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Esther

About this book
Chapter 4

1 Now when Mordecai became aware of all that had been done, he tore his garments and put on sackcloth and ashes. He went out into the city, crying out in a loud and bitter voice.⁠ 2 But he went no farther than the king’s gate, for no one was permitted to enter the king’s gate clothed in sackcloth. 3 Throughout each and every province where the king’s edict and law were announced there was considerable mourning among the Jews, along with fasting, weeping, and sorrow. Sackcloth and ashes were characteristic of many. 4 When Esther’s female attendants and her eunuchs came and informed her about Mordecai’s behavior, the queen was overcome with anguish. Although she sent garments for Mordecai to put on so that he could remove his sackcloth, he would not accept them. 5 So Esther called for Hathach, one of the king’s eunuchs who had been placed at her service, and instructed him to find out the cause and reason for Mordecai’s behavior. 6 So Hathach went to Mordecai at the plaza of the city in front of the king’s gate. 7 Then Mordecai related to him everything that had happened to him, even the specific amount of money that Haman had offered to pay to the king’s treasuries for the Jews to be destroyed. 8 He also gave him a written copy of the law that had been disseminated in Susa for their destruction so that he could show it to Esther and talk to her about it. He also gave instructions that she should go to the king to implore him and petition him on behalf of her people.⁠ 9 So Hathach returned and related Mordecai’s instructions to Esther. 10 Then Esther replied to Hathach with instructions for Mordecai: 11 “All the servants of the king and the people of the king’s provinces know that there is only one law applicable to any man or woman who comes uninvited to the king in the inner court—that person will be put to death,⁠ unless the king extends to him the gold scepter, permitting him to be spared. Now I have not been invited to come to the king for some 30 days.” 12 When Esther’s reply was conveyed to Mordecai, 13 he said to take back this answer to Esther: “Don’t imagine that because you are part of the king’s household you will be the one Jew who will escape. 14 If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father’s household perish. It may very well be that you have achieved royal status for such a time as this!” 15 Then Esther sent this reply to Mordecai: 16 “Go, assemble all the Jews who are found in Susa, and fast on my behalf. Don’t eat and don’t drink for three days, night or day. My female attendants and I will also fast in the same way. Afterward I will go to the king, even though it violates the law. If I perish, I perish.”⁠ 17 So Mordecai set out to do everything that Esther had instructed him.

Texts in conversation

Compare Exodus 3:11 and Esther 4:11

Hebrew Bible

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Summary

Esther is described as reluctant to visit the king to plead for the release of the Jewish people, echoing the story of Moses in Exodus who is similarly reluctant to visit Pharaoh to plead for the lives of the Israelites.

Passages

Exodus 3:11

Hebrew Bible
9 And now indeed the cry of the Israelites has come to me, and I have also seen how severely the Egyptians oppress them. 10 So now go, and I will send you to Pharaoh to bring my people, the Israelites, out of Egypt.” 11 Moses said to God, “Who am I that I should go to Pharaoh, or that I should bring the Israelites out of Egypt?” 12 He replied, “Surely I will be with you, and this will be the sign to you that I have sent you: When you bring the people out of Egypt, you and they will serve God at this mountain.”
750–400 BCE (scholarly estimate) Read in Exodus

Esther 4:11

Hebrew Bible
9 So Hathach returned and related Mordecai’s instructions to Esther. 10 Then Esther replied to Hathach with instructions for Mordecai: 11 “All the servants of the king and the people of the king’s provinces know that there is only one law applicable to any man or woman who comes uninvited to the king in the inner court—that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. Now I have not been invited to come to the king for some 30 days.” 12 When Esther’s reply was conveyed to Mordecai, 13 he said to take back this answer to Esther: “Don’t imagine that because you are part of the king’s household you will be the one Jew who will escape.
200–101 BCE (scholarly estimate) Read in Esther

References

"... Our second example is the Esther story. In the sixties and seventies of the previous century, Gillis Gerleman developed and published the thesis that the Book of Esther is a remodeling of the Exodus story. Although working thoroughly within the framework of the historical-critical paradigm and using none of the technical jargon on intertextuality that has since become the vogue, he convincingly demonstrated the presence of what is no less than an exquisite example of intentional intertextuality. Both Esther and Moses are Israelites/Jews who come into a key position at a foreign court. At the beginning the identity of both remains unnoticed. In both stories two main characters act on behalf of their threatened people (Moses and Aaron in the one and Esther and Mordecai in the other case). Aaron speaks for Moses (Exodus 4:10-16) and Mordecai is the silent power behind Esther (he only speaks in Esther 4:13-14). Esther is at first daunted by her task like Moses (Exodus 4), but both afterwards become the heroes of their people ..."
James Alfred Loader, “Intertextuality in Multi-Layered Texts of the Old Testament,” OTE 21.2 (2008): 391–403.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 3:11 and Esther 4:11

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