Go to Related Reading
About this book

Deuteronomy

About this book
Chapter 29

1 (28:69) These are the words of the covenant that the Lord commanded Moses to make with the people of Israel in the land of Moab, in addition to the covenant he had made with them at Horeb. 2 Moses proclaimed to all Israel as follows: “You have seen all that the Lord did in the land of Egypt to Pharaoh, all his servants, and his land. 3 Your eyes have seen the great judgments, those signs and mighty wonders. 4 But to this very day the Lord has not given you an understanding mind, perceptive eyes, or discerning ears! 5 I have led you through the wilderness for 40 years. Your clothing has not worn out nor have your sandals deteriorated. 6 You have eaten no bread and drunk no wine or beer—all so that you might know that I am the Lord your God! 7 When you came to this place King Sihon of Heshbon and King Og of Bashan came out to make war and we defeated them. 8 Then we took their land and gave it as an inheritance to Reuben, Gad, and half the tribe of Manasseh. 9 “Therefore, keep the terms of this covenant and obey them so that you may be successful in everything you do. 10 You are standing today, all of you, before the Lord your God—the heads of your tribes, your elders, your officials, every Israelite man, 11 your infants, your wives, and the resident foreigners living in your encampment, those who chop wood and those who carry water—⁠ 12 so that you may enter by oath into the covenant the Lord your God is making with you today. 13 Today he will affirm that you are his people and that he is your God, just as he promised you and as he swore by oath to your ancestors Abraham, Isaac, and Jacob. 14 It is not with you alone that I am making this covenant by oath, 15 but with whoever stands with us here today before the Lord our God as well as those not with us here today. 16 “(For you know how we lived in the land of Egypt and how we crossed through the nations as we traveled. 17 You have seen their detestable things and idols of wood, stone, silver, and gold.) 18 Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations;⁠ beware that there is among you no root producing poisonous and bitter fruit. 19 When such a person hears the words of this oath he secretly blesses himself and says, ‘I will have peace though I continue to walk with a stubborn spirit.’⁠ This will destroy the watered ground with the parched. 20 The Lord will be unwilling to forgive him, and his intense anger will rage against that man; all the curses written in this scroll will fall upon him, and the Lord will obliterate his name from memory.⁠ 21 The Lord will single him out for judgment from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 22 The generation to come—your descendants who will rise up after you, as well as the foreigner who will come from distant places—will see the afflictions of that land and the illnesses that the Lord has brought on it. 23 The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboyim, which the Lord destroyed in his intense anger.⁠ 24 Then all the nations will ask, ‘Why has the Lord done all this to this land? What is this fierce, heated display of anger all about?’⁠ 25 Then people will say, ‘Because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt. 26 They went and served other gods and worshiped them, gods they did not know and that he did not permit them to worship.⁠ 27 That is why the Lord’s anger erupted against this land, bringing on it all the curses written in this scroll. 28 So the Lord has uprooted them from their land in anger, wrath, and great rage and has deported them to another land, as is clear today.’ 29 The secret things belong to the Lord our God, but those that are revealed belong to us and our descendants forever, so that we might obey all the words of this law.

Texts in conversation

Compare Deuteronomy 29:20 and Jeremiah 11:7

Hebrew Bible

Share:

Summary

Jeremiah echoes Deuteronomy's warnings about turning from the covenant, describing how disobedience leads to judgment and loss of divine favor. Later editors expanded the passage to show this covenant pattern continuing with the Torah at Israel's center.

Passages

Deuteronomy 29:20

Hebrew Bible
18 Beware that the heart of no man, woman, clan, or tribe among you turns away from the Lord our God today to pursue and serve the gods of those nations; beware that there is among you no root producing poisonous and bitter fruit. 19 When such a person hears the words of this oath he secretly blesses himself and says, ‘I will have peace though I continue to walk with a stubborn spirit.’ This will destroy the watered ground with the parched. 20 The Lord will be unwilling to forgive him, and his intense anger will rage against that man; all the curses written in this scroll will fall upon him, and the Lord will obliterate his name from memory. 21 The Lord will single him out for judgment from all the tribes of Israel according to all the curses of the covenant written in this scroll of the law. 22 The generation to come—your descendants who will rise up after you, as well as the foreigner who will come from distant places—will see the afflictions of that land and the illnesses that the Lord has brought on it.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Jeremiah 11:7

Hebrew Bible
5 Then I will keep the promise I swore on oath to your ancestors to give them a land flowing with milk and honey.” That is the very land that you still live in today.’” And I responded, “Amen. Let it be so, Lord.” 6 The Lord said to me, “Announce all the following words in the towns of Judah and in the streets of Jerusalem: ‘Listen to the terms of my covenant with you and carry them out! 7 For I solemnly warned your ancestors to obey me. I warned them again and again, ever since I delivered them out of Egypt until this very day. 8 But they did not listen to me or pay any attention to me! Each one of them followed the stubborn inclinations of his own wicked heart. So I brought on them all the punishments threatened in the covenant because they did not carry out its terms as I commanded them to do.’” 9 The Lord said to me, “The people of Judah and the citizens of Jerusalem have plotted rebellion against me.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... It should not be overlooked, however, that there will be some continuity between the old and the new covenantal reality, too. What will not change is the addressee of the covenant: It is the “house of Israel” (33b). The singular – in contrast to the political entities “house of Israel and house of Judah” (31b) – indicates in all probability the expectation that in the future the people will finally be a unity. Furthermore, the content of the covenant will remain the same (as explained above in contrast to Schenker and others, this was generally not disputed by the Greek translator[s]). In other words: God’s Torah will be at the centre of the new covenant, just as it was in the centre of the old covenant. Supposedly, proto-Masoretic editors-scribes extensively reworked the older Jeremianic book edition, restructured the text (placing the oracles against the nations before Jeremiah 52), inserted longer passages (e.g., plusses like Masoretic text of Jeremiah 11:7–8a; 17:1–4; 33:14–26), changed the character of the book (strengthening the voice of the book narrator), and modified many passages in detail. Traces of such redactional activity can be discerned in the pericope of the new covenant, too ..."
Karin Finsterbusch, “The New Covenant for Israel in Jeremiah: Notes on the Different Textual Versions of the Pericope and Their Meaning,” in Covenant – Concepts of Berit, Diatheke, and Testamentum: Proceedings of the Conference at the Lanier Theological Library in Houston, Texas, November 2019, ed. Christian A. Eberhart and Wolfgang Kraus (Tübingen: Mohr Siebeck, 2023), 109–120.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Deuteronomy 29:20 and Jeremiah 11:7

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library