Go to Related Reading
About this book

Exodus

About this book

Israel Oppressed in Egypt

Chapter 1

1 These are the names of the sons of Israel who entered Egypt—each man with his household entered with Jacob: 2 Reuben, Simeon, Levi, and Judah, 3 Issachar, Zebulun, and Benjamin, 4 Dan and Naphtali, Gad and Asher. 5 All the people who were directly descended from Jacob numbered 70.⁠ But Joseph was already in Egypt, 6 and in time Joseph and his brothers and all that generation died. 7 The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.⁠ 8 Then a new king, who did not know about Joseph,⁠ came to power over Egypt.⁠ 9 He said to his people, “Look at the Israelite people, more numerous and stronger than we are! 10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor.⁠ As a result they built Pithom and Rameses as store cities for Pharaoh.⁠ 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,⁠ 13 and they made the Israelites serve rigorously.⁠ 14 They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields.⁠ Every kind of service the Israelites were required to give was rigorous. 15 The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,⁠ 16 “When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live.”⁠ 17 But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. 18 Then the king of Egypt summoned the midwives and said to them, “Why have you done this and let the boys live?” 19 The midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women—for the Hebrew women are vigorous; they give birth before the midwife gets to them!”⁠ 20 So God treated the midwives well, and the people multiplied and became very strong. 21 And because the midwives feared God, he made households for them. 22 Then Pharaoh commanded all his people, “All sons that are born⁠ you must throw into the river, but all daughters you may let live.”

Texts in conversation

Compare Exodus 1:11 and 1 Kings 9:15

Hebrew Bible

Share:

Summary

1 Kings describes Solomon’s use of slave labor using the same language from Exodus for Pharaoh’s slave labor. This presents Solomon as a new Pharaoh, suggesting he imposed on Israel the same kind of burdens once used against them in slavery.

Passages

Exodus 1:11

Hebrew Bible
10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites,
750–400 BCE (scholarly estimate) Read in Exodus

1 Kings 9:15

Hebrew Bible
15 Here are the details concerning the forced labor* King Solomon conscripted to build the Lord’s temple, his palace, the terrace, the wall of Jerusalem, and the cities of Hazor, Megiddo, and Gezer. 16 (Pharaoh, king of Egypt, had attacked and captured Gezer. He burned it and killed the Canaanites who lived in the city. He gave it as a wedding present to his daughter, who had married Solomon.) 17 Solomon built up Gezer, lower Beth Horon,
600–501 BCE (scholarly estimate) Read in 1 Kings

References

"... Exodus 1:11 ... Here in E the taskmasters are termed “commanders of work-companies” (Hebrew missim). King Solomon instituted work-companies in Israel. This phrase is part of a chain of elements that are critical of Solomon in E ..."
Richard Elliott Friedman, The Bible with Sources Revealed: A New View into the Five Books of Moses (New York: HarperOne, 2005), 119.
"... there is a series of intertextual connections between Exodus and the entity usually delimited as the Deuteronomistic History, Deuteronomy–2 Kings. These connections are not easily explained as contact points between independent works; instead, they suggest a context of contiguous works. First, the situation of Israel’s forced labor in Egypt presented at the beginning of Exodus has a parallel in the presentation of the Solomonic period in Kings. With the exception of Chronicles, the expression ערי מסכנות (“storage cities”) in Exodus 1:11 only appears in the context of Solomon’s construction activity. The same is true for the expressions used for forced labor, מס (1 Kings 9:15) and סבל (1 Kings 5:29; 11:28). Although these data have been viewed as an argument for the early Solomonic dating of J, an internal literary explanation is more compelling. The word choice in Exodus 1:11 apparently is intended to cast a negative light on Solomon’s building activities. On this point, Solomon was no better than the Egyptian pharaoh of the exodus ..."
Konrad Schmid, Genesis and the Moses Story: Israel's Dual Origins in the Hebrew Bible, trans. James D. Nogalski, Siphrut: Literature and Theology of the Hebrew Bible 3 (Winona Lake, IN: Eisenbrauns, 2010), 127.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Exodus 1:11 and 1 Kings 9:15

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library