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About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:8 and Onkelos Exodus 1:8

Hebrew Bible · Targum

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Summary

Exodus says a new king was in Egypt who did not know Joseph, which could indicate indifference or ignorance. The Aramaic translation in Targum Onkelos changes this to say the king refused Joseph’s policies, likely to protect Joseph's legacy and memory.

Passages

Exodus 1:8

Hebrew Bible
7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them. 8 Then a new king, who did not know about Joseph, came to power over Egypt. 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are!
750–400 BCE (scholarly estimate) Read in Exodus

Onkelos Exodus 1:8

Targum
7 but the sons of Israel increased and multiplied, and became great and very mighty, and the land was filled with them. 8 But a new king arose over Egypt who did not fulfill the decrees of Joseph. 9 And he said to his people, Look, the people of the sons of Israel are more numerous and stronger than we are:
50–500 CE (scholarly estimate) Read in Onkelos Exodus

References

"... Rather than translating the verse, Onkelos offers an original interpretation. Literally, the biblical text states that, 'A new king arose over Egypt who did not know Joseph.' Later talmudic interpretations, cited by Rashi, the eleventh-century commentator, attempt to explain the meaning of 'new king.' The targumist also tackles the problem associated with any king who would not 'know' of Joseph's accomplishments. Hence, in order not to disparage Joseph and his contributions to the Egyptian society, he suggests that the meaning of the text is that the new Pharaoh refused to 'fulfill Joseph's decrees' ..."
Israel Drazin and Stanley M. Wagner, Onkelos on the Torah, Exodus: Understanding the Bible Text (Jerusalem: Gefen, 2006), 3.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 1:8 and Onkelos Exodus 1:8

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