Go to Related Reading
About this book

Deuteronomy

About this book
Chapter 14

1 You are children of the Lord your God.⁠ Do not cut yourselves or shave your forehead bald for the sake of the dead.⁠ 2 For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth.⁠ 3 You must not eat any forbidden thing. 4 These are the animals you may eat: the ox, the sheep, the goat, 5 the ibex, the gazelle, the deer, the wild goat, the antelope, the wild oryx, and the mountain sheep. 6 You may eat any animal that has hooves divided into two parts and that chews the cud. 7 However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger. (Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you.) 8 Also, the pig is ritually impure to you; though it has divided hooves, it does not chew the cud. You may not eat their meat or even touch their remains. 9 These you may eat from among water creatures: anything with fins and scales you may eat, 10 but whatever does not have fins and scales you may not eat; it is ritually impure to you. 11 All ritually clean birds you may eat. 12 These are the ones you may not eat: the eagle, the vulture, the black vulture, 13 the kite, the black kite, the dayyah after its species, 14 every raven after its species, 15 the ostrich, the owl, the seagull, the falcon after its species, 16 the little owl, the long-eared owl, the white owl, 17 the jackdaw, the carrion vulture, the cormorant, 18 the stork, the heron after its species, the hoopoe, and the bat. 19 And any swarming winged thing is impure to you—they may not be eaten. 20 You may eat any winged creature that is clean. 21 You may not eat any corpse, though you may give it to the resident foreigner who is living in your villages and he may eat it, or you may sell it to a foreigner. You are a people holy to the Lord your God. Do not boil a young goat in its mother’s milk.⁠ 22 You must be certain to tithe all the produce of your seed that comes from the field year after year. 23 In the presence of the Lord your God, in the place he chooses to locate his name, you must eat from the tithe of your grain, your new wine, your olive oil, and the firstborn of your herds and flocks, so that you may learn to revere the Lord your God always. 24 When he blesses you, if the place where he chooses to locate his name is distant, 25 you may convert the tithe into money, secure the money, and travel to the place the Lord your God chooses for himself. 26 Then you may spend the money however you wish for cattle, sheep, wine, beer, or whatever you desire. You and your household may eat there in the presence of the Lord your God and enjoy it. 27 As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you. 28 At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages. 29 Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.⁠

Texts in conversation

Compare Deuteronomy 14:28 and Tobit 1:8

Hebrew Bible · Deuterocanon

Share:

Summary

In Tobit, the command to set aside tithes every three years for Levites, foreigners, orphans, and widows follows the instructions of Deuteronomy, demonstrating how Tobit depicts its narrative in continuity with the Torah.

Passages

Deuteronomy 14:28

Hebrew Bible
26 Then you may spend the money however you wish for cattle, sheep, wine, beer, or whatever you desire. You and your household may eat there in the presence of the Lord your God and enjoy it. 27 As for the Levites in your villages, you must not ignore them, for they have no allotment or inheritance along with you. 28 At the end of every three years you must bring all the tithe of your produce, in that very year, and you must store it up in your villages. 29 Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Tobit 1:8

Deuterocanon
7 and give them to the priests, the sons of Aaron, for the altar, and the tenth of the grain and the wine and oil and pomegranates and the rest of the fruits to the sons of Levi, who ministered at Jerusalem. And the second tenth I tithed in money for the six years, and went and spent it each year at Jerusalem: 8 and gave it to the orphans and the widows and the proselytes who attached themselves to the children of Israel; I brought it and gave it to them in the third year, and we did eat it according to the decree which was decreed concerning it in the book of Moses and according to the commands which Deborah, the mother of Hananiel our father commanded, because my father left me an orphan when he died. 9 And when I became a man, I took a wife of the seed of our own family, and of her I fathered a son and called his name Tobias.
225–175 BCE (scholarly estimate) Read in Tobit

References

"... Altogether, Tobit's particular dependence on the Torah may be best summarised in the chart on the next page. As we have already indicated, everything Tobit offers has a general basis in the Pentateuch. The idea that offerings should be a part of pilgrimages is found in Deuteronomy 16. Specific offerings are described in Deuteronomy 8, 14, and 26; Numbers 18; and Leviticus 27. Whenever possible, Tobit follows Numbers 18, supplementing it with other sources only after it has been exhausted. This, too, appears to be part of a general trend. All in all, the Book of Tobit stands out by virtues of its exhaustive detail, combining tithes and first fruits of almost every kind in rapid succession. This has been acknowledged by many scholars who are simply studying tithing or Jewish law in Second Temple times. This is so much the case that it is worth considering whether Tobit's tithing system corresponded with one that was actually ever practised or whether it is in part a literary construction ..."
Naomi S. Jacobs, "And I Saw that the Delicacies were Many": A Commentary on Food and Eating in the Book of Tobit (Durham University, 2007), 44–45.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Deuteronomy 14:28 and Tobit 1:8

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library