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Exodus

About this book

The Final Plague, Passover, and Departure

Chapter 11

1 The Lord said to Moses, “I will bring one more plague on Pharaoh⁠ and on Egypt; after that he will release you from this place. When he releases you, he will drive you out completely from this place. 2 Instruct the people that each man and each woman is to request from his or her neighbor items of silver and gold.” 3 (Now the Lord granted the people favor with the Egyptians. Moreover, the man Moses was very great in the land of Egypt, respected by Pharaoh’s servants and by the Egyptian people.) 4 Moses said, “This is what the Lord has said: ‘About midnight I will go throughout Egypt, 5 and all the firstborn in the land of Egypt will die, from the firstborn son of Pharaoh who sits on his throne, to the firstborn son of the slave girl who is at her hand mill, and all the firstborn of the cattle. 6 There will be a great cry throughout the whole land of Egypt, such as there has never been, nor ever will be again. 7 But against any of the Israelites not even a dog will bark against either people or animals,⁠ so that you may know that the Lord distinguishes between Egypt and Israel.’ 8 All these your servants will come down to me and bow down to me, saying, ‘Go, you and all the people who follow you,’ and after that I will go out.” Then Moses went out from Pharaoh in great anger. 9 The Lord said to Moses, “Pharaoh will not listen to you, so that my wonders may be multiplied in the land of Egypt.” 10 So Moses and Aaron did all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he did not release the Israelites from his land.

Texts in conversation

Compare Genesis 12:17 and Exodus 11:1

Hebrew Bible

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Summary

Genesis 12 tells of Abraham and Sarah going to Egypt in a story that points ahead to the exodus. Pharaoh is struck with plagues and sends them away using the same language later used for Israel, showing the story was shaped to anticipate the exodus.

Passages

Genesis 12:17

Hebrew Bible
15 When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken into the household of Pharaoh, 16 and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels. 17 But the Lord struck Pharaoh and his household with severe plagues45 because of Sarai, Abram’s wife. 18 So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife?
750–400 BCE (scholarly estimate) Read in Genesis

Exodus 11:1

Hebrew Bible
1 The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt; after that he will release you from this place. When he releases you, he will drive you out completely from this place. 2 Instruct the people that each man and each woman is to request from his or her neighbor items of silver and gold.” 3 (Now the Lord granted the people favor with the Egyptians. Moreover, the man Moses was very great in the land of Egypt, respected by Pharaoh’s servants and by the Egyptian people.)
750–400 BCE (scholarly estimate) Read in Exodus

References

"... The ancestral story begins with the narrative of Abraham’s trek to Egypt, the danger to Sarah there, and the return to Canaan (Genesis 12:10–20). This narrative clearly evokes images of the Exodus event, and the vocabulary in the passage suggests that these associations are intentional: Pharaoh is struck (נגע) with plagues (verse 17), as in Exodus 11:1; he sends (שלח) Abraham and his entourage forth, echoing the key word in Exodus 5–11 (verse 20); even the commands to let Abraham and Moses go correspond to one another (קח ולך in Genesis 12:17 and קחו ולכו in Exodus 12:32). “In many respects, the episode is accordingly shaped as a prefiguration of the later exodus, as a piece of salvation history at the beginning of the history of Israel.” How one should evaluate this prefiguration is unclear at first glance. However, we can at least note that in diachronic terms Abraham does not prefigure Moses, but Moses is an epigone of Abraham ..."
Konrad Schmid, Genesis and the Moses Story: Israel's Dual Origins in the Hebrew Bible, trans. James D. Nogalski, Siphrut: Literature and Theology of the Hebrew Bible 3 (Winona Lake, IN: Eisenbrauns, 2010), 57.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 12:17 and Exodus 11:1

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