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Deuteronomy

About this book
Chapter 9

1 Listen, Israel: Today you are about to cross the Jordan so you can dispossess the nations there, people greater and stronger than you who live in large cities with walls that reach to the heavens.1⁠ 2 They include the Anakites, a numerous and tall people whom you know about and of whom it is said, “Who is able to resist the Anakites?” 3 Understand today that the Lord your God who goes before you is a devouring fire; he will defeat and subdue them before you. You will dispossess and destroy them quickly just as he has told you. 4 Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you. 5 It is not because of your righteousness, or even your inner uprightness, that you have come here to possess their land.⁠ Instead, because of the wickedness of these nations, the Lord your God is driving them out ahead of you in order to confirm the promise he made on oath to your ancestors, to Abraham, Isaac, and Jacob. 6 Understand, therefore, that it is not because of your righteousness that the Lord your God is about to give you this good land as a possession, for you are a stubborn people! 7 Remember—don’t ever forget—how you provoked the Lord your God in the wilderness; from the time you left the land of Egypt until you came to this place you were constantly rebelling against him. 8 At Horeb you provoked him and he was angry enough with you to destroy you. 9 When I went up the mountain to receive the stone tablets, the tablets of the covenant that the Lord made with you, I remained there 40 days and nights, eating and drinking nothing. 10 The Lord gave me the two stone tablets, written by the very finger of God, and on them was everything he said to you at the mountain from the midst of the fire at the time of that assembly. 11 Now at the end of the 40 days and nights the Lord presented me with the two stone tablets, the tablets of the covenant. 12 And he said to me, “Get up, go down at once from here because your people whom you brought out of Egypt have sinned! They have quickly turned from the way I commanded them and have made for themselves a cast metal image.” 13 Moreover, he said to me, “I have taken note of these people; they are a stubborn lot! 14 Stand aside and I will destroy them, obliterating their very name from memory,⁠ and I will make you into a stronger and more numerous nation than they are.” 15 So I turned and went down the mountain while it was blazing with fire; the two tablets of the covenant were in my hands. 16 When I looked, you had indeed sinned against the Lord your God and had cast for yourselves a metal calf; you had quickly turned aside from the way he had commanded you! 17 I grabbed the two tablets, threw them down, and shattered them before your very eyes.⁠ 18 Then I again fell down before the Lord for 40 days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him. 19 For I was terrified at the Lord’s intense anger that threatened to destroy you. But he listened to me this time as well.⁠ 20 The Lord was also angry enough at Aaron to kill him, but at that time I prayed for him too.⁠ 21 As for your sinful thing that you had made, the calf, I took it, melted it down, ground it up until it was as fine as dust,⁠ and tossed the dust into the stream that flows down the mountain.⁠ 22 Moreover, you continued to provoke the Lord at Taberah, Massah, and Kibroth Hattaavah. 23 And when he sent you from Kadesh Barnea and told you, “Go up and possess the land I have given you,” you rebelled against the Lord your God and would neither believe nor obey him. 24 You have been rebelling against him from the very first day I knew you! 25 I lay flat on the ground before the Lord for 40 days and nights, for he had said he would destroy you. 26 I prayed to him: O, Sovereign Lord, do not destroy your people, your valued property that you have powerfully redeemed, whom you brought out of Egypt by your strength. 27 Remember your servants Abraham, Isaac, and Jacob; ignore the stubbornness, wickedness, and sin of these people. 28 Otherwise the people of the land from which you brought us will say, “The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the wilderness.”⁠ 29 They are your people, your valued property, whom you brought out with great strength and power.

Texts in conversation

Compare Deuteronomy 9:14 and Psalm 9:6

Hebrew Bible

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Summary

Deuteronomy 9 and Psalm 9 use “blot out” to describe erasing a name, a form of shame involving the loss of all one's reputation after death. This is threatened for those who break the covenant, and in the psalm it describes the defeat of foreign nations.

Passages

Deuteronomy 9:14

Hebrew Bible
13 Moreover, he said to me, “I have taken note of these people; they are a stubborn lot! 14 Stand aside and I will destroy them, obliterating their very name from memory, and I will make you into a stronger and more numerous nation than they are.” 15 So I turned and went down the mountain while it was blazing with fire; the two tablets of the covenant were in my hands.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Psalm 9:6

Hebrew Bible
5 You terrified the nations with your battle cry. You destroyed the wicked; you permanently wiped out all memory of them. 6 The enemy’s cities have been reduced to permanent ruins. You destroyed their cities; all memory of the enemies has perished. 7 But the Lord rules forever; he reigns in a just manner.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Noteworthy are the iconic and textual associations in the golden calf narrative when Moses beseeches YHWH to forgive Israel for making “gods of gold” and, if not, to “blot me out from the document that you wrote.” The root mḥh, here translated as “blot out,” appears elsewhere in the West semitic corpus in reference to inscription effacement, as, for example, in the reciprocal curse against text effacement in the ʾAḥirom sarcophagus (“may his inscription be effaced”). These observations recall a wider range of biblical traditions concerning the “blotting out” of names and memories of people and places (Exodus 17:14; Deuteronomy 25:19; 2 Kings 14:27; 2 Kings 21:13; Psalm 9:6; Deuteronomy 29:19; Deuteronomy 9:14; Deuteronomy 25:6; Judges 21:17; Psalm 109:13; Psalm 69:29). This same root mḥh also appears in Numbers 5:23 in the context of the ritual ordeal for the accused adulteress, in which written curses are “blotted off” into water and then given to the suspected adulteress to drink ..."
Natalie Naomi May, ed., Iconoclasm and Text Destruction in the Ancient Near East and Beyond, OIS 8 (Chicago: Oriental Institute of the University of Chicago, 2012), 333–334.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 9:14 and Psalm 9:6

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