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Exodus

About this book

The Covenant Renewed

Chapter 34

1 The Lord said to Moses, “Cut out two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you smashed.⁠ 2 Be prepared in the morning, and go up in the morning to Mount Sinai, and station yourself for me there on the top of the mountain. 3 No one is to come up with you; do not let anyone be seen anywhere on the mountain;⁠ not even the flocks or the herds may graze in front of that mountain.” 4 So Moses cut out two tablets of stone like the first; early in the morning he went up to Mount Sinai, just as the Lord had commanded him, and he took in his hand the two tablets of stone. 5 The Lord descended in the cloud and stood with him there and proclaimed the Lord by name. 6 The Lord passed by before him and proclaimed: “The Lord, the Lord, the compassionate and gracious God, slow to anger, and abounding in loyal love and faithfulness,⁠ 7 keeping loyal love for thousands, forgiving iniquity and transgression and sin.⁠ But he by no means leaves the guilty unpunished, responding to the transgression of fathers by dealing with children and children’s children, to the third and fourth generation.” 8 Moses quickly bowed to the ground and worshiped 9 and said, “If now I have found favor in your sight, O Lord, let my Lord go among us, for we are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”⁠ 10 He said, “See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you. 11 “Obey what I am commanding you this day. I am going to drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. 12 Be careful not to make a covenant with the inhabitants of the land where you are going, lest it become a snare among you.⁠ 13 Rather you must destroy their altars, smash their images, and cut down their Asherah poles.⁠ 14 For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God. 15 Be careful not to make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, and someone invites you, you will eat from his sacrifice; 16 and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well. 17 You must not make yourselves molten gods. 18 “You must keep the Feast of Unleavened Bread. For seven days you must eat bread made without yeast, as I commanded you; do this at the appointed time of the month Abib, for in the month Abib you came out of Egypt. 19 “Every firstborn of the womb belongs to me, even every firstborn of your cattle that is a male, whether ox or sheep. 20 Now the firstling of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. You must redeem all the firstborn of your sons. “No one will appear before me empty-handed. 21 “On six days you may labor, but on the seventh day you must rest; even at the time of plowing and of harvest you are to rest. 22 “You must observe the Feast of Weeks—the firstfruits of the harvest of wheat—and the Feast of Ingathering at the end of the year. 23 At three times in the year all your men must appear before the Sovereign Lord, the God of Israel. 24 For I will drive out the nations before you and enlarge your borders; no one will covet your land when you go up to appear before the Lord your God three times in the year. 25 “You must not offer the blood of my sacrifice with yeast; the sacrifice from the Feast of Passover must not remain until the following morning. 26 “The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk.” 27 The Lord said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”⁠ 28 So he was there with the Lord 40 days and 40 nights; he did not eat bread, and he did not drink water.⁠ He wrote on the tablets the words of the covenant, the Ten Commandments. 29 Now when Moses came down from Mount Sinai⁠ with the two tablets of the testimony in his hand—when he came down from the mountain, Moses did not know that the skin of his face shone⁠ while he talked with him.⁠ 30 When Aaron and all the Israelites saw Moses, the skin of his face shone, and they were afraid to approach him. 31 But Moses called to them, so Aaron and all the leaders of the community came back to him, and Moses spoke to them. 32 After this all the Israelites approached, and he commanded them all that the Lord had spoken to him on Mount Sinai. 33 When Moses finished speaking with them, he would put a veil on his face. 34 But when Moses went in before the Lord to speak with him, he would remove the veil until he came out.⁠ Then he would come out and tell the Israelites what he had been commanded. 35 When the Israelites would see the face of Moses, that the skin of Moses’ face shone, Moses would put the veil on his face again, until he went in to speak with the Lord.

Texts in conversation

Compare Exodus 34:12 and Joshua 23:13

Hebrew Bible

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Summary

Exodus 34 warns that alliances with Canaan would become a trap, language echoed in Joshua 23 as the people are reminded that such alliances would trap them. Joshua uses this to depict itself in continuity with the Torah.

Passages

Exodus 34:12

Hebrew Bible
10 He said, “See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you. 11 “Obey what I am commanding you this day. I am going to drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. 12 Be careful not to make a covenant with the inhabitants of the land where you are going, lest it become a snare among you. 13 Rather you must destroy their altars, smash their images, and cut down their Asherah poles. 14 For you must not worship any other god, for the Lord, whose name is Jealous, is a jealous God.
750–400 BCE (scholarly estimate) Read in Exodus

Joshua 23:13

Hebrew Bible
11 Watch yourselves carefully! Love the Lord your God! 12 But if you ever turn away and make alliances with these nations that remain near you, and intermarry with them and establish friendly relations with them, 13 know for certain that the Lord your God will no longer drive out these nations from before you. They will trap and ensnare you; they will be a whip that tears your sides and thorns that blind your eyes until you disappear from this good land the Lord your God gave you. 14 “Look, today I am about to die. You know with all your heart and being that not even one of all the faithful promises the Lord your God made to you is left unfulfilled; every one was realized—not one promise is unfulfilled! 15 But in the same way that every faithful promise the Lord your God made to you has been realized, it is just as certain that if you disobey, then the Lord will bring on you every judgment until he destroys you from this good land that the Lord your God gave you.
600–501 BCE (scholarly estimate) Read in Joshua

References

"... Whereas verse 2 introduces a divine quote in the messenger’s speech, verse 3 adds וגם אמרתי, which is indeed striking. However, the content of verse 3 alludes to מוקשׁ in Exodus 23:33 and the forbidden covenantal relations in Exodus 34:12; Deuteronomy 7:16 and finally Joshua 23:13. Without verse 3, the people’s reaction in verse 4 cannot be understood. The topic of the nations that were not expelled fits very well with the context. This is quite compelling within the text’s broader line of argumentation, even if verse 2 refers to Joshua 9, as Blum has convincingly argued. Thus, the second quotation may indeed be read as performative speech, which is perhaps the reason for the emphatic וגם (which is thus not an indication of a secondary insertion!) If anything, it is the angel’s first statement that may be suspicious. The idea that the covenant will never be broken by God goes far beyond the topic of forbidden mixing in verses 2–3 and the connection to Joshua 9. In light of such a promise by God, there is no need for crying (verses 4-5) ..."
Christian Frevel, “On Untying Tangles and Tying Knots in Joshua 23–Judges 3:6: A Response to Erhard Blum, Reinhard G. Kratz and Sarah Schulz,” in Book-Seams in the Hexateuch I: The Literary Transitions between the Books of Genesis/Exodus and Joshua/Judges, ed. Christoph Berner and Harald Samuel (Tübingen: Mohr Siebeck, 2018), 281–294.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 34:12 and Joshua 23:13

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