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Baruch

About this book

Prayer for Deliverance

Chapter 3

1 O Lord Almighty, you God of Israel, the soul in anguish and the troubled spirit cries to you. 2 Hear, O Lord, and have mercy; for you are a merciful God. Yes, have mercy upon us, because we have sinned before you. 3 For you are enthroned forever, and we keep perishing. 4 O Lord Almighty, you God of Israel, hear now the prayer of the dead Israelites, and of the children of those who were sinners before you, who didn’t listen to the voice of you their God; because of this, these plagues cling to us. 5 Don’t remember the iniquities of our fathers, but remember your power and your name at this time. 6 For you are the Lord our God, and we will praise you, O Lord. 7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you. 8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers⁠ who departed from the Lord our God.

Israel’s Search for Wisdom

9 Hear, O Israel, the commandments of life! Give ear to understand wisdom!⁠ 10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead, 11 that you are counted with those who are in Hades? 12 You have forsaken the fountain of wisdom.⁠ 13 If you had walked in the way of God, you would have dwelled in peace forever.⁠ 14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace. 15 Who has found out her place? Who has come into her treasuries? 16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth,⁠ 17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end? 18 For those who diligently sought silver, and were so anxious, and whose works are past finding out, 19 they have vanished and gone down to Hades, and others have come up in their place. 20 Younger men have seen the light and lived upon the earth, but they haven’t known the way of knowledge, 21 nor understood its paths. Their children haven’t embraced it. They are far off from their way. 22 It has not been heard of in Canaan, neither has it been seen in Teman. 23 The sons also of Hagar who seek understanding, which are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding—none of these have known the way of wisdom or remembered her paths.⁠

God Gives Wisdom to Israel

24 O Israel, how great is the house of God! How large is the place of his possession! 25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war.⁠ 27 God didn’t choose these, nor did he give the way of knowledge to them,⁠ 28 so they perished, because they had no wisdom. They perished through their own foolishness. 29 Who has gone up into heaven, taken her, and brought her down from the clouds?⁠ 30 Who has gone over the sea, found her, and will bring her for choice gold? 31 There is no one who knows her way, nor any who comprehend her path. 32 But he that knows all things knows her, he found her out with his understanding. He who prepared the earth for all time has filled it with four-footed beasts. 33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear. 34 The stars shone in their watches, and were glad. When he called them, they said,⁠ “Here we are.” They shone with gladness to him who made them.⁠ 35 This is our God. No other can be compared to him.⁠ 36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him. 37 Afterward she appeared upon earth, and lived with men.⁠

Texts in conversation

Compare Baruch 3:27 and Augustine, City of God 15.23

Deuterocanon · Early Christian

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Summary

Augustine quotes Baruch’s account of the giants as scripture to show that size and strength do not define God’s chosen people, supporting his claim that the giants in Genesis were human.

Passages

Baruch 3:27

Deuterocanon
25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war. 27 God didn’t choose these, nor did he give the way of knowledge to them, 28 so they perished, because they had no wisdom. They perished through their own foolishness.
200–50 BCE (scholarly estimate) Read in Baruch

Augustine, City of God 15.23

Early Christian · On the City of God Against the Pagans
For not all of their children were giants; but there were more then than in the remaining periods since the deluge. And it pleased the Creator to produce them, so that it might be shown in this way that neither beauty, nor size and strength, are of much importance to the wise man, whose blessedness lies in spiritual and immortal blessings, in far better and more enduring gifts, in the good things that belong to the good alone, and are not shared by good and bad alike. It is this which another prophet confirms when he says, “These were the giants, famous from the beginning, who were of such great stature, and so expert in war. The Lord did not choose them, nor did He give the way of knowledge to them; but they were destroyed because they had no wisdom, and perished through their own foolishness.”
426 CE (scholarly estimate) Read in Augustine, City of God 15

References

“... Early exegetes were not only interested in Baruch’s “testimony” to the Son of God, however. Irenaeus quotes a long passage from the poem of consolation, Bar 4:36–5:9, which he attributes to Jeremiah, in the context of a discussion of the eschatological Jerusalem. Jerome alludes to the same poem, which he attributes correctly to Baruch, as an example of the power of repentance. Ambrose, too, cites Baruch in his work on repentance. Clement of Alexandria finds scriptural support in Bar 3:16–19 (alongside Plato!) for a diatribe against the display of wealth. Basil the Great quotes Bar 3:3 as testimony to the immutability of God. Methodius quotes Baruch (though he attributes the words to Jeremiah) on two points: Bar 3:14–15 on the inac- cessibility of wisdom, and Bar 3:24-­25 on the incomprehensibility of God. For Augustine, Baruch provides evidence for the existence of giants before the Flood (Bar 3:26–28).47 He also cites Bar 2:31 three times in support of the doctrine of predestination. ...”
Karina Martin Hogan, “Baruch,” in The Oxford Handbook of the Apocrypha, ed. Gerbern S. Oegema (New York: Oxford University Press, 2021), 132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Baruch 3:27 and Augustine, City of God 15.23

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