Go to Related Reading
About this book

Didache

About this book

Rules for Living Together

Chapter 4

1 My child, remember day and night the one who teaches you God's word, and honor him as you would the Lord, for wherever the Lord's nature is spoken of, the Lord is present.⁠ 2 Seek the company of holy people every day so you may find comfort in their words. 3 Don't seek division but reconcile those in conflict. Make fair judgments; don't show favoritism when correcting wrongs. 4 Don't be double-minded about whether something should be or not.⁠ 5 Don't be someone who is eager to receive but reluctant to give.⁠ 6 Give a portion of what you've earned with your hands as a ransom for your sins.⁠ 7 Don't hesitate to give, and don't complain when you do, for you'll know who rewards you well. 8 Don't turn away those in need, but share everything with your family, and don't claim it as your own. If you share in what is eternal, how much more should you share in what is perishable?⁠ 9 Don't withhold correction from your son or daughter, but teach them to respect God from a young age.⁠ 10 Don't treat your slaves harshly out of anger,⁠ especially if they believe in the same God, or they may stop fearing the God who oversees you both. God doesn't show favoritism, but calls those prepared by the Spirit. 11 If you are a slave, obey your master as you would God's representative, with respect and fear. 12 Hate all hypocrisy and everything displeasing to the Lord. 13 Don't abandon God's commandments, but keep what you've received, without adding to it or taking anything away.⁠ 14 Confess your sins in the congregation, and don't pray with a guilty conscience.⁠ This is the way of life.

Texts in conversation

Compare Daniel 4:27 and Didache 4:6

Hebrew Bible · Early Christian

Share:

Summary

In Daniel, Nebuchadnezzar is told to break away from his sins by showing mercy to the poor, which becomes redeeming sins in Theodotion's Greek translation. In the Didache, an early church manual, giving is also called a ransom for sins.

Passages

Daniel 4:27

Hebrew Bible
24 this is the interpretation, O king. It is the decision of the Most High that this has happened to my lord the king. 25 You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and you will become damp with the dew of the sky. Seven periods of time will pass by for you before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes. 26 They said to leave the taproot of the tree, for your kingdom will be restored to you when you come to understand that heaven rules. 27 Therefore, O king, may my advice be pleasing to you. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the poor. Perhaps your prosperity will be prolonged.”
200–101 BCE (scholarly estimate) Read in Daniel

Didache 4:6

Early Christian
5 Don't be someone who is eager to receive but reluctant to give. 6 Give a portion of what you've earned with your hands as a ransom for your sins. 7 Don't hesitate to give, and don't complain when you do, for you'll know who rewards you well. 8 Don't turn away those in need, but share everything with your family, and don't claim it as your own. If you share in what is eternal, how much more should you share in what is perishable?
90–120 CE (scholarly estimate) Read in the Didache

References

“... The language and metaphors in Th Dan 4:27 and Did. 4.6 are, therefore, distinctly similar: in Th Dan 4:27, Nebuchadnezzar is instructed to redeem his sins by means of merciful acts, and in Did. 4.6 giving to the needy is a redemption payment for sins. In both passages it is sins themselves that are redeemed by merciful practice on behalf of the needy and not, as the image of redemption would typically be used, sinners. In neither passage is there any indication of what might be holding sins in bondage and in need of redemption, but the image of redeeming sins (as opposed to sinners) is so unusual that it is highly likely that Th Dan 4:27 underlies the tradition preserved in Did. 4.6. ...”
David J. Downs, Alms: Charity, Reward, and Atonement in Early Christianity (Waco, TX: Baylor University Press, 2016), 238–239.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Daniel 4:27 and Didache 4:6

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library