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Baruch

About this book

Prayer for Deliverance

Chapter 3

1 O Lord Almighty, you God of Israel, the soul in anguish and the troubled spirit cries to you. 2 Hear, O Lord, and have mercy; for you are a merciful God. Yes, have mercy upon us, because we have sinned before you. 3 For you are enthroned forever, and we keep perishing. 4 O Lord Almighty, you God of Israel, hear now the prayer of the dead Israelites, and of the children of those who were sinners before you, who didn’t listen to the voice of you their God; because of this, these plagues cling to us. 5 Don’t remember the iniquities of our fathers, but remember your power and your name at this time. 6 For you are the Lord our God, and we will praise you, O Lord. 7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you. 8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers⁠ who departed from the Lord our God.

Israel’s Search for Wisdom

9 Hear, O Israel, the commandments of life! Give ear to understand wisdom!⁠ 10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead, 11 that you are counted with those who are in Hades? 12 You have forsaken the fountain of wisdom.⁠ 13 If you had walked in the way of God, you would have dwelled in peace forever.⁠ 14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace. 15 Who has found out her place? Who has come into her treasuries? 16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth,⁠ 17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end? 18 For those who diligently sought silver, and were so anxious, and whose works are past finding out, 19 they have vanished and gone down to Hades, and others have come up in their place. 20 Younger men have seen the light and lived upon the earth, but they haven’t known the way of knowledge, 21 nor understood its paths. Their children haven’t embraced it. They are far off from their way. 22 It has not been heard of in Canaan, neither has it been seen in Teman. 23 The sons also of Hagar who seek understanding, which are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding—none of these have known the way of wisdom or remembered her paths.⁠

God Gives Wisdom to Israel

24 O Israel, how great is the house of God! How large is the place of his possession! 25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war.⁠ 27 God didn’t choose these, nor did he give the way of knowledge to them,⁠ 28 so they perished, because they had no wisdom. They perished through their own foolishness. 29 Who has gone up into heaven, taken her, and brought her down from the clouds?⁠ 30 Who has gone over the sea, found her, and will bring her for choice gold? 31 There is no one who knows her way, nor any who comprehend her path. 32 But he that knows all things knows her, he found her out with his understanding. He who prepared the earth for all time has filled it with four-footed beasts. 33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear. 34 The stars shone in their watches, and were glad. When he called them, they said,⁠ “Here we are.” They shone with gladness to him who made them.⁠ 35 This is our God. No other can be compared to him.⁠ 36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him. 37 Afterward she appeared upon earth, and lived with men.⁠

Texts in conversation

Compare Baruch 3:35 and Athanasius, Discourse Against the Arians 2 49:1

Deuterocanon · Early Christian

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Summary

The Christian theologian Athanasius echoes Baruch’s language that no one can be compared to God, using it as an authoritative source in a theological argument against those who diminish divine uniqueness.

Passages

Baruch 3:35

Deuterocanon
33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear. 34 The stars shone in their watches, and were glad. When he called them, they said, “Here we are.” They shone with gladness to him who made them. 35 This is our God. No other can be compared to him. 36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him. 37 Afterward she appeared upon earth, and lived with men.
200–50 BCE (scholarly estimate) Read in Baruch

Athanasius, Discourse Against the Arians 2 49:1

Early Christian
Word were a creature, He would not be first or the beginning of the rest; yet if He is before all, as indeed He is, and is Himself alone First and Son, it does not follow that He is the beginning of all things as to His Essence, for what is the beginning of all is counted among all. And if He is not such a beginning, then neither is He a creature; it is very plain that He differs in essence and nature from the creatures and is other than they, and is the Likeness and Image of the sole and true God, being sole Himself too. So He is not classed with creatures in Scripture; rather, David rebukes those who dare even to think of Him as such, saying, 'Who among the gods is like the Lord?' and 'Who is like the Lord among the sons of God?' and Baruch, 'This is our God, and no other shall be compared with Him.' For the One creates, and the rest are created; and the One is the very Word and Wisdom of the Father's Essence, and through this Word the things that came to be, which did not exist before, were made.

References

"... The figure of Baruch is associated with the Syriac Apocalypse of Baruch (2 Baruch), the Greek Apocalypse of Baruch (3 Baruch), and the Paraleipomena Jeremiou (4 Baruch). Baruch is not mentioned in the New Testament or Apostolic Fathers, even with regard to the incarnate wisdom motif in 3.38 (compare John 1:14; Romans 8:3; Hebrews 2:14), although Baruch does appear in canon lists from the fourth century (Athanasius, Ep. Fest. 39; Cyril of Jerusalem, Cat. 4.35; Epiphanius, Pan. 8.6.1-4). Early Jewish and Christian writings assign Baruch uncertain prophetic status. The Masoretes saw Baruch as Jeremiah’s scribe (e.g., Jeremiah 36:27, 32) and the Byzantine Vitae Prophetarum excludes Baruch. Yet the earliest quotation from Baruch (Athenagorus, Leg. 9) names Baruch as a prophet, and some authority is suggested where Optatus of Milevis appeals to Baruch in a church controversy (Against the Donatists 7.1). With regard to biblical theology, Baruch has received some attention as to the ethical system offered by its exegesis of sin, exile, and repentance (Harrington, Invitation, p. 93; see also Harlow, Greek, p. 168; Wright, Baruch, pp. 113–21) ..."
Daniel Ryan, “Baruch,” in The T&T Clark Companion to the Septuagint, ed. James K. Aitken, Bloomsbury Companions (London: Bloomsbury T&T Clark, 2015), 487–499.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Baruch 3:35 and Athanasius, Discourse Against the Arians 2 49:1

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