in verses 9–10 is the gushing of water out of the earth in verse 9c (compare Psalm 114:7–8; also Joel 3:18, following the theophany of verse 16) and from above, as rain, in verse 10b (compare Judges 5:4; Psalm 68:9–10; 77:18a; “heavens dripping dew”, Deuteronomy 33:28; compare Psalm 18:12). This can be beneficent, as in Deuteronomy 33:28, Psalm 68:9–10 and probably Psalm 114:8, and indeed it is most probably rain and groundwater that are conceptualized as the “blessings of heaven above, blessings of the deep that lies beneath” in Genesis 49:25. However, the aspect of overpowering divine manifestation is uppermost in Psalm 77:18, Judges 5:4 as indeed in Habakkuk 3:9–10, whilst the two are juxtaposed in Psalm 68:9–10. The use of thunderstorm phenomena, including precipitation, as weaponry, is less common, but occurs in Psalm 18:13–5 and (as seems likely from the parallelism) Psalm 77:18; compare Ezekiel 13:11-13 ..."
Rebecca S. Watson, “'Was your Wrath Against the Rivers?' Focusing the Debate in Habakkuk 3,” in Conversations on Canaanite and Biblical Themes: Creation, Chaos and Monotheism, ed. Rebecca Watson and Adrian Curtis (Berlin: de Gruyter, 2021), 61–77.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ezekiel 13:13 and Psalm 18:12

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