Go to Related Reading
About this book

Exodus

About this book
Chapter 23

1 “You must not give a false report. Do not make common cause with the wicked to be a violent6 witness.⁠ 2 “You must not follow a crowd in doing evil things; in a lawsuit you must not offer testimony that agrees with a crowd so as to pervert justice,⁠ 3 and you must not show partiality to a poor man in his lawsuit. 4 “If you encounter your enemy’s ox or donkey wandering off, you must by all means return it to him. 5 If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it. 6 “You must not turn away justice for your poor people in their lawsuits.⁠ 7 Keep your distance from a false charge—do not kill the innocent and the righteous, for I will not justify the wicked. 8 “You must not accept a bribe, for a bribe blinds those who see and subverts the words of the righteous.⁠ 9 “You must not oppress a resident foreigner, since you know the life of a foreigner, for you were foreigners in the land of Egypt. 10 “For six years you are to sow your land and gather in its produce. 11 But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat,⁠ and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.⁠ 12 For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant’s son and the resident foreigner may refresh themselves. 13 “Pay attention to do everything I have told you, and do not even mention the names of other gods—do⁠ not let them be heard on your lips. 14 “Three times in the year you must make a pilgrim feast to me. 15 You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed. 16 “You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. 17 At three times in the year all your males will appear before the Sovereign Lord. 18 “You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning. 19 The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk.⁠ 20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared.⁠ 21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my Name is in him.⁠ 22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.⁠ 23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely. 24 “You must not bow down to their gods; you must not serve them or do according to their practices. Instead you must completely overthrow them and smash their standing stones to pieces. 25 You must serve the Lord your God, and he will bless your bread and your water, and I will remove sickness from your midst. 26 No woman will miscarry her young or be barren in your land. I will fulfill the number of your days. 27 “I will send my terror before you, and I will alarm all the people whom you encounter; I will make all your enemies turn their backs to you. 28 I will send hornets before you that will drive out the Hivite, the Canaanite, and the Hittite before you.⁠ 29 I will not drive them out before you in one year, lest the land become desolate and the wild animals multiply against you. 30 Little by little I will drive them out before you, until you become fruitful and inherit the land. 31 I will set your boundaries from the Red Sea to the Sea of the Philistines, and from the desert to the River, for I will deliver the inhabitants of the land into your hand, and you will drive them out before you. 32 “You must make no covenant with them or with their gods. 33 They must not live in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you.”

Texts in conversation

Compare Exodus 23:20 and Isaiah 40:3

Hebrew Bible

Share:

Summary

Isaiah 40 uses language from Exodus 23 to describe a second exodus, using the image of a divine messenger who prepares the way out of exile. Isaiah develops the call for obedience into a confident announcement that God is arriving.

Passages

Exodus 23:20

Hebrew Bible
19 The first of the firstfruits of your soil you must bring to the house of the Lord your God. “You must not cook a young goat in its mother’s milk. 20 “I am going to send a messenger before you to protect you as you journey and to bring you into the place that I have prepared. 21 Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my Name is in him. 22 But if you diligently obey him and do all that I command, then I will be an enemy to your enemies, and I will be an adversary to your adversaries.
750–400 BCE (scholarly estimate) Read in Exodus

Isaiah 40:3

Hebrew Bible
1 “Comfort, comfort my people,” says your God. 2 “Speak kindly to Jerusalem and tell her that her time of warfare is over, that her punishment is completed. For the Lord has made her pay double for all her sins.” 3 A voice cries out, “In the wilderness clear a way for the Lord; build a level road through the rift valley for our God. 4 Every valley must be elevated and every mountain and hill leveled. The rough terrain will become a level plain, the rugged landscape a wide valley.
740–450 BCE (scholarly estimate) Read in Isaiah

References

"... According to Sommer, a cumulative case is required to demonstrate the presence of an allusion. This case must consist of evidence like the use of rare vocabulary clusters or the frequent repetition of particular ideas or themes which are clearly rooted in an older text ... This in turn is similar to Derek Bass’s criteria for allusions, though for him, “contextual awareness is the critical criterion for identifying, confirming, and analyzing quotation and allusion since two passages may share verbal parallels or other lexical links, yet contain no formal connection.” ... Do either Exodus 23:20 or Isaiah 40:3 meet these criteria in relation to Malachi 3:1? ... a similar contextual theme undergirds both Exodus 23:20 and Malachi 3:1. If Bass is right to claim that shared context is decisive in determining the presence of an allusion (and I think he is), then Malachi 3:1 probably does allude to Exodus 23:20 ... Malachi may be leading readers to understand “the voice” in Isaiah 40:3 in light of the messenger’s voice in Exodus 23:20. This may suggest that YHWH’s messenger would prepare the way for God’s coming (Malachi 3:1) through a kind of proclamation (Isaiah 40:3) which could only be ignored at the cost of divine judgment (Exodus 23:20). Thus, given the rare vocabulary cluster and the contextual similarities, readers should probably see an allusion to Isaiah 40:3 in Malachi 3:1 ..."
Richard M. Blaylock, “My Messenger, the LORD, and the Messenger of the Covenant: Malachi 3:1 Revisited,” SBJT 20.3 (2016): 69–95.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Exodus 23:20 and Isaiah 40:3

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library