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Exodus

About this book

Jethro and the Appointment of Judges

Chapter 18

1 Jethro, the priest of Midian, Moses’ father-in-law, heard about all that God had done for Moses and for his people Israel, that the Lord had brought Israel out of Egypt. 2 Jethro, Moses’ father-in-law, took Moses’ wife Zipporah after he had sent her back, 3 and her two sons, one of whom was named Gershom (for Moses had said, “I have been a foreigner in a foreign land”)⁠ 4 and the other Eliezer (for Moses had said, “The God of my father has been my help and delivered me from the sword of Pharaoh”). 5 Jethro, Moses’ father-in-law, together with Moses’ sons and his wife, came to Moses in the wilderness where he was camping by the mountain of God. 6 He said to Moses, “I, your father-in-law Jethro, am coming to you, along with your wife and her two sons with her.” 7 Moses went out to meet his father-in-law and bowed down and kissed him; they each asked about the other’s welfare, and then they went into the tent. 8 Moses told his father-in-law all that the Lord had done to Pharaoh and to Egypt for Israel’s sake, and all the hardship that had come on them along the way, and how the Lord had delivered them. 9 Jethro rejoiced because of all the good that the Lord had done for Israel, whom he had delivered from the hand of Egypt. 10 Jethro said, “Blessed be the Lord who has delivered you from the hand of Egypt, and from the hand of Pharaoh, who has delivered the people from the Egyptians’ control! 11 Now I know that the Lord is greater than all the gods,⁠ for in the thing in which they dealt proudly against them he has destroyed them.” 12 Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat food with the father-in-law of Moses before God. 13 On the next day Moses sat to judge the people, and the people stood around Moses from morning until evening. 14 When Moses’ father-in-law saw all that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting by yourself, and all the people stand around you from morning until evening?” 15 Moses said to his father-in-law, “Because the people come to me to inquire of God. 16 When they have a dispute, it comes to me and I decide between a man and his neighbor, and I make known the decrees of God and his laws.” 17 Moses’ father-in-law said to him, “What you are doing is not good! 18 You will surely wear out, both you and these people who are with you, for this is too heavy a burden for you; you are not able to do it by yourself. 19 Now listen to me, I will give you advice, and may God be with you. You be a representative for the people to God, and you bring their disputes to God; 20 warn them of the statutes and the laws, and make known to them the way in which they must walk and the work they must do. 21 But you choose from the people capable men, God-fearing men, men of truth, those who hate bribes, and put them over the people as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 22 They will judge the people under normal circumstances, and every difficult case they will bring to you, but every small case they themselves will judge, so that you may make it easier for yourself, and they will bear the burden with you. 23 If you do this thing, and God so commands you, then you will be able to endure, and all these people will be able to go home satisfied.” 24 Moses listened to his father-in-law and did everything he had said. 25 Moses chose capable men from all Israel, and he made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. 26 They judged the people under normal circumstances; the difficult cases they would bring to Moses, but every small case they would judge themselves. 27 Then Moses sent his father-in-law on his way, and so Jethro went to his own land.

Texts in conversation

Compare Exodus 18:11 and Onkelos Exodus 18:11

Hebrew Bible · Targum

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Summary

In Exodus 18, Jethro declares that God is greater than all gods, language the Aramaic translation in Targum Onkelos changes to avoid polytheism. The Targum emphasizes divine uniqueness and interprets the verse as a statement of just retribution.

Passages

Exodus 18:11

Hebrew Bible
10 Jethro said, “Blessed be the Lord who has delivered you from the hand of Egypt, and from the hand of Pharaoh, who has delivered the people from the Egyptians’ control! 11 Now I know that the Lord is greater than all the gods, for in the thing in which they dealt proudly against them he has destroyed them.” 12 Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat food with the father-in-law of Moses before God.
750–400 BCE (scholarly estimate) Read in Exodus

Onkelos Exodus 18:11

Targum
10 And Jethro said, Blessed be the Lord, who has delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, and has delivered the people from under the rule of the Egyptians. 11 Now I know that the Lord is great, and that there is no God but He; for by the very thing by which the Egyptians had thought to punish Israel, they themselves are punished. 12 And Jethro the father-in-law of Moses offered a burnt offering and holy sacrifices before the Lord. And Aaron came, with all the elders of Israel, to eat bread with the father-in-law of Moses before the Lord.
50–500 CE (scholarly estimate) Read in Onkelos Exodus

References

"... This entire verse is reworked by the targumist. The ambiguous biblical text reads: 'Now I know that the Lord is greater than all the gods because of that with which they [the Egyptians) acted presumptuously against them.' First, he eliminates reference to 'all the gods,' which the reader might believe affirms the existence of other gods. Second, he emphasizes God's uniqueness. Finally, he clarifies the unclear text by interpreting it to mean that the Egyptians were punished (measure for measure) in accordance with the evil they conspired to do to the Israelites. Rashi accepts his translation and explains, using a Babylonian talmudic reference (Sotah 11a): 'they (the Egyptians) sought to destroy them [the Israelites] through water (therefore) they were destroyed with water ... the pot they used for cooking, [in it] they were cooked." Saadiah, Nachmanides, Rashbam, Sforno, Chazkunee and others also accept this understanding of the verse. However, ibn Ezra interprets it to say that the Egyptians were punished badavar, 'because of the thing' they did to the Israelites ..."
Israel Drazin and Stanley M. Wagner, Onkelos on the Torah, Exodus: Understanding the Bible Text (Jerusalem: Gefen, 2006), 111–112.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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