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About this book

Ecclesiastes

About this book
Chapter 1

1 The words of the Teacher, the son of David, king in Jerusalem: 2 “Futile! Futile!” laments the Teacher.⁠ “Absolutely futile! Everything is futile!” 3 What benefit do people get from all the effort which they expend on earth? 4 A generation comes and a generation goes, but the earth remains the same through the ages.⁠ 5 The sun rises and the sun sets; it hurries away to a place from which it rises again.⁠ 6 The wind goes to the south and circles around to the north; round and round the wind goes and on its rounds it returns.⁠ 7 All the streams flow into the sea, but the sea is not full, and to the place where the streams flow, there they will flow again. 8 All this monotony is tiresome; no one can bear to describe it. The eye is never satisfied with seeing, nor is the ear ever content with hearing. 9 What exists now is what will be, and what has been done is what will be done; there is nothing truly new on earth. 10 Is there anything about which someone can say, “Look at this! It is new”? It was already done long ago, before our time. 11 No one remembers the former events, nor will anyone remember the events that are yet to happen; they will not be remembered by the future generations. 12 I, the Teacher, have been king over Israel in Jerusalem.⁠ 13 I decided to carefully and thoroughly examine all that has been accomplished on earth. I concluded: God has given people a burdensome task that keeps them occupied. 14 I reflected on everything that is accomplished by man on earth, and I concluded: Everything he has accomplished is futile—like chasing the wind!⁠ 15 What is bent cannot be straightened, and what is missing cannot be supplied. 16 I thought to myself, “I have become much wiser than any of my predecessors who ruled over Jerusalem; I have acquired much wisdom and knowledge.” 17 So I decided to discern the benefit of wisdom and knowledge over foolish behavior and ideas; however, I concluded that even this endeavor is like trying to chase the wind. 18 For with great wisdom comes great frustration; whoever increases his knowledge merely increases his heartache.

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Compare Ecclesiastes 1:14 and LXX Ecclesiastes 1:14

Hebrew Bible · Septuagint

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Summary

In the Hebrew version of Ecclesiastes, the Teacher dismisses human achievement as chasing after wind, an image of futility. In the Greek Septuagint translation, the verb is an Aramaic word for “choosing,” making the phrase “the preference of the wind.”

Passages

Ecclesiastes 1:14

Hebrew Bible
13 I decided to carefully and thoroughly examine all that has been accomplished on earth. I concluded: God has given people a burdensome task that keeps them occupied. 14 I reflected on everything that is accomplished by man on earth, and I concluded: Everything he has accomplished is futile—like chasing the wind! 15 What is bent cannot be straightened, and what is missing cannot be supplied.
300–201 BCE (scholarly estimate) Read in Ecclesiastes

LXX Ecclesiastes 1:14

Septuagint
13 And I applied my heart to seek out and examine by wisdom concerning all things that are done under heaven, for God has given to the sons of men an evil trouble to be troubled with. 14 I saw all the works that were done under the sun; and, look, all were vanity and preference of spirit. 15 That which is crooked can’t be made straight: and deficiency can’t be numbered.
100–1 BCE (scholarly estimate) Read in LXX Ecclesiastes

References

... Another interesting feature of the Greek of Ecclesiastes is the rendering of the second hemistich of the chorus in Qoheleth 2:11. While the translation of the Hebrew ruah by Greek pneuma (“wind,” “spirit”) is quite common in the Septuagint and probably no more than a mechanical choice, the rendering of the Aramaic reut (“chasing after”) by the Greek proairesis (“preference,” “choosing”) may well reflect an anthropological idea meant to express the trope that each human is responsible for his/her own choices. ...
Patrick Pouchelle, “Proverbs, Job, and Ecclesiastes in the Septuagint (LXX),” in The Wiley Blackwell Companion to Wisdom Literature, ed. Samuel L. Adams and Matthew Goff (Chichester: John Wiley & Sons, 2020), 150–151.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Ecclesiastes 1:14 and LXX Ecclesiastes 1:14

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