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Exodus

About this book

The Song at the Sea

Chapter 15

1 Then Moses and the Israelites sang this song to the Lord. They said, “I will sing to the Lord, for he has triumphed gloriously, the horse and its rider he has thrown into the sea.⁠ 2 The Lord is my strength and my song, and he has become my salvation. This is my God, and I will praise him, my father’s God, and I will exalt him.⁠ 3 The Lord is a man of war10—⁠ the Lord is his name.⁠ 4 The chariots of Pharaoh and his army he has thrown into the sea,⁠ and his chosen officers were drowned in the Red Sea.⁠ 5 The depths have covered them; they went down to the bottom like a stone.⁠ 6 Your right hand, O Lord, was majestic in power; your right hand, O Lord, shattered the enemy. 7 In the abundance of your majesty you have overthrown those who rise up against you. You sent forth your wrath; it consumed them like stubble.⁠ 8 By the blast of your nostrils the waters were piled up,⁠ the flowing water stood upright like a heap, and the deep waters were solidified in the heart of the sea.⁠ 9 The enemy said, ‘I will chase, I will overtake, I will divide the spoil; my desire will be satisfied on them. I will draw my sword, my hand will destroy them.’⁠ 10 But you blew with your breath, and the sea covered them. They sank like lead in the mighty waters. 11 Who is like you, O Lord, among the gods?⁠ Who is like you—majestic in holiness, fearful in praises, working wonders? 12 You stretched out your right hand, the earth swallowed them. 13 By your loyal love you will lead the people whom you have redeemed; you will guide them by your strength to your holy dwelling place. 14 The nations will hear and tremble; anguish will seize the inhabitants of Philistia. 15 Then the chiefs of Edom will be terrified, trembling will seize the leaders of Moab, and the inhabitants of Canaan will shake. 16 Fear and dread will fall on them; by the greatness of your arm they will be as still as stone until your people pass by, O Lord, until the people whom you have bought pass by. 17 You will bring them in and plant them in the mountain of your inheritance,⁠ in the place you made for your residence, O Lord, the sanctuary, O Lord, that your hands have established.⁠ 18 The Lord will reign forever and ever! 19 For the horses of Pharaoh came with his chariots and his footmen into the sea, and the Lord brought back the waters of the sea on them, but the Israelites walked on dry land in the middle of the sea.” 20 Miriam the prophetess, the sister of Aaron, took a hand drum in her hand, and all the women went out after her with hand drums and with dances.⁠ 21 Miriam sang in response to them, “Sing to the Lord, for he has triumphed gloriously; the horse and its rider he has thrown into the sea.”⁠

Food, Water, and Conflict in the Wilderness

22 Then Moses led Israel to journey away from the Red Sea. They went out to the wilderness of Shur,⁠ walked for three days into the wilderness, and found no water.⁠ 23 Then they came to Marah, but they were not able to drink the waters of Marah, because they were bitter. (That is why its name was Marah.) 24 So the people murmured against Moses, saying, “What can we drink?”⁠ 25 He cried out to the Lord, and the Lord showed him a tree. When Moses threw it into the water, the water became safe to drink.⁠ There the Lord made for them a binding ordinance, and there he tested them. 26 He said, “If you will diligently obey the Lord your God, and do what is right in his sight, and pay attention to his commandments, and keep all his statutes, then all the diseases that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer.”⁠ 27 Then they came to Elim, where there were twelve wells of water and seventy palm trees, and they camped there by the water.

Texts in conversation

Compare Exodus 15:21 and Micah 7:19

Hebrew Bible

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Summary

Micah describes sin as cast into the depths of the sea using language drawn from the song of the sea in Exodus 15, where the defeat of Egypt is celebrated with the image of horse and rider thrown into the waters.

Passages

Exodus 15:21

Hebrew Bible
19 For the horses of Pharaoh came with his chariots and his footmen into the sea, and the Lord brought back the waters of the sea on them, but the Israelites walked on dry land in the middle of the sea.” 20 Miriam the prophetess, the sister of Aaron, took a hand drum in her hand, and all the women went out after her with hand drums and with dances. 21 Miriam sang in response to them, “Sing to the Lord, for he has triumphed gloriously; the horse and its rider he has thrown into the sea.” 22 Then Moses led Israel to journey away from the Red Sea. They went out to the wilderness of Shur, walked for three days into the wilderness, and found no water. 23 Then they came to Marah, but they were not able to drink the waters of Marah, because they were bitter. (That is why its name was Marah.)
750–400 BCE (scholarly estimate) Read in Exodus

Micah 7:19

Hebrew Bible
17 They will lick the dust like a snake, like serpents crawling on the ground. They will come trembling from their strongholds to the Lord our God; they will be terrified of you. 18 Who is a God like you? Who forgives sin and pardons the rebellion of those who remain among his people? Who does not stay angry forever, but delights in showing loyal love? 19 Who will once again have mercy on us? Who will conquer our evil deeds? Who will hurl all our sins into the depths of the sea? 20 You will be loyal to Jacob and extend your loyal love to Abraham, which you promised on oath to our ancestors in ancient times.
600–501 BCE (scholarly estimate) Read in Micah

References

"... Exodus 15:21: In Mesopotamia and Mari, defendants in difficult legal cases might be thrown into a river. Survivors were acquitted and the drowned posthumously convicted. In the Northwest Semitic region proper, evidence for the waters' judicial role might be found in the Ugaritic deity 'Judge River'. Combining Marqah and McCarter, one could then argue that the Suph Sea crossing was a symbolic ordeal, which Israel passed and Egypt failed. I would have reservations about such an approach, however. McCarter considers it immaterial whether the river ordeal was a living Israelite institution. But even if the image is a literary fossil, we must posit a Northwest Semitic river ordeal in some period, and, for the moment, we lack any relevant evidence beyond the divine title 'Judge River,' which could also be interpreted 'Chieftain River.' Some of McCarter's biblical examples use legal terminology in a highly suggestive manner. But until we find evidence of the ordeal from Israel or Canaan, the hypothesis remains speculative. (Should future discoveries corroborate McCarter's argument, we should be alert to puns between 'overflow' and 'judge') A somewhat related approach views the passage through the Sea, not as an ordeal, but as a cleansing. This is more believable. Throughout the Bible, water purifies physically and spiritually (e.g., Genesis 6:11-12; Exodus 29:4; 2 Kings 5; Micah 7:19; Psalm 26:6) ..."
William H. C. Propp, Exodus 1–18: A New Translation with Introduction and Commentary, AB 2 (New York: Doubleday, 1999), 561.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 15:21 and Micah 7:19

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