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Ecclesiastes

About this book
Chapter 4

1 So I again considered all the oppression that continually occurs on earth. This is what I saw: The oppressed were in tears, but no one was comforting them; no one delivers them from the power of their oppressors. 2 So I considered those who are dead and gone more fortunate than those who are still alive.⁠ 3 But better than both is the one who has not been born and has not seen the evil things that are done on earth. 4 Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless—like chasing the wind. 5 The fool folds his hands and does no work, so he has nothing to eat but his own flesh. 6 Better is one handful with some rest than two hands full of toil and chasing the wind. 7 So I again considered another futile thing on earth: 8 A man who is all alone with no companion— he has no children nor siblings; yet there is no end to all his toil, and he is never satisfied with riches. He laments, “For whom am I toiling and depriving myself of pleasure?” This also is futile and a burdensome task! 9 Two people are better than one because they can reap more benefit from their labor. 10 For if they fall, one will help his companion up, but pity the person who falls down and has no one to help him up. 11 Furthermore, if two lie down together, they can keep each other warm, but how can one person keep warm by himself? 12 Although an assailant may overpower one person, two can withstand him. Moreover, a three-stranded cord is not quickly broken. 13 A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice. 14 For he came out of prison to become king, even though he had been born poor in what would become his kingdom. 15 I considered all the living who walk on earth, as well as the successor who would arise in his place. 16 There is no end to all the people nor to the past generations, yet future generations will not rejoice in him. This also is profitless and like chasing the wind.

Texts in conversation

Compare Ecclesiastes 4:2 and Sirach 41:3

Hebrew Bible · Deuterocanon

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Summary

Sirach reflects on death in a way that echoes Ecclesiastes 4, where those who have died are viewed as more fortunate than the living, and those never born are spared entirely from witnessing injustice and experiencing anxiety.

Passages

Ecclesiastes 4:2

Hebrew Bible
1 So I again considered all the oppression that continually occurs on earth. This is what I saw: The oppressed were in tears, but no one was comforting them; no one delivers them from the power of their oppressors. 2 So I considered those who are dead and gone more fortunate than those who are still alive. 3 But better than both is the one who has not been born and has not seen the evil things that are done on earth.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

Sirach 41:3

Deuterocanon · Ben Sira, Ecclesiasticus
1 O death, how bitter is the memory of you to a man who is at peace in his possessions, to the man who has nothing to distract him and has prosperity in all things, and who still has strength to enjoy food! 2 O death, your sentence is acceptable to a man who is needy and who fails in strength, who is in extreme old age, is distracted about all things, is perverse, and has lost patience! 3 Don’t be afraid of the sentence of death. Remember those who have been before you and who come after. This is the sentence from the Lord over all flesh. 4 And why do you refuse when it is the good pleasure of the Most High? Whether life lasts ten, or a hundred, or a thousand years, there is no inquiry about life in Hades.
195–180 BCE (scholarly estimate) Read in Sirach

References

"... Chapter 41:3-4 expresses Sirach's view of death in a nutshell ... This is Sirach's most definitive statement on the finality of death, and leaves no room for resurrection or a blessed afterlife. Sirach's views on this subject are no different than those of Qoheleth (Ecclesiastes), except that he holds them with resignation, whereas Qoheleth chafes against them. Sirach recognizes that death can be bitter for one who is at peace among his possessions (40:1). But he also recognizes that death can be welcome "to one who is needy and failing in strength, worn down by age and anxious about everything" (41:2). The attractiveness of death in certain circumstances received classic expression in the Egyptian Dispute of a Man with His Ba (Soul) about 2000 B.C.E. Such sentiments are not common in the Hebrew Bible but occur more than once in Ben Sira. According to Sirach 30:17, 'Death is better than a futile life, and eternal sleep than chronic sickness.' (The repose of the dead is commonly called sleep in Jewish epitaphs of the Hellenistic and Roman periods.) The same sentiment is found in Tobit 3:6, 10, 13 in the prayers of Tobit and Sarah. (Compare also 1 Kings 19:4 (Elijah); Jonah 4:3; Job 3:11, 13, 17; Ecclesiastes 4:2) ..."
John J. Collins, Jewish Wisdom in the Hellenistic Age, OTL (Louisville: Westminster John Knox, 1997), 92–93.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ecclesiastes 4:2 and Sirach 41:3

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