Go to Related Reading
About this book

Ecclesiastes

About this book
Chapter 3

1 For everything there is an appointed time, and an appropriate time for every activity on earth: 2 A time to be born, and a time to die; a time to plant, and a time to uproot what was planted; 3 a time to kill, and a time to heal; a time to break down, and a time to build up; 4 a time to weep, and a time to laugh; a time to mourn, and a time to dance. 5 A time to throw away stones, and a time to gather stones; a time to embrace, and a time to refrain from embracing; 6 a time to search, and a time to give something up as lost; a time to keep, and a time to throw away; 7 a time to rip, and a time to sew; a time to keep silent, and a time to speak. 8 A time to love, and a time to hate; a time for war, and a time for peace. 9 What benefit can a worker gain from his toil? 10 I have observed the burden that God has given to people to keep them occupied. 11 God has made everything fit beautifully in its appropriate time, but he has also placed ignorance in the human heart so that people cannot discover what God has ordained, from the beginning to the end of their lives. 12 I have concluded that there is nothing better for people than to be happy and to enjoy themselves as long as they live, 13 and also that everyone should eat and drink, and find enjoyment in all his toil, for these things are a gift from God.⁠ 14 I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him. 15 Whatever exists now has already been, and whatever will be has already been; for God will seek to do again what has occurred in the past. 16 I saw something else on earth: In the place of justice, there was wickedness, and in the place of fairness, there was wickedness. 17 I thought to myself, “God will judge both the righteous and the wicked; for there is an appropriate time for every activity, and there is a time of judgment for every deed.” 18 I also thought to myself, “It is for the sake of people, so God can clearly show them that they are like animals.⁠ 19 For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.⁠ 20 Both go to the same place; both come from the dust, and to dust both return.⁠ 21 Who really knows if the human spirit ascends upward, and the animal’s spirit descends into the earth?” 22 So I perceived there is nothing better than for people to enjoy their work because that is their reward; for who can show them what the future holds?

Texts in conversation

Compare Ecclesiastes 3:18 and LXX Ecclesiastes 3:18

Hebrew Bible · Septuagint

Share:

Summary

The Hebrew version of Ecclesiastes says God shows people that they are no better than animals. The Greek Septuagint interprets the difficult Hebrew as saying God will also judge them, adding explicit divine judgment that the Hebrew does not say.

Passages

Ecclesiastes 3:18

Hebrew Bible
17 I thought to myself, “God will judge both the righteous and the wicked; for there is an appropriate time for every activity, and there is a time of judgment for every deed.” 18 I also thought to myself, “It is for the sake of people, so God can clearly show them that they are like animals. 19 For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

LXX Ecclesiastes 3:18

Septuagint
17 And I said in my heart, God will judge the righteous and the ungodly: for there is a time for every action and for every work. 18 There I said in my heart, concerning the speech of the sons of man, that God will judge them, and that to show that they are beasts, even to themselves. 19 For there is the event of the sons of man, and the event of the brute; one event happens to them: as is the death of the one, so also the death of the other; and there is one breath to all: and what has the man more than the brute? nothing; for all is vanity.
100–1 BCE (scholarly estimate) Read in LXX Ecclesiastes

References

... The reading of the Masoretic Text (welirʾot) makes no sense. It is better to follow most of the ancient versions (the Septuagint, Syriac, and Vulgate) in taking the infinitive to be Hiphil, with the syncope of h: larʾot from leharʾot (compare larʾotekem in Deuteronomy 1:33). A similar syncope is attested in Ecclesiastes 5:5, where we find the Hiphil infinitive form lahatiʾ for lehahatiʾ. Obviously in the case of Ecclesiastes 3:18 the loss of the causative marker, h-, caused the misinterpretation of the form as Qal instead of Hiphil. ...
Choon-Leong Seow, Ecclesiastes: A New Translation with Introduction and Commentary (New Haven, CT: Yale University Press, 2008), 166–167.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Ecclesiastes 3:18 and LXX Ecclesiastes 3:18

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library