Go to Related Reading
About this book

Baruch

About this book

Prayer for Deliverance

Chapter 3

1 O Lord Almighty, you God of Israel, the soul in anguish and the troubled spirit cries to you. 2 Hear, O Lord, and have mercy; for you are a merciful God. Yes, have mercy upon us, because we have sinned before you. 3 For you are enthroned forever, and we keep perishing. 4 O Lord Almighty, you God of Israel, hear now the prayer of the dead Israelites, and of the children of those who were sinners before you, who didn’t listen to the voice of you their God; because of this, these plagues cling to us. 5 Don’t remember the iniquities of our fathers, but remember your power and your name at this time. 6 For you are the Lord our God, and we will praise you, O Lord. 7 For this cause, you have put your fear in our hearts, to the intent that we should call upon your name. We will praise you in our captivity, for we have called to mind all the iniquity of our fathers who sinned before you. 8 Behold, we are yet this day in our captivity where you have scattered us, for a reproach and a curse, and to be subject to penalty according to all the iniquities of our fathers⁠ who departed from the Lord our God.

Israel’s Search for Wisdom

9 Hear, O Israel, the commandments of life! Give ear to understand wisdom!⁠ 10 How is it, O Israel, that you are in your enemies’ land, that you have become old in a strange country, that you are defiled with the dead, 11 that you are counted with those who are in Hades? 12 You have forsaken the fountain of wisdom.⁠ 13 If you had walked in the way of God, you would have dwelled in peace forever.⁠ 14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace. 15 Who has found out her place? Who has come into her treasuries? 16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth,⁠ 17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end? 18 For those who diligently sought silver, and were so anxious, and whose works are past finding out, 19 they have vanished and gone down to Hades, and others have come up in their place. 20 Younger men have seen the light and lived upon the earth, but they haven’t known the way of knowledge, 21 nor understood its paths. Their children haven’t embraced it. They are far off from their way. 22 It has not been heard of in Canaan, neither has it been seen in Teman. 23 The sons also of Hagar who seek understanding, which are in the land, the merchants of Merran and Teman, and the authors of fables, and the searchers out of understanding—none of these have known the way of wisdom or remembered her paths.⁠

God Gives Wisdom to Israel

24 O Israel, how great is the house of God! How large is the place of his possession! 25 It is great and has no end. It is high and unmeasurable. 26 Giants were born that were famous of old, great of stature, and expert in war.⁠ 27 God didn’t choose these, nor did he give the way of knowledge to them,⁠ 28 so they perished, because they had no wisdom. They perished through their own foolishness. 29 Who has gone up into heaven, taken her, and brought her down from the clouds?⁠ 30 Who has gone over the sea, found her, and will bring her for choice gold? 31 There is no one who knows her way, nor any who comprehend her path. 32 But he that knows all things knows her, he found her out with his understanding. He who prepared the earth for all time has filled it with four-footed beasts. 33 It is he who sends forth the light, and it goes. He called it, and it obeyed him with fear. 34 The stars shone in their watches, and were glad. When he called them, they said,⁠ “Here we are.” They shone with gladness to him who made them.⁠ 35 This is our God. No other can be compared to him.⁠ 36 He has found out all the way of knowledge, and has given it to Jacob his servant and to Israel who is loved by him. 37 Afterward she appeared upon earth, and lived with men.⁠

Texts in conversation

Compare Baruch 3:16 and Clement of Alexandria, The Instructor 2.3

Deuterocanon · Early Christian

Share:

Summary

The Christian theologian Clement of Alexandria authoritatively cites Baruch’s reflection on the temporary power of rulers and the futility of wealth. By calling it scripture, he puts Baruch with other Jewish wisdom texts that guided his teaching.

Passages

Baruch 3:16

Deuterocanon
14 Learn where there is wisdom, where there is strength, and where there is understanding, that you may also know where there is length of days and life, where there is the light of the eyes and peace. 15 Who has found out her place? Who has come into her treasuries? 16 Where are the princes of the heathen, and those who ruled the beasts that are on the earth, 17 those who had their pastime with the fowls of the air, and those who hoarded up silver and gold, in which people trust, and of their getting there is no end? 18 For those who diligently sought silver, and were so anxious, and whose works are past finding out,
200–50 BCE (scholarly estimate) Read in Baruch

Clement of Alexandria, The Instructor 2.3

Early Christian · Paedagogus
For my part, I approve of Plato, who plainly lays it down as a law, that a man is not to labour for wealth of gold or silver, nor to possess a useless vessel which is not for some necessary purpose, and moderate; so that the same thing may serve for many purposes, and the possession of a variety of things may be done away with. Excellently, therefore, the Divine Scripture, addressing boasters and lovers of their own selves, says, Where are the rulers of the nations, and the lords of the wild beasts of the earth, who sport among the birds of heaven, who treasured up silver and gold, in whom men trusted, and there was no end of their substance, who fashioned silver and gold, and were full of care? There is no finding of their works. They have vanished, and gone down to Hades. Such is the reward of display. For though such of us as cultivate the soil need a mattock and plough, none of us will make a pickaxe of silver or a sickle of gold, but we employ the material which is serviceable for agriculture, not what is costly. What prevents those who are capable of considering what is similar from entertaining the same sentiments with respect to household utensils, of which let use, not expense, be the measure?

References

"... The eighty-fifth of the Apostolical Canons gives a list of the books of the Hebrew Canon, and adds the first three books of the Maccabees and the Wisdom of Sirach; these last four are not, however, included in the Canon, though the Wisdom of Sirach is specially recommended for the instruction of the young. Again, in the Apostolical Constitutions, 6:14, 15, quotations from Sirach are given with the same formula as those from the books of the Hebrew Canon, but in the list given in 2:57 of the same work, there is no mention of any of the books of the Apocrypha ... The evidence of Clement of Alexandria is conflicting; in his Paedagogus he quotes very often from Sirach, and speaks of it as 'scripture', from which it would evidently appear that he regarded it as canonical Scripture; but, according to Eusebius, Clement reckoned Sirach among the 'Antilegomena', for in speaking of Clement's works he mentions the Stromateis, or 'Medleys', and says: 'He quotes in them passages from the disputed Scriptures, the so-called Wisdom of Solomon, for example, and of Jesus the son of Sirach, and the Epistle to the Hebrews, and those of Barnabas, Clement, and Jude ..."
R. H. Charles, The Apocrypha and Pseudepigrapha of the Old Testament (Oxford University Press, 1913), 299.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Baruch 3:16 and Clement of Alexandria, The Instructor 2.3

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library