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About this book

Baruch

About this book

Baruch and the Exiles in Babylon

Chapter 1

1 These are the words of the book which Baruch the son of Neriah, the son of Maaseiah, the son of Zedekiah, the son of Hasadiah, the son of Hilkiah, wrote in Babylon, 2 in the fifth year, in the seventh day of the month, at the time when the Chaldeans took Jerusalem and burned it with fire. 3 Baruch read the words of this book in the hearing of Jeconiah the son of Jehoiakim king of Judah, and in the hearing of all the people who came to hear the book, 4 and in the hearing of the mighty men, and of the kings’ sons, and in the hearing of the elders, and in the hearing of all the people, from the least to the greatest, even of all those who lived at Babylon by the river Sud. 5 Then they wept, fasted, and prayed before the Lord.⁠ 6 They also made a collection of money according to every man’s ability; 7 and they sent it to Jerusalem to Joakim the high priest, the son of Hilkiah, the son of Shallum, and to the priests and to all the people who were found with him at Jerusalem, 8 at the same time when he took the vessels of the house of the Lord, that had been carried out of the temple, to return them into the land of Judah, the tenth day of Sivan—silver vessels which Zedekiah the son of Josiah king of Judah had made, 9 after Nebuchadnezzar king of Babylon had carried away Jeconiah, the princes, the captives, the mighty men, and the people of the land from Jerusalem, and brought them to Babylon. 10 And they said: Behold, we have sent you money; therefore buy with the money burnt offerings, sin offerings, and incense, and prepare an oblation, and offer upon the altar of the Lord our God; 11 and pray for the life of Nebuchadnezzar king of Babylon, and for the life of Belshazzar his son, that their days may be as the days of heaven above the earth.⁠ 12 The Lord will give us strength and light to our eyes. We will live under the shadow of Nebuchadnezzar king of Babylon and under the shadow of Belshazzar his son, and we shall serve them many days, and find favor in their sight. 13 Pray for us also to the Lord our God, for we have sinned against the Lord our God. To this day the wrath of the Lord and his indignation is not turned from us. 14 You shall read this book which we have sent to you, to make confession in the house of the Lord upon the day of the feast and on the days of the solemn assembly.

Confession of Israel’s Sins

15 You shall say: To the Lord our God belongs righteousness, but to us confusion of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, 16 to our kings, to our princes, to our priests, to our prophets, and to our fathers, 17 because we have sinned before the Lord.⁠ 18 We have disobeyed him and have not listened to the voice of the Lord our God, to walk in the commandments of the Lord that he has set before us. 19 Since the day that the Lord brought our fathers out of the land of Egypt to this present day, we have been disobedient to the Lord our God, and we have been negligent in not listening to his voice. 20 Therefore the plagues have clung to us, along with the curse which the Lord declared through Moses his servant in the day that he brought our fathers out of the land of Egypt to give us a land that flows with milk and honey, as at this day. 21 Nevertheless we didn’t listen to the voice of the Lord our God, according to all the words of the prophets whom he sent to us, 22 but we each walked in the imagination of his own wicked heart, to serve strange gods and to do what is evil in the sight of the Lord our God.

Texts in conversation

Compare Baruch 1:11 and 1 Timothy 2:2

Deuterocanon · New Testament

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Summary

Baruch tells the exiles to pray for Nebuchadnezzar and his son Belshazzar so their rule will last, highlighting a practice of praying for foreign leaders. 1 Timothy follows this tradition by urging prayer for rulers so people can live in peace.

Passages

Baruch 1:11

Deuterocanon
10 And they said: Behold, we have sent you money; therefore buy with the money burnt offerings, sin offerings, and incense, and prepare an oblation, and offer upon the altar of the Lord our God; 11 and pray for the life of Nebuchadnezzar king of Babylon, and for the life of Belshazzar his son, that their days may be as the days of heaven above the earth. 12 The Lord will give us strength and light to our eyes. We will live under the shadow of Nebuchadnezzar king of Babylon and under the shadow of Belshazzar his son, and we shall serve them many days, and find favor in their sight. 13 Pray for us also to the Lord our God, for we have sinned against the Lord our God. To this day the wrath of the Lord and his indignation is not turned from us. 14 You shall read this book which we have sent to you, to make confession in the house of the Lord upon the day of the feast and on the days of the solemn assembly.
200–50 BCE (scholarly estimate) Read in Baruch

1 Timothy 2:2

New Testament
1 First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people, 2 even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity. 3 Such prayer for all is good and welcomed before God our Savior, 4 since he wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,
90–100 CE (scholarly estimate) Read in 1 Timothy

References

"... The primary emphasis could be on verse 2. Prayers for the prosperity of secular leaders were common in Judaism (Ezra 6:9–10; Baruch 1:11; 1 Maccabees 7:33; Letter of Aristeas 44–45; Pirke Avot 3.2; compare Jeremiah 29:7; Philo, Against Flaccus 524; Legatio ad Gaium 157, 317; Josephus Jewish Wars 2.17.1) ... and were encouraged by Paul (Titus 3:1; Romans 13:1) and others (1 Peter 2:14, 17). This practice becomes even more significant when it is remembered that Nero (A.D. 54–68) was emperor (assuming Pauline authorship) ..."
William D. Mounce, Word Biblical Commentary: Pastoral Epistles (Grand Rapids: Zondervan, 2009), 80.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Baruch 1:11 and 1 Timothy 2:2

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