Go to Related Reading
About this book

Hymns

About this book

Hymn to Zeus. Born in Arcadia and raised on Crete, Zeus becomes king of the gods.

Hymn 1

When we pour out wine as an offering to Zeus, what better subject is there to sing about than the god himself? He is powerful forever and king for all time. He drove back the Pelagonians, and he hands down justice to the children of Heaven.

How should we sing about him: as lord of Dicte or of Lycaeum? I can’t decide, because people disagree about where he was born. Zeus, some say you were born in the hills of Ida, and others, Zeus, say Arcadia. Which of them lied, Father? “Cretans are always liars.” The Cretans even built a tomb for you, Lord, but you did not die, because you live forever.⁠

Rheia gave birth to you in Parrhasia, on a hill covered in dense brush. Ever since, the place has been sacred. No woman, and no four-legged animal that needs Eileithyia’s help in giving birth, goes near it, and the Apidanians call it Rheia’s ancient birthplace. After your mother set you down from her lap, she immediately went looking for a stream, so she could wash herself clean after the birth and bathe your body.

But the great river Ladon wasn’t flowing yet, and neither was the Erymanthus, the clearest of rivers. All of Arcadia was dry, though it would soon be known for its water. When Rhea gave birth, many hollow oaks grew where the Iaon now flows, wagons rolled where the Melas now flows, and snakes made their dens in the bed of the Carnion, full of water as it is today. A man could walk across the Crathis and the pebbly Metope and still be thirsty, with all that water lying under his feet.

Rheia was in distress, and she said, “Dear Earth, you give birth too! Your labor will be easy.” Then the goddess raised her strong arm and struck the mountain with her staff. It split wide open and released a great flood of water. In that water, Lord, she washed you, wrapped you in cloth and gave you to Neda to carry to a Cretan hiding place, so you could be raised in secret. Neda was the oldest of the nymphs who helped at the birth, born right after Styx and Philyra. The goddess repaid her generously by naming that stream Neda. I believe it still flows in full flood past the city of the Cauconians called Lepreion and mingles with Nereus, and the descendants of Lycaon’s daughter, the Bear, drink its ancient water.

Father Zeus, as the nymph was carrying you toward Cnosus and leaving Thenae, which is near Cnosus, your umbilical cord fell off. That is why the Cydonians call that plain the Plain of the Navel. Then the Dictaean Meliae, companions of the Cyrbantes, held you in their arms, Zeus, and Adrasteia put you to sleep in a golden cradle. You drank milk from the goat Amaltheia and ate sweet honeycomb, because on the hills of Ida, which people call Panacra, the work of the Panacrian bee suddenly appeared. The Curetes danced a vigorous war dance around you, banging on their armor, so that Cronus would hear the clash of shields and not your crying.

You grew up well, heavenly Zeus, and were well looked after. You grew quickly, and soon your first beard came in. While you were still a child, you were already planning everything a grown man does. So your older relatives didn’t object to you making heaven your home. They say the sons of Cronus drew lots to divide up their three domains. But who would draw lots for Olympos and Hades, except a fool? People draw lots when the shares are equal, and these two are worlds apart. If I’m going to tell a story, it should be one the listener can believe! You didn’t become king of the gods by drawing lots. You won it by your own actions, by your power and the strength you keep beside your throne. You made the greatest of birds the messenger of your signs; may the signs you send favor my friends! And of all people, you chose the best for yourself. You didn’t choose sailors, soldiers or singers. You left those to lesser gods right away, and other concerns to others. You chose the rulers of cities themselves, who are in charge of the farmer, the soldier, the rower and everyone else. What isn’t under a ruler’s control? So we say that blacksmiths belong to Hephaestus, soldiers to Ares, hunters to Artemis of the Tunic, and to Phoebus those who know the music of the lyre well. But kings come from Zeus, and nothing is more divine than the kings of Zeus. That’s why you chose them as your own share and gave them cities to protect. You sat in the high places of the cities, watching which rulers govern their people with corrupt judgments and which govern fairly. You have given them wealth and prosperity in abundance, to all of them, but not equally. Our own Ruler is proof of that, because he has far surpassed all the others. By evening he has finished what he thought of in the morning: by evening the biggest things, and the smaller ones as soon as he thinks of them. Others get some things done in a year, and some not even in that. For others still, you yourself block what they set out to do and frustrate their plans.

We salute you, highest Son of Cronus, with all our hearts, giver of good things and giver of safety! Who could sing about everything you have done? No one ever has, and no one ever will. We salute you, Father, again and again! Give us goodness and prosperity. Without goodness, wealth can’t make people happy, and goodness can’t either without prosperity. Give us goodness and prosperity.

Texts in conversation

Compare Callimachus, Hymn 1.8 and Titus 1:12

Classical · New Testament

Share:

Summary

Titus quotes the Hymn to Zeus, from either Epimenides or Callimachus, which mocks the Cretans for claiming to have built a tomb for an immortal god. In its original setting, the verse ridiculed local myths about Zeus’s birth and death.

Passages

Callimachus, Hymn 1.8

Classical
When we pour out wine as an offering to Zeus, what better subject is there to sing about than the god himself? He is powerful forever and king for all time. He drove back the Pelagonians, and he hands down justice to the children of Heaven. How should we sing about him: as lord of Dicte or of Lycaeum? I can’t decide, because people disagree about where he was born. Zeus, some say you were born in the hills of Ida, and others, Zeus, say Arcadia. Which of them lied, Father? “Cretans are always liars.” The Cretans even built a tomb for you, Lord, but you did not die, because you live forever. Rheia gave birth to you in Parrhasia, on a hill covered in dense brush. Ever since, the place has been sacred. No woman, and no four-legged animal that needs Eileithyia’s help in giving birth, goes near it, and the Apidanians call it Rheia’s ancient birthplace. After your mother set you down from her lap, she immediately went looking for a stream, so she could wash herself clean after the birth and bathe your body.
290–250 BCE (scholarly estimate) Read in Callimachus, Hymns

Titus 1:12

New Testament
10 For there are many rebellious people, idle talkers, and deceivers, especially those with Jewish connections, 11 who must be silenced because they mislead whole families by teaching for dishonest gain what ought not to be taught. 12 A certain one of them, in fact, one of their own prophets, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 Such testimony is true. For this reason rebuke them sharply that they may be healthy in the faith 14 and not pay attention to Jewish myths and commands of people who reject the truth.
90–100 CE (scholarly estimate) Read in Titus

References

"... so prestigious were the Cretans that whereas normally a tribe preferred to be known as autochthonous, the Caunians (Herodotus 1.172) actually preferred to be known as originally from Crete rather than of native stock, as Herodotus believed them to be. Moreover, inasmuch as they wanted to impress Euhemerus, the priests in Panchaia, the imaginary island in the Indian Ocean that is presented as a kind of utopia, informed Euhemerus (Euhemerus 63, frag. 1, FGH, part 1) of their Cretan origin. The famous statement of the Cretan religious teacher and miracle worker Epimenides (fragment 1, quoted by Callimachus’s Hymn to Zeus 8 and the New Testament’s Epistle to Titus 1:12) of the sixth century B.C.E., that the Cretans are always liars would seem to indicate that the Cretan reputation was not unmixed. But aside from the logical puzzle this remark raises, because the author himself is a Cretan, we may note that at least among the Greeks lying was hardly a negative attribute but rather an indication of cleverness ..."
Louis H. Feldman, Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian (Princeton, NJ: Princeton University Press, 1993), 515.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Comments

  • In the summary of Callimachus Hymns his Hymn to Demeter is "considered mimetic" and also "viewed as non-mimetic"

    Willem, March 2, 2024

Callimachus, Hymn 1.8 and Titus 1:12

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library