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1 Clement

First Epistle of Clement to the Corinthians

About this book

Living in a Way That Pleases God

Chapter 21

1 “Take care, brothers and sisters, that His benefits, which are many, do not turn into judgment for all of us, if we do not walk worthily of Him and do what is good and pleasing in His sight in harmony.” 2 For He says somewhere, “The Spirit of the Lord is a lamp searching the inner chambers of the belly.”⁠ 3 Let us see how near He is, and that none of our thoughts or the plans we make escapes Him. 4 It is right, therefore, that we should not desert His will. 5 Let us offend foolish and senseless men who exalt themselves and boast in the arrogance of their words, rather than God. 6 Let us fear the Lord Jesus, whose blood was given for us. Let us respect our rulers; let us honor our elders; let us instruct our young men in the lesson of the fear of God. Let us guide our women toward what is good.⁠ 7 let them display their lovely disposition of purity; let them prove their sincere affection of gentleness; let them make the moderation of their tongue evident through their silence; let them show their love, not in partisan preferences but without partiality toward all who fear God, in holiness. Let our children share in the instruction that is in Christ. 8 let them learn how humility prevails with God, what power chaste love has with God, how the fear of Him is good and great and saves all who walk in it with a pure mind in holiness. 9 For He is the searcher of thoughts and desires; His breath is in us, and when He wills, He will take it away.

Texts in conversation

Compare Proverbs 20:27 and Clement of Rome, 1 Clement 21:2

Hebrew Bible · Early Christian

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Summary

In 1 Clement, the author quotes a proverb about a lamp that searches a person within, but where Proverbs 20 calls the human spirit the lamp of God, Clement makes the Spirit of God the lamp, so the saying becomes a warning that God sees every thought.

Passages

Proverbs 20:27

Hebrew Bible
24 The steps of a person are ordained by the Lord—so how can anyone understand his own way? 25 It is a snare for a person to rashly cry, “Holy!” and only afterward to consider what he has vowed. 26 A wise king separates out the wicked; he turns the threshing wheel over them. 27 The human spirit is like the lamp of the Lord, searching all his innermost parts. 28 Loyal love and truth preserve a king, and his throne is upheld by loyal love. 29 The glory of young men is their strength, and the splendor of old men is gray hair. 30 Beatings and wounds cleanse away evil, and floggings cleanse the innermost being.
600–201 BCE (scholarly estimate) Read in Proverbs

Clement of Rome, 1 Clement 21:2

Early Christian · First Epistle of Clement to the Corinthians
1 “Take care, brothers and sisters, that His benefits, which are many, do not turn into judgment for all of us, if we do not walk worthily of Him and do what is good and pleasing in His sight in harmony.” 2 For He says somewhere, “The Spirit of the Lord is a lamp searching the inner chambers of the belly.” 3 Let us see how near He is, and that none of our thoughts or the plans we make escapes Him. 4 It is right, therefore, that we should not desert His will. 5 Let us offend foolish and senseless men who exalt themselves and boast in the arrogance of their words, rather than God.
90–100 CE (scholarly estimate) Read in Clement of Rome, 1 Clement

References

“... The approximately seventy direct quotations constitute about one-fourth of this long epistle, making it second only to Barnabas among the apostolic fathers in the frequency of quotation from the OT. [...] Some of the quotations are lengthy. Psalms, Isaiah, Job, Genesis and Proverbs, in this order, are the most frequently cited. The heavy use of Job and Proverbs is unusual in comparison with the NT and Christian literature generally in the early period. Nearly all the quotations have introductory phrases; these include “It is written” and various forms of “It says.” Although some of the quotations vary widely from the Septuagint, thirty-nine are essentially verbatim and nine moderately variant. ...”
Ralph P. Martin and Peter H. Davids, eds., Dictionary of the Later New Testament & Its Developments (Downers Grove, IL: InterVarsity, 1997), 1195–1196.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 20:27 and Clement of Rome, 1 Clement 21:2

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