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Exodus

About this book

The Covenant Confirmed

Chapter 24

1 But to Moses the Lord said, “Come up to the Lord, you and Aaron, Nadab and Abihu,⁠ and seventy of the elders of Israel,⁠ and worship from a distance.⁠ 2 Moses alone may come near the Lord, but the others must not come near, nor may the people go up with him.” 3 Moses came and told the people all the Lord’s words and all the decisions. All the people answered together, “We are willing to do all the words that the Lord has said,” 4 and Moses wrote down all the words of the Lord. Early in the morning he built an altar at the foot of the mountain and arranged twelve standing stones—according to the twelve tribes of Israel. 5 He sent young Israelite men, and they offered burnt offerings and sacrificed young bulls for peace offerings to the Lord.⁠ 6 Moses took half of the blood and put it in bowls, and half of the blood he splashed on the altar. 7 He took the Book of the Covenant and read it aloud to the people,⁠ and they said, “We are willing to do and obey all that the Lord has spoken.” 8 So Moses took the blood and splashed it on the people⁠ and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”⁠ 9 Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up,⁠ 10 and they saw the God of Israel.⁠ Under his feet there was something like a pavement made of blue sapphire, clear like the sky itself.⁠ 11 But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.⁠ 12 The Lord said to Moses, “Come up to me on the mountain and remain there, and I will give you the stone tablets with the law and the commandments that I have written,⁠ so that you may teach them.”⁠ 13 So Moses set out with Joshua his attendant, and Moses went up the mountain of God. 14 He told the elders, “Wait for us in this place until we return to you.⁠ Here are Aaron and Hur with you. Whoever has any matters of dispute can approach them.” 15 Moses went up the mountain, and the cloud covered the mountain. 16 The glory of the Lord resided on Mount Sinai,⁠ and the cloud covered it for six days. On the seventh day he called to Moses from within the cloud.⁠ 17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in plain view of the people. 18 Moses went into the cloud when he went up the mountain, and Moses was on the mountain 40 days and 40 nights.⁠

Texts in conversation

Compare Exodus 24:16 and LXX Exodus 24:16

Hebrew Bible · Septuagint

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Summary

In Exodus 24, God's glory is said to live on Mount Sinai, suggesting a permanent presence. In the Greek Septuagint, this is changed to describe God descending on the mountain, likely theologically motivated to emphasize divine transcendence.

Passages

Exodus 24:16

Hebrew Bible
15 Moses went up the mountain, and the cloud covered the mountain. 16 The glory of the Lord resided on Mount Sinai, and the cloud covered it for six days. On the seventh day he called to Moses from within the cloud. 17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in plain view of the people.
750–400 BCE (scholarly estimate) Read in Exodus

LXX Exodus 24:16

Septuagint
15 And Moses and Joshua went up to the mountain, and the cloud covered the mountain. 16 And the glory of God came down upon the mount Sinai, and the cloud covered it six days; and the Lord called Moses on the seventh day out of the midst of the cloud. 17 And the appearance of the glory of the Lord was as burning fire on the top of the mountain, before the children of Israel.
300–201 BCE (scholarly estimate) Read in LXX Exodus

References

"... In the Septuagint of Exodus, the idea of God’s dwelling in Exodus 25:7 is replaced by the notion of God’s appearance and in Exodus 29:45 by the motive of human invocation of God. The connection of “dwelling” with the glory of God is replaced in Exodus 24:16 by the motif of descending and in Exodus 40:35 by the motif of overshadowing. Critical examination of these changes suggests they are the conscious work of the translator. Due to this emphasis of God’s transcendence, any definition of physicality or containment of God is avoided ..."
Martin Meiser, The Septuagint and Its Reception: Collected Essays (Tübingen: Mohr Siebeck, 2022), 144.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 24:16 and LXX Exodus 24:16

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