Go to Related Reading
About this book

1 Clement

First Epistle of Clement to the Corinthians

About this book

No Reason for Pride

Chapter 39

1 Senseless and stupid and foolish and ignorant men jeer and mock at us, wanting to be exalted in their own minds. 2 For what power does a mortal have? Or what strength does a child of earth have? 3 For it is written; “There was no form before my eyes; I heard only a breath and a voice.”⁠ 4 What then? Shall a mortal be clean in the sight of the Lord, or shall a man be blameless in his works, when He does not trust His servants and notes some perversity in His angels? 5 No, heaven is not clean in His sight. Away then, you who dwell in houses of clay, the same clay of which we ourselves are made. He struck them like a moth, and from morning to evening they are no more. Because they could not help themselves, they perished. 6 He breathed on them and they died, because they had no wisdom. 7 But call out, if perhaps someone will answer you, or if you will see one of the holy angels. For anger kills the foolish man, and envy kills the one who has gone astray. 8 And I have seen fools throwing out roots, but at once their dwelling was consumed. 9 May their sons be far from safety. May they be mocked at the gates of lesser men, and there shall be no one to rescue them. For the righteous shall eat what is prepared for them; but they themselves shall not be rescued from evils.

Texts in conversation

Compare LXX Job 4:16 and Clement of Rome, 1 Clement 39:3

Septuagint · Early Christian

Share:

Summary

In 1 Clement, the author answers people who mock the church with a long passage from Job 4 and 5 in the Greek Septuagint translation about how small humans are before God. Job is quoted here far more than is usual in other Christian writings.

Passages

LXX Job 4:16

Septuagint
16 I arose and did not perceive it: I looked, and there was no form before my eyes: but I only heard a breath and a voice, 17 What, shall a mortal be pure before the Lord? or a man be blameless in regard to his works? 18 Whereas he does not trust in his servants, and perceives perverseness in his angels. 19 But as for those who dwell in houses of clay, of whom we also are formed of the same clay, he strikes them like a moth. 20 And from the morning to evening they no longer exist: they have perished, because they cannot help themselves. 21 For he blows upon them, and they are withered: they have perished for lack of wisdom.
100–1 BCE (scholarly estimate) Read in LXX Job

Clement of Rome, 1 Clement 39:3

Early Christian · First Epistle of Clement to the Corinthians
3 For it is written; “There was no form before my eyes; I heard only a breath and a voice.” 4 What then? Shall a mortal be clean in the sight of the Lord, or shall a man be blameless in his works, when He does not trust His servants and notes some perversity in His angels? 5 No, heaven is not clean in His sight. Away then, you who dwell in houses of clay, the same clay of which we ourselves are made. He struck them like a moth, and from morning to evening they are no more. Because they could not help themselves, they perished.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... The approximately seventy direct quotations constitute about one-fourth of this long epistle, making it second only to Barnabas among the apostolic fathers in the frequency of quotation from the OT. [...] Some of the quotations are lengthy. Psalms, Isaiah, Job, Genesis and Proverbs, in this order, are the most frequently cited. The heavy use of Job and Proverbs is unusual in comparison with the NT and Christian literature generally in the early period. ...”
Ralph P. Martin and Peter H. Davids, eds., Dictionary of the Later New Testament & Its Developments (Downers Grove, IL: InterVarsity, 1997), 1195–1196.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

LXX Job 4:16 and Clement of Rome, 1 Clement 39:3

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library