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About this book

Ecclesiastes

About this book
Chapter 5

1 (4:17) Be careful what you do when you go to the temple of God; draw near to listen rather than to offer a sacrifice like fools, for they do not realize that they are doing wrong. 2 (5:1) Do not be rash with your mouth or hasty in your heart to bring up a matter before God, for God is in heaven and you are on earth! Therefore, let your words be few. 3 Just as dreams come when there are many cares, so the rash vow of a fool occurs when there are many words. 4 When you make a vow to God, do not delay in paying it. For God takes no pleasure in fools: Pay what you vow!⁠ 5 It is better for you not to vow than to vow and not pay it. 6 Do not let your mouth cause you to sin, and do not tell the priest, “It was a mistake!”⁠ Why make God angry at you so that he would destroy the work of your hands? 7 Just as there is futility in many dreams, so also in many words. Therefore, fear God. 8 If you see the extortion of the poor, or the perversion of justice and fairness in the government, do not be astonished by the matter. For the high official is watched by a higher official, and there are higher ones over them! 9 The produce of the land is seized by all of them, even the king is served by the fields. 10 The one who loves money will never be satisfied with money; he who loves wealth will never be satisfied with his income. This also is futile. 11 When someone’s prosperity increases, those who consume it also increase; so what does its owner gain, except that he gets to see it with his eyes? 12 The sleep of the laborer is pleasant—whether he eats little or much—but the wealth of the rich will not allow him to sleep. 13 Here is a misfortune on earth that I have seen: Wealth hoarded by its owner to his own misery.⁠ 14 Then that wealth was lost through bad luck; although he fathered a son, he has nothing left to give him. 15 Just as he came forth from his mother’s womb, naked will he return as he came, and he will take nothing in his hand that he may carry away from his toil.⁠ 16 This is another misfortune: Just as he came, so will he go. What did he gain from toiling for the wind? 17 Surely, he ate in darkness every day of his life, and he suffered greatly with sickness and anger. 18 I have seen personally what is the only beneficial and appropriate course of action for people: to eat and drink, and find enjoyment in all their hard work on earth during the few days of their life that God has given them, for this is their reward. 19 To every man whom God has given wealth and possessions, he has also given him the ability to eat from them, to receive his reward, and to find enjoyment in his toil; these things are the gift of God. 20 For he does not think much about the fleeting days of his life because God keeps him preoccupied with the joy he derives from his activity.

Texts in conversation

Compare Job 1:21 and Ecclesiastes 5:15

Hebrew Bible

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Summary

Job declares that he entered life naked and will return the same, framing human existence in terms of total dependence on others. Ecclesiastes echoes this language, stating that people leave the world as they entered, unable to take anything with them.

Passages

Job 1:21

Hebrew Bible
19 and suddenly a great wind swept across the wilderness and struck the four corners of the house, and it fell on the young people, and they died! And I—only I alone—escaped to tell you!” 20 Then Job got up and tore his robe. He shaved his head, and then he threw himself down with his face to the ground. 21 He said, “Naked I came from my mother’s womb, and naked I will return there. The Lord gives, and the Lord takes away. May the name of the Lord be blessed!” 22 In all this Job did not sin, nor did he charge God with moral impropriety.
500–401 BCE (scholarly estimate) Read in Job

Ecclesiastes 5:15

Hebrew Bible
13 Here is a misfortune on earth that I have seen: Wealth hoarded by its owner to his own misery. 14 Then that wealth was lost through bad luck; although he fathered a son, he has nothing left to give him. 15 Just as he came forth from his mother’s womb, naked will he return as he came, and he will take nothing in his hand that he may carry away from his toil. 16 This is another misfortune: Just as he came, so will he go. What did he gain from toiling for the wind? 17 Surely, he ate in darkness every day of his life, and he suffered greatly with sickness and anger.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

References

"... Distinctive phrases more than individual words combined with multiple instances of shared language indicate a stronger likelihood that dependence exists. Leonard notes that while a shared context may strengthen the case, it is not critical, and dependence may be present where shared ideology or form are not. Leonard states: “Shared language is more important than nonshared language.” He concludes: “Verbal parallels provide the most objective and verifiable criteria for identifying these allusions.” In my opinion, shared language is never sufficient by itself to establish dependence on a source text. For example, even though parts of the narrative frame of the book of Job seem to echo Genesis 3, Job’s statement “Naked I came from my mother’s womb, and naked shall I return there” (Job 1:21), and its counterpart in Ecclesiastes 5:15, do not appear to be an allusion to Genesis even though they share two significant words (שוב used of death and ערם). There are major points of difference between the texts; in Job and Ecclesiastes, nakedness is associated with loss in Genesis it is associated with is innocence and insouciance. It appears more likely that the expression refers to the common experience of all humankind ..."
Ray Moxham, “Qohelet's Fall: The Use of Genesis 2–4 in the Book of Ecclesiastes” (MTh diss., University of Otago, 2015), 31.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Job 1:21 and Ecclesiastes 5:15

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